PG 10 · cols. 167–168
P. Coustant, O.S.B., Notitia altera de S. Antero papa
Editors' preface
Migne Reading Room
PG 10 · cols. 167–168
Editors' preface
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(1) ‹anchor: Boeticam atque› · call in col 167
non probat. Ant. Aug. in cap. 62 coll. Adriani papae.
Not accepted by Antonius Augustinus, on chapter 62 of the collection of Pope Hadrian.
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(2) ‹anchor: sinceritatis gaudia audire› · call in col 167
Siricius ep. 2.
Siricius, letter 2.
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(3) ‹anchor: ab initio mendax› · call in col 167
Joan. VIII, 44.
John 8:44.
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(4) ‹anchor: EPISTOLA› · call in col 167 (in the heading, which spans both columns)
Suspecta pariter viris doctis vel ex unius Hieronymi segmentis.
Likewise held suspect by learned men, if only from its fragments of Jerome alone.
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(4) ‹anchor: cras enim moriemur› · call in col 168
I Cor. XV, 32.
1 Corinthians 15:32.
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(5) ‹anchor: humana transducitur› · call in col 168
idem Siricius.
The same, Siricius.
(continued) ‹editors' note running over from the previous page› · col 167–168
Exstat etiam elegans epigramma Ausonii ad notarium suum velociter excipientem, his versibus contentum: Quam praepetis dextrae fuga / Tu me loquentem praevenis! / Quis, quaeso, quis me prodidit? / Quis ista jam dixit tibi, / Quae cogitabam dicere? / Quae furta corde in intimo / Exercet ales dextera? / Quis ordo rerum tam novus, / Veniat in aures ut tuas / Quod lingua nondum absolverit? Quae igitur Acta martyrum, jussu Clementis, per notarios fideliter conscripta fuerant, ea Anterus pontifex diligenter conquisivit, et ne vel interirent, vel ab ethnicis corrumperentur, in ecclesia recondidit. Quamobrem ad Julium Maximinum imperatorem, qui sacerdotibus cruentum bellum indixerat, delatus, per Vitalianum aut Sabinum Maximini praefectos martyrio afficitur die 3 Januarii, coss. Maximino et Africano, quorum consulatus cum anno Christi 238 et anno 2 imperii Maximini coincidit. SEV. BIN.
There is also an elegant epigram of Ausonius to his secretary taking him down at speed, in these verses: "With what flight of a swift right hand you outrun me as I speak! Who, pray, who has betrayed me? Who has already told you what I was meaning to say? What thefts does that winged right hand practise in the inmost heart? What order of things is this, so new, that there should come to your ears what my tongue has not yet finished?" The Acts of the martyrs, then, that had been faithfully written down by notaries at Clement's order, Pope Anterus diligently gathered and stored away in the church, so that they should neither perish nor be corrupted by the heathen. For this he was denounced to the emperor Julius Maximinus, who had declared a bloody war on the priests, and through Vitalianus or Sabinus, Maximinus's prefects, he suffered martyrdom on 3 January, in the consulship of Maximinus and Africanus, which coincides with the year of Christ 238 and the second year of Maximinus's reign. Severinus Binius.
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(5) ‹anchor: De mutatione ergo episcoporum› · call in col 168
De mutatione episcoporum. Pontifex de sedibus episcopalibus transferendis et transmutandis consultus, hac epistola docet, et exemplo Petri apostoli aliorumque plurium probat translationem sedis episcopalis licitam esse, si utilitate et necessitate alterius Ecclesiae exigente fiat cum superiorum episcoporum cognitione et consensu; si vero vel ex avaritia, vel ambitione aut praesumptione, ac sola propria voluntate episcopus sedem mutet, illicitum est, et apostolica lege, quae exstat canon. apostol. 14, interdictum. Unde cum tempore Nicaeni concilii ex Antiochenis, alii Eusebium Caesariensem, alii Eustachium Beroensem antistitem non sine turba totius populi expeterent, sacrosancta synodus sanctissime id, quod ab apostolis constitutum jam ante fuerat, confirmavit, ne episcopi, presbyteri atque (continues)
On the change of bishops. The pontiff, consulted about transferring and changing episcopal sees, teaches in this letter, and proves by the example of the apostle Peter and of many others, that the translation of an episcopal see is lawful if it is done, when the benefit and need of another Church require it, with the knowledge and consent of the superior bishops; but if a bishop changes his see out of avarice, or ambition or presumption, and by his own will alone, it is unlawful, and forbidden by the apostolic law that stands as Apostolic Canon 14. Hence when, at the time of the Council of Nicaea, some of the people of Antioch sought Eusebius of Caesarea and others Eustathius, bishop of Beroea, as their prelate, not without an uproar of the whole people, the most holy synod most holily confirmed what had already been laid down by the apostles, that bishops, priests and (continues)
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