Migne Reading Room

PG 4 · cols. 615–616

Aloysius episcopus Veronensis candido lectori

Editors' preface

PG 4:615
ALOYSIUS EPISCOPUS VERONENSIS CANDIDO LECTORI.
Aloysius, Bishop of Verona, to the Candid Reader.
Praeter ea quae te ad sacrarum litterarum studia ardenter capessenda, et ad gravissima quaeque pro Christi amore toleranda, in hac magni Dionysii Areopagitae Vita alacriorem reddent, haec insuper cognitu dignissima invenies. Primum quod ab antiquo tempore a patribus dici filiis solet, omnes videlicet sanctos apostolos requiei sanctissimae Genitricis Dei adfuisse, ejusque nobilissimum funus propriis manibus curasse, hoc ipsum, quod, ut frequentissime, ita etiam veracissime dicitur in hac historia manifestissime comprobari. Secundum illud, tria haec praeclarissima volumina quibus sanctae Ecclesiae dogmata potissimum defenduntur, nempe De coelesti necnon ecclesiastica hierarchia, ac De divinis nominibus, ab hoc sanctissimo doctissimoque viro, sanctorum apostolorum contemporaneo, fuisse edita, quod a sceleratis quibusdam, qui nunc coelum terramque movere conantur, impudentissime negatur. Sed perditi homines, et a Deo alieni, quid non effutiunt.
Besides those things which in this Life of the great Dionysius the Areopagite will render you more eager for ardently embracing the studies of sacred letters and for enduring all the heaviest trials for the love of Christ, you will find in addition these things most worthy to be known. First, what from ancient time is wont to be told by fathers to their sons, namely that all the holy apostles were present at the repose of the most holy Mother of God, and tended her most noble funeral with their own hands—this very thing, which is said both most frequently and most truly, is most manifestly proved in this history. Second is this, that these three most illustrious volumes by which the dogmas of holy Church are chiefly defended, namely On the Celestial and also On the Ecclesiastical Hierarchy, and On the Divine Names, were published by this most holy and most learned man, a contemporary of the holy apostles, which by certain wicked men, who now strive to move heaven and earth, is most impudently denied. But what do desperate men, alienated from God, not blurt out?
Vitae hujus divinissimi Patris auctor est Michael Syngelus, presbyter Hierosolymitanus, pervetustus scriptor, ut Suidas Graecus auctor asserit in Vita quam et ipse ejusdem sancti scribit, quamque infra legere potes, ut sic celeberrimus Antistes ter (imo nunc septies) in hoc libro describatur, ne is alicubi suis laudibus defraudetur. Eloquium scriptoris est perobscurum, seu quod ad ipsius magni Dionysii stylo magnopere non recedat. Verum translator vir pius et doctus quantam potuit operam adhibuit, ut is clarior et cultior redderetur. Graecum exemplar Lutetiae excusum ubi sanctus pro Dei amore occubuit, Nicolaus Balserisius, presbyter Bononiensis, vir probus, olim bonae memoriae Joannis Matthaei episcopi, viri celeberrimi et sanctissimi, qui huic Ecclesiae paulo ante me dignissime praefuit, amanuensis superioribus mensibus donavit mihi, quod cum nunquam translatum comperissem, illico per Basilium Millanium, meum dilectissimum fratrem, in lucem edendum curavi. Vale, et hos nostros labores tuis apud Deum orationibus fove.
The author of the Life of this most divine Father is Michael Syngelus, presbyter of Jerusalem, a very ancient writer, as Suidas the Greek author asserts in the Life which he himself also writes of the same saint, and which you can read below, so that thus the most celebrated Prelate is described thrice (nay, now seven times) in this book, lest he anywhere be defrauded of his praises. The diction of the writer is very obscure, as not receding greatly from the style of the great Dionysius himself. But the translator, a pious and learned man, bestowed as much pains as he could that he might be rendered clearer and more polished. A Greek copy printed at Paris, where the saint died for the love of God, Nicolaus Balserisius, a presbyter of Bologna, an upright man, formerly secretary of Bishop Joannes Matthaeus of happy memory, a most celebrated and most holy man who most worthily presided over this Church a little before me, presented to me in recent months; which, when I found that it had never been translated, I forthwith took care to have published through Basilius Millanius, my most beloved brother. Farewell, and cherish these our labours with your prayers before God.
Editors' notes and page, col. 615

Footnotes

(52) ‹anchor: not visible in the foot images› · call in col 615

Intellige de sex primis capitibus in centum sectiones divisis, sicut monet ms. Dionysian.

Understand this of the first six chapters divided into a hundred sections, as the Dionysian ms. indicates.

(printed under page 317)

Page

  • running head: 615 S. DIONYSII AREOPAGITAE. 616
  • marginal letters: A καὶ φράσει ἐξόχῳ; B γματεία · ἑτέρα
  • old-edition numerals: 358 after cui (in facing Latin)
  • other: upper part has Greek in right column (616) and facing Latin in left column (615, nestatus. Ferunt autem eum ... cogniti., not set); lower part is full-width Latin only, no Greek printed; editors' matter: ALOYSIUS EPISCOPUS VERONENSIS CANDIDO LECTORI; Greek ends without final period after γνωρισθεῖσαι
  • other: MA9 2026-11-02: two words set back to the page by hand (printed operam, not a misprint; cœlum printed), from the spot check
  • other: the column opens with the end of the previous work (another unit); not set here: the unit begins at ALOYSIUS EPISCOPUS VERONENSIS CANDIDO LECTORI.
PG 4:616
Editors' notes and page, col. 616

Footnotes

(53) ‹anchor: visi non sunt› · call in col 616

Ad me quoque Roma perscriptum est, nec in Vaticana Bibliotheca nec uspiam alia reperiri scripta S. Dionysii.

Word was also written to me from Rome that no other writings of St Dionysius are to be found, either in the Vatican Library or anywhere else.

(printed under page 317)

Page

  • other: col 616 is the right-hand number of a full-width page, set whole under col 615 (corpus full_width rule); nothing of its own: pointer only