PG 17 · cols. 53–58

Origenes, Adnotationes in librum III Regum (ex Bibliotheca Gallandiana)

Editors' preface

ΩΡΙΓΕΝΟΥΣ ΕΚΛΟΓΑΙ ΕΙΣ ΤΗΝ ΤΡΙΤΗΝ ΤΩΝ ΒΑΣΙΛΕΙΩΝ.

Origen's Selections on the Third Book of Kingdoms.

NOTE: The page's title band also carries Migne's Latin title and source line, printed across both columns; they are not layer 1 and are recorded untranslated in the note to col. 54.

ΚΕΦ. Βʹ.

Chapter II.

Στίχ. ηʹ. Καὶ ἰδοὺ μετὰ σοῦ Σεμεῒ υἱὸς Γηρᾶ, υἱὸς τοῦ Ἰεμεῒ ἐκ Βαθουρείμ. Καὶ αὐτὸς κατηράσατό με κατάραν ὀδυνηρὰν τῇ ἡμέρᾳ ᾗ ἐπορευόμην εἰς παρεμβολὰς, καὶ αὐτὸς κατέβη εἰς ἀπάντησίν μου εἰς τὸν Ἰορδάνην, καὶ ὤμοσα αὐτῷ ἐν Κυρίῳ, λέγων· Εἰ θανατώσω αὐτὸν ἐν ῥομφαίᾳ.

Verse 8. And behold, with you is Semei son of Gera, son of Jemei from Bathurim. And he cursed me with a grievous curse on the day on which I went to the camps; and he came down to meet me at the Jordan, and I swore to him in the Lord, saying: I will not put him to death with the sword.

Στίχ. θʹ. Καὶ οὐ μὴ ἀθωώσῃς αὐτὸν, ὅτι ἀνὴρ σοφὸς εἶ σὺ, καὶ γνώσῃ ἃ ποιήσεις αὐτῷ· καὶ οὐ κατάξεις τὴν πολιὰν αὐτοῦ ἐν εἰρήνῃ εἰς ᾅδου.

Verse 9. And you shall by no means hold him guiltless, for you are a wise man, and you will know what you shall do to him; and you shall not bring down his grey hair in peace to Hades.

Ζητεῖται, πῶς ὁ Δαυῒδ τῷ Σεμεῒ συγχωρήσας, παρακελεύεται τῷ Σολομῶντι ἀνελεῖν αὐτὸν, ἀμνησίκακος καὶ πρᾶος, ἀλλὰ καὶ τὸν Ἰωὰβ συγκαμόντα αὐτῷ. Τί δήποτ' οὖν ταῦτα οὕτως ᾠκονομήθη; Σοφὸς ὢν ὁ Δαυῒδ ἠπίστατο, ὅτι οὔτε τὸν Σεμεῒ Σολομὼν ἐάσει ζῆν δέει τῆς ἐπαναστάσεως· ὡς γὰρ ἀπὸ βασιλικοῦ ἀξιώματος μέλλει περὶ τῆς βασιλείας μάχεσθαι τῷ Σολομῶντι· οὔτε τὸν Ἰωὰβ, ὡς ἐκτὸς τῆς τοῦ Δαυῒδ γνώμης εἰς βασιλέα τὸν υἱὸν τοῦ Δαυῒδ καταστήσαντα· ὡς ἀνελόντα τοίνυν καὶ τὸν Ἰωὰβ, συγκαμόντα δὲ τῷ πατρὶ ἐν πολλοῖς πολέμοις καὶ κατορθώσαντα. Ταῦτα προϊδὼν ὁ Δαυῒδ, προλαβὼν διατάττει τῷ Σολομῶντι ποιῆσαι, ἃ καὶ ἀφ' ἑαυτοῦ Σολομὼν πάντως ἐποίει, ἵν', ὅταν ἀναιρεθῶσιν ὑπ' αὐτοῦ, τουτέστι τοῦ Σολομῶντος, οἱ προειρημένοι, συγγνώμην σχῇ ὁ Σολομὼν, ὡς πατρικὸν βούλημα πληρώσας, καὶ οὐκ αὐτὸς ἀφ' ἑαυτοῦ κατ' αὐτῶν κινηθείς.

It is asked how David, having pardoned Semei, charges Solomon to kill him—he who bore no grudge and was gentle—and moreover Joab too, who had laboured with him. Why ever, then, were these things thus arranged? Being wise, David knew that Solomon would neither let Semei live, for fear of rebellion—for as being of royal dignity he would fight with Solomon for the kingdom—nor Joab, as having set up the son of David as king apart from David's purpose, and as having therefore slain Joab [perhaps read Abner] too, though he had laboured with his father in many wars and succeeded. Foreseeing these things, David anticipates and enjoins Solomon to do what Solomon would certainly have done even of himself, so that, when the aforesaid men are put to death by him, that is, by Solomon, Solomon may have pardon as having fulfilled his father's will, and not having been moved against them of himself.

ΚΕΦ. ΙΕʹ. Στίχ. κγʹ. Πλὴν ἐν καιρῷ τοῦ γήρως ἐποίησεν Ἀσὰ τὸ πονηρὸν, καὶ ἐπόνεσε τοὺς πόδας αὐτοῦ.

Chapter XV. Verse 23. Nevertheless in the time of his old age Asa did evil, and was diseased in his feet.

Πῶς νοητέον, Πλὴν ἐν τῷ καιρῷ τοῦ γήρως ἐποίησεν Ἀσὰ τὸ πονηρὸν, καὶ ἐπόνεσε τοὺς πόδας αὐτοῦ; Σαφέστερον καὶ τοῦτο τῶν Παραλειπομένων ἡ βίβλος ἐδίδαξεν. Ἐν γὰρ τῇ ἀῤῥωστίᾳ αὐτοῦ, φησὶν, οὐκ ἐζήτησε Κύριον, ἀλλὰ τοὺς ἰατρούς. Ἐγὼ δὲ δυοῖν θάτερον ὑπολαμβάνω, ἢ τοὺς ἐπ⟨ῳ⟩δαῖς κεχρημένους καὶ μαγγανείαις κληθῆναι ἰατροὺς, ἢ ὅτι μόνοις ἐπίστευσε τοῖς ἰατροῖς, τὴν εἰς τὸν Θεὸν οὐκ ἔχων ἐλπίδα. Οἱ γὰρ εὐσεβείᾳ κοσμούμενοι κέχρηνται μὲν τοῖς ἰατροῖς ὡς ὑπουργοῖς τοῦ Θεοῦ, εἰδότες, ὅτι καὶ τὴν ἰατρικὴν ἐπιστήμην αὐτὸς

How is one to understand: Nevertheless in the time of his old age Asa did evil, and was diseased in his feet? The book of Chronicles taught this too more clearly. For in his sickness, it says, he did not seek the Lord, but the physicians (2 Chron. 16:12). And I suppose one of two things: either that those who used incantations and sorceries were called physicians, or that he trusted in the physicians alone, not having hope in God. For those who are adorned with godliness do use physicians, as ministers of God, knowing that medical science too He Himself

NOTE: Q2 2026-11-09: Chapter XV (Στίχ. κγʹ to αὐτὸς) moved here from the col. 54 part; it is printed in col. 53's Greek, and col. 54 is facing Latin.

Editors' notes and page, col. 53

Footnotes

(99) ‹anchor: Ἀσὰ τὸ πονηρὸν› · call in col 53 (printed in the Greek only; no call in the Latin)

Ἐποίησεν Ἀσὰ τὸ πονηρόν. Haec nuspiam alibi exstant. Chimchius tamen scribit, male audivisse Asam, eo quod angariaverit discipulos sapientum.

"Asa did evil." These words are found nowhere else. Kimchi, however, writes that Asa was ill spoken of because he pressed the disciples of the wise into forced labour.

(printed under page 35)

Footnotes

(45) ‹anchor: sed medicos› · call in col 54

II Paral. XVI, 12.

2 Chronicles 16:12.

(printed under page 35)

(1) ‹anchor: qui Joabum› · call in col 54

Forte Abner ex III Reg. III.

Perhaps "Abner", from 1 Kings 3.

(printed under page 35)

Footnotes

(46) ‹anchor: not visible in the page-foot image› · call in col 55

III Reg. XV, 29.

3 Kings 15:29.

(printed under page 36)

(47) ‹anchor: Semeron› · call in col 55

III Reg. XVI, 24.

3 Kings 16:24.

(printed under page 36)

(48) ‹anchor: coram Domino› · call in col 55

II Paral. XX.

2 Chronicles 20.

(printed under page 36)

Page

running head: (not read: facing Latin, kept out of the batches by script)
marginal letters: (not read)
old-edition numerals: (not read)
other: facing Latin version, not set (confirmed on the facing-Latin sheet, gemini_facing.py)

PG 17:56

ἔδωκε τοῖς ἀνθρώποις, ὥσπερ δὴ καὶ τὰς ἄλλας, καὶ τὰς βοτάνας αὐτὸς ἐκ τῆς γῆς βλαστῆσαι προσέταξεν. Ἴσασι δὲ ὅμως, ὡς οὐδὲν ἰσχύει τῶν ἰατρῶν ἡ τέχνη, μὴ βουλομένου Θεοῦ· ἀλλὰ τοσαῦτα δύναται, ὅσα αὐτὸς βούλεται. Τοῦ δὲ Ἱεροβοὰμ ὁ οἶκος τὴν πανωλεθρίαν ὑπέμεινε κατὰ τὴν πρόῤῥησιν Ἀχιὰ τοῦ Σηλωνίτου. Ἐπάταξε γὰρ, φησὶ, Βαασὰ βασιλεὺς Ἰσραὴλ ὅλον τὸν οἶκον Ἱεροβοὰμ, καὶ οὐχ ὑπελείπετο πᾶσαν πνοὴν ἐν τῷ Ἱεροβοὰμ, ἕως τοῦ ἐξολοθρεῦσαι αὐτὸν πάντας, κατὰ τὸ ῥῆμα Κυρίου ὃ ἐλάλησεν ἐν χειρὶ τοῦ δούλου αὐτοῦ Ἀχιὰ τοῦ Σηλωνίτου. Ταῦτα δὲ καὶ Βαασὰ πέπονθε. Τὴν γὰρ αὐτὴν καὶ οὗτος ἀσέβειαν καὶ παρανομίαν ἠσπάσατο. Καὶ Ἠλὰ δὲ ὁ τούτου παῖς παρὰ Ζαμβρὶ ἐδέξατο τὴν πληγήν. Οὗτος δὲ κατὰ τὴν γεγενημένην πρόῤῥησιν πάλιν πάντα τὸν τοῦ Βαασὰ κατέλυσεν οἶκον. Τοῦ δὲ λαοῦ τὸν Ζαμβρὶ χειροτονήσαντος βασιλέα, πολιορκούμενος ὁ Ζαμβρὶ τὸν οἶκον ἐν ᾧ διῆγεν ἐνέπρησε, καὶ σὺν ἐκείνῳ καυθεὶς τετελεύτηκε. Διδασκόμεθα δὲ διὰ τούτων ἡμεῖς, ὡς τοὺς πονηρίᾳ συζῶντας δι' ἀλλήλων ὁ Δεσπότης κολάζει Θεὸς, καὶ τῷ πονηροτέρῳ τὸν πονηρὸν παραδίδωσιν, οἷόν τισι δημίοις κεχρημένος αὐτοῖς.

gave to men, just as indeed the other sciences also, and He Himself commanded the herbs to sprout from the earth. Yet they know that the art of physicians avails nothing if God does not will it, but can do only so much as He Himself wills. And the house of Jeroboam suffered utter destruction according to the prediction of Achia the Selonite. For Baasa king of Israel, it says, smote all the house of Jeroboam, and left not any breathing thing among those of Jeroboam, until he had utterly destroyed them all, according to the word of the Lord which He spoke by the hand of His servant Achia the Selonite (3 Kgs. 15:29). And these things Baasa also suffered. For he too embraced the same ungodliness and lawlessness. And Hela his son received the stroke from Zambri. And this man again, according to the prediction that had been made, overthrew all the house of Baasa. And when the people appointed Zambri king, Zambri, being besieged, set fire to the house in which he was living, and being burned along with it died. And through these things we are taught that God the Master punishes those who live in wickedness through one another, and hands over the wicked man to the more wicked, using them as executioners of a sort.

Ἐπειδὴ δέ τινες ζητοῦσι, πόθεν οἱ Σαμαρεῖται τήνδε τὴν προσηγορίαν ἐσχήκασιν, ἐκ τῆς προκειμένης ἱστορίας τοῦτο μαθεῖν εὐπετές. Ἐκτήσατο γὰρ, φησὶ, Ζαμβρὶ τὸ ὄρος τὸ Σεμέρων παρὰ Σεμμὴρ τοῦ κυρίου αὐτοῦ δύο ταλάντων ἀργυρίου, καὶ ᾠκοδόμησε τὸ ὄρος, καὶ ἐπεκάλεσε τὸ ὄνομα αὐτοῦ ὄρους οὗ ᾠκοδόμησεν, ἐπὶ τῷ ὀνόματι Σεμμὴρ τοῦ κυρίου τοῦ ὄρους, Σεμέρων. Ἀπὸ δὲ τοῦ ἤρους ἡ πόλις Σαμάρεια. Σαμάρεια δέ ἐστιν ἡ νῦν Σεβαστὴ προσαγορευομένη. Ἐν αὐτῇ δὲ ἦν τῶν δώδεκα φυλῶν τὰ βασίλεια. Ἐξανδραποδισθεισῶν δὲ τῶν δέκα φυλῶν, καὶ τῆς γῆς ἐκείνης ἐρήμου γεγενημένης, μετέστησάν τινας ἐκ τῶν ἑῴων μερῶν εἰς ἐκείνας τὰς πόλεις τῶν Ἀσσυρίων οἱ βασιλεῖς. Οὗτοι δὲ ἐκ τῆς Σαμαρείας ὠνομάσθησαν Σαμαρεῖται.

And since some inquire whence the Samaritans got this appellation, it is easy to learn this from the present history. For Zambri, it says, bought the mountain Semeron from Semmer its lord for two talents of silver, and built upon the mountain, and called the name of the mountain on which he built, after the name of Semmer the lord of the mountain, Semeron (3 Kgs. 16:24). And from the mountain the city was called Samaria. And Samaria is that which is now called Sebaste. And in it was the royal palace of the twelve tribes. And when the ten tribes had been enslaved, and that land had become desolate, the kings of the Assyrians removed some from the eastern parts into those cities. And these from Samaria were named Samaritans.

Ταῦτα περὶ τοῦ Ζαμβρὶ εἰρηκὼς, ἐπὶ τὸν Ἰούδαν μετέβη, καὶ τεθαύμακε τὸν Ἰωσαφάτ. Ἐν τοῖς ἄλλοις ἔφη αὐτὸν τὸ εὐθὲς ἐνώπιον Κυρίου πεποιηκέναι. Ἐμέμψατο δὲ ὡς τὴν ἐν τοῖς ὑψηλοῖς λατρείαν μὴ παύσαντα, ἀλλὰ καὶ τοῦ Ἀχαὰβ τὴν συγγένειαν ἀσπασάμενον. Ταῦτα δὲ σαφέστερον τῶν Παραλειπομένων ἡ βίβλος ἐδίδαξεν. Οὗ δὴ χάριν καὶ ὁ τὴν ἱστορίαν συγγεγραφὼς εἰς ἐκείνην ἡμᾶς παρέπεμψεν.

Having said these things about Zambri, he passed over to Judah, and has admired Josaphat. In other matters he said that he did what was right before the Lord. Yet he blamed him as not having stopped the worship on the high places, and moreover as having embraced kinship with Achaab. And the Book of Chronicles (2 Chron. 20) taught these things more clearly. On which account indeed he who wrote the history also referred us to that book.

Τρίτος μὲν βασιλεύει Βαασὰ ἐπὶ Ἰσραήλ. Τοῦ γὰρ Ναβὰτ υἱοῦ Ἱεροβοὰμ βασιλεύσαντος μετὰ τὸν πατέρα, ἀποκτείνεται ὑπ' αὐτοῦ· αὐτὸς δὲ τὴν βασιλείαν ὑφήρπασεν. Ἐσπούδασε δὲ ὁ ἱστοριογράφος τὰ ἐν τῇ ζωῇ τοῦ Ἀσὰ γιγνόμενα λέγων, παρεισενεγκεῖν τοῦ Βαασὰ πρόσωπον. Καὶ λοιπὸν μεθ' ὑπερβατοῦ γέγονεν ἡ ἐξήγησις. Ἐν ταῖς Βασιλείαις μὲν οὐκ ἐμφέρεται ὁ θάνατος τοῦ Ἱεροβοάμ· ἐν δὲ τῇ δευτέρᾳ τῶν Παραλειπομένων περιέχεται, ὅτι κατεδίωξεν

Third, Baasa reigns over Israel. For when Nabat the son of Jeroboam reigned after his father, he is killed by him; and he himself filched the kingdom. And the historian, while telling the things that happened in the life of Asa, was eager to bring in the person of Baasa along the way. And for the rest the exposition has proceeded by transposition. In the Books of Reigns the death of Jeroboam is not recorded; but in the Second Book of Chronicles it is contained that

Editors' notes and page, col. 56

Footnotes

(2) ‹anchor: τῶν δώδεκα› · call in col 56 (printed in the Greek only; the Latin reads "decem tribuum")

Δέκα.

"Ten."

(printed under page 36)

(3) ‹anchor: Τρίτος μὲν βασιλεύει› · call in col 56 (printed in the Greek only)

Haec sequentes versus respiciunt.

These words refer to the verses that follow.

(printed under page 36)

Page

running head: SUPPLEMENTUM AD ORIGENIS EXEGETICA.
marginal letters: A ἔδωκε τοῖς ἀνθρώποις; B πρόῤῥησιν πάλιν; C τοῦ ὄρους οὗ; D λειπομένων ἡ βίβλος
old-edition numerals: (none)
other: ends mid-word κατ- (κατεδίωξεν)
other: the word κατεδίωξεν was split at the column break and stands whole here (joined on receipt); check that the English reads whole across the break into col 57

PG 17:57

Ἀβιὰ ὀπίσω Ἱεροβοὰμ, καὶ προκατελάβετο παρ' αὐτοῦ πόλεις τήνδε καὶ τήνδε· καὶ οὐκ ἔσχεν ἰσχὺν Ἱεροβοὰμ ἔτι πάσας τὰς ἡμέρας Ἀβιὰ, καὶ ἐπάταξεν αὐτὸν Κύριος, καὶ ἐτελεύτησεν.

Abia pursued after Jeroboam, and seized beforehand from him such and such cities; and Jeroboam did not recover strength any more all the days of Abia, and the Lord smote him, and he died (2 Chron. 13:19, 20).

Ἐβασίλευσεν ἕτερος Ζαμβρὶ ἐν Ἰσραὴλ ἔτη ιβʹ, ὃς κατέστη ὑπὸ τοῦ λαοῦ πολιορκοῦντος τὴν Γαβαὼθ τὴν τῶν ἀλλοφύλων, ἀρχιστράτηγος ὢν τῆς δυνάμεως. Ὁ γὰρ ἕτερος Ζαμβρὶ ὁ ἀνελὼν τὸν Ἠλὰ μεθύοντα ἐν τῇ Θερσὰ, τυραννικῶς βασιλεῦσαι σπουδάσας, ἑαυτὸν σὺν τῷ βασιλικῷ οἴκῳ πυρπολήσας ἀνεῖλεν.

Another Zambri reigned in Israel twelve years, who was appointed by the people while besieging Gabaoth of the Philistines, being commander-in-chief of the host. For the other Zambri, who slew Hela while drunk in Thersa, having been eager to reign tyrannically, burned himself together with the royal house and killed himself.

Ὧδε πρῶτον Σαμάρειαν καλεῖ τοὺς τόπους τῶν δέκα φυλῶν. Σημειωτέον οὖν, ὅτι αἱ δέκα φυλαὶ ἐκαλοῦντο Ἰσραὴλ, καὶ ὁ κατοικούμενος ὑπ' αὐτῶν τόπος Σαμάρεια ἐκαλεῖτο. Ἕκτος δὲ βασιλεύει Ἀχαὰβ ἐπὶ τὸν Ἰσραὴλ ἔτη κβʹ.

Here first he calls the places of the ten tribes Samaria. It must be noted, therefore, that the ten tribes were called Israel, and the place inhabited by them was called Samaria. And sixth, Achaab reigns over Israel twenty-two years.

ΚΕΦ. ΙΘʹ. Στίχ. ϛʹ. Καὶ ἐπιστρέψας ἐκοιμήθη.

Chapter XIX. Verse 6. And having turned back, he lay down to sleep.

Στίχ. ζʹ. Καὶ ἐπέστρεψεν ὁ ἄγγελος Κυρίου ἐκ δευτέρου, καὶ ἥψατο αὐτοῦ, καὶ εἶπεν αὐτῷ· Ἀνάστηθι, φάγε.

Verse 7. And the angel of the Lord returned a second time, and touched him, and said to him: Arise, eat.

Καὶ ἐπιστρέψας, φησὶν, ἐκοιμήθη. Καὶ ἐπέστρεψεν ὁ ἄγγελος Κυρίου ἐκ δευτέρου, καὶ ἥψατα αὐτοῦ. Τάχα δυνάμεων σύμβολος ἦσαν διακονουμένων προφήτῃ πρέπουσαν τροφήν· τῷ ἀναχωροῦντι ἀπὸ τῶν ἀνθρωπίνων, καὶ ἀξίῳ τῆς ἀπὸ τῶν τοιούτων διδασκαλίας, ἵνα μετὰ ταῦτα ἀκοῦσαι δυνηθῇ, Ἀνάστηθι, καὶ φάγε, καὶ εὕρῃ πρὸς κεφαλῆς ἀπόρρητα μυστήρια, ὧν ὀλυρίτης ἐγκρυφίας τύπος ἦν· οὗ καὶ δεύτερον κατὰ τὴν τοῦ ἀγγέλου πρόσταξιν μεταλαμβάνει, εἰπόντος· Ἀνάστα, φάγε, ὅτι πολλὴ ἀπὸ σοῦ ἡ ὁδός. Ἄρτους μὲν οὖν τῷ πρωῒ ἔφερον τῷ Ἠλίᾳ οἱ κόρακες· ἀνάλογον τοῖς λελαλημένοις ὑπὸ Κυρίου ὁ Θεὸς ἡμῶν· κρέα δὲ τὸ δείλης, παραπλησίως τό· Πρὸς ἑσπέραν ἔδεσθε κρέα.

And having turned back, it says, he lay down to sleep. And the angel of the Lord returned a second time, and touched him. Perhaps they were a symbol of powers ministering food fitting for a prophet—for one withdrawing from human affairs, and worthy of instruction from such powers—so that after these things he might be able to hear, Arise, and eat, and might find at his head ineffable mysteries, of which the cake of spelt baked in the ashes was a type; of which he also partakes a second time according to the command of the angel, who said: Arise, eat, for the journey is too great for you (3 Kgs. 19:7). In the morning, therefore, the ravens brought loaves to Elijah, corresponding to the things spoken by the Lord our God; and flesh in the afternoon, similarly to the saying: Towards evening you shall eat flesh (Exod. 16:12).

Editors' notes and page, col. 57

Footnotes

(4) ‹anchor: not visible in the page-foot image› · call in col 57 or 58 (not visible)

Vide III Reg. XVI, 23 et 18.

See 3 Kings 16:23 and 18.

(printed under page 37)

(5) ‹anchor: not visible in the page-foot image› · call in col 57 or 58 (not visible)

Ms. in margine ογ΄.

The manuscript has ογ΄ (73) in the margin.

(printed under page 37)

(6) ‹anchor: not visible in the page-foot image› · call in col 57 or 58 (not visible)

Haec forte Theodoreti sint.

These words are perhaps Theodoret's.

(printed under page 37)

(7) ‹anchor: δυνάμεων σύμβολος› · call in col 57 (printed in the Greek only)

Forte σύμβολοι.

Perhaps σύμβολοι ("symbols", plural).

(printed under page 37)

(8) ‹anchor: παραπλησίως τό› · call in col 57 (printed in the Greek only)

Forte τῷ. Et paulo ante, τοῦ Θεοῦ.

Perhaps τῷ. And a little before, τοῦ Θεοῦ.

(printed under page 37)

(9) ‹anchor: Στίχ. ι΄› · call in col 57 (printed in the Greek only; the Latin has no call)

Ex cod. Ven. 538

From the Venice codex 538.

(printed under page 37)

Footnotes

(48*) ‹anchor: mortuus est› · call in col 58 II Paral. XIII, 19, 20.

2 Chronicles 13:19–20.

(printed under page 37)

(49) ‹anchor: abs te iter› · call in col 58

III Reg. XIX, 7.

3 Kings 19:7.

(printed under page 37)

(50) ‹anchor: comedetis carnes› · call in col 58

Exod. XVI, 12.

Exodus 16:12.

(printed under page 37)