PG 5 · cols. 1005–1022

Polycarp, Letter to the Philippians

Editors' preface

ΤΟΥ ΑΓΙΟΥ ΠΟΛΥΚΑΡΠΟΥ ΕΠΙΣΚΟΠΟΥ ΣΜΥΡΝΗΣ ΚΑΙ ΙΕΡΟΜΑΡΤΥΡΟΣ ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ ΕΠΙΣΤΟΛΗ

Of the holy Polycarp, bishop of Smyrna and hieromartyr, letter to the Philippians

Πολύκαρπος καὶ οἱ σὺν αὐτῷ πρεσβύτεροι τῇ Ἐκκλησίᾳ τοῦ Θεοῦ τῇ παροικούσῃ Φιλίππους· Ἔλεος ὑμῖν καὶ εἰρήνη παρὰ Θεοῦ παντοκράτορος καὶ Κυρίου Ἰησοῦ Χριστοῦ τοῦ Σωτῆρος ἡμῶν πληθυνθείη.

Polycarp and the presbyters who are with him, to the Church of God that sojourns at Philippi: mercy to you and peace from God almighty and [from the] Lord Jesus Christ our Saviour be multiplied.

[1] Συνεχάρην ὑμῖν μεγάλως ἐν Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ, δεξαμένοις τὰ μιμήματα τῆς ἀληθοῦς ἀγάπης, καὶ προπέμψασιν, ὡς ἐπέβαλεν ὑμῖν, τοὺς ἐνειλημμένους τοῖς ἁγιοπρεπέσι δεσμοῖς, ἅτινά ἐστι διαδήματα τῶν ἀληθῶς ὑπὸ Θεοῦ καὶ τοῦ Κυρίου ἡμῶν ἐκλελεγμένων· καὶ ὅτι ἡ βεβαία τῆς πίστεως ὑμῶν ῥίζα, ἐξ ἀρχαίων καταγγελλομένη χρόνων, μέχρι νῦν διαμένει, καὶ καρποφορεῖ εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστὸν, ὃς ὑπέμεινεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ἕως θανάτου καταντῆσαι, « ὃν ἤγειρεν ὁ Θεὸς, λύσας τὰς ὠδῖνας τοῦ ᾅδου. Εἰς ὃν οὐκ ἰδόντες πιστεύετε, πιστεύοντες δὲ ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ· » εἰς ἣν πολλοὶ ἐπιθυμοῦσιν εἰσελθεῖν, εἰδότες ὅτι « χάριτί ἐστε σεσωσμένοι, οὐκ ἐξ ἔργων, » ἀλλὰ θελήματι Θεοῦ, διὰ Ἰησοῦ Χριστοῦ.

[1] I rejoiced greatly with you in our Lord Jesus Christ, that you received the likenesses of true love, and escorted on their way, as was fitting for you, those enfolded in the saint-befitting bonds, which are the diadems of those truly chosen by God and our Lord; and that the firm root of your faith, proclaimed from ancient times, abides until now, and bears fruit unto our Lord Jesus Christ, Who endured for our sins to come even unto death, « Whom God raised, having loosed the pangs of Hades. In Whom, not having seen [Him], you believe, and believing you exult with joy unspeakable and glorified; » into which [joy] many desire to enter, knowing that « by grace you are saved, not of works, » but by the will of God, through Jesus Christ.

[2] « Διὸ ἀναζωσάμενοι τὰς ὀσφύας ὑμῶν δουλεύσατε τῷ Θεῷ ἐν φόβῳ » καὶ ἀληθείᾳ, ἀπολιπόντες τὴν κενὴν ματαιολογίαν καὶ τὴν τῶν πολλῶν πλάνην, « πιστεύσαντες εἰς τὸν ἐγείραντα τὸν Κύριον

[2] « Wherefore, having girded up your loins, serve God in fear » and truth, having forsaken the empty vain-talking and the error of the many, « having believed in Him Who raised our

Editors' notes and page, col. 1005

Footnotes

(49) ‹anchor: τῇ παροικούσῃ Φιλίππους› · printed under col 1005

Ita Jacobsonus e cod. Vat. Alii Φιλίπποις. Cfr. I Clem. 1, et inscriptionem Epist. Eccl. Smyrn. de martyrio Polycarpi.

So Jacobson from the Vatican codex. Others have Φιλίπποις. Compare 1 Clement 1, and the inscription of the Letter of the Church of Smyrna on the martyrdom of Polycarp.

(50) ‹anchor: call printed before the opening words of chapter 2, Διὸ ἀναζωσάμενοι› · printed under col 1005, running over under col 1006

Similia leguntur apud Clementem, Epist. I ad Corinth. c. 9. Cfr. Prolegomena nostra ad epistolas S. Clementis, n. 3 (Patr. Gr. t. I).

Similar words are read in Clement, First Letter to the Corinthians, ch. 9. Compare our Prolegomena to the letters of St Clement, n. 3 (Patrologia Graeca, vol. I).

(51) ‹anchor: τὰς ὀσφύας ὑμῶν› · printed under col 1006

Pronomen restituit Jacobsonus ex codd.

Jacobson restored the pronoun from the codices.

Editors' prose

I. Laus ob benignitatem erga fratres vinctos et ob firmam fidem.

I. Praise for their kindness towards the brethren in chains, and for their firm faith.

II. Adhortatio ad virtutem.

II. Exhortation to virtue.

Page

running head: EPISTOLA AD PHILIPPENSES. (across the page; column numbers 1005 | 1006)
marginal letters: A ‹Πολύκαρπος καὶ οἱ σὺν›; B ‹Ἰησοῦν Χριστὸν, ὃς ὑπέμεινεν›; C (in the gutter beside the first lines of the footnotes)
old-edition numerals: none
signature: none
other: The unit begins at the head of this page: the full-width Greek title ΤΟΥ ΑΓΙΟΥ ΠΟΛΥΚΑΡΠΟΥ ΕΠΙΣΚΟΠΟΥ ΣΜΥΡΝΗΣ ΚΑΙ ΙΕΡΟΜΑΡΤΥΡΟΣ ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ ΕΠΙΣΤΟΛΗ (set in layer 1 under the 1005 rail) over the Latin title (recorded in n1006). The editors' captions I and II are printed full width over both columns. Greek and Latin face each other on this page (Greek left).

PG 5:1006

Editors' notes and page, col. 1006

Footnotes

(1) ‹anchor: usque adhuc› · printed under col 1005 (the scripture notes run across the page)

Philip. I, 5.

Phil. 1:5.

(2) ‹anchor: solutis doloribus inferni› · printed under col 1005

Act. II, 24.

Acts 2:24.

(3) ‹anchor: laetitia inenarrabili et glorificata› · printed under col 1005

I Petr. I, 8.

1 Pet. 1:8.

(4) ‹anchor: non ex operibus› · printed under col 1005/1006

Ephes. II, 8, 9.

Eph. 2:8, 9.

(5) ‹anchor: succincti lumbos vestros› · printed under col 1006

I Petr. I, 13; Ephes. VI, 17.

1 Pet. 1:13; Eph. 6:17.

(6) ‹anchor: servite Deo in timore› · printed under col 1006

Psal. II, 11.

Ps. 2:11.

(50) run-over part of the note called in col 1005, set in n1005 (51) printed under this column; its call is in the Greek of col 1005, set in n1005

Page

running head: EPISTOLA AD PHILIPPENSES. (across the page; column numbers 1005 | 1006)
marginal letters: A ‹Polycarpus et qui cum eo›; B ‹tiata, usque adhuc›; C (in the gutter beside the first lines of the footnotes)
old-edition numerals: none
signature: none
other: Migne's Latin title, printed full width under the Greek title at the head of the page, untranslated: SANCTI POLYCARPI SMYRNAEORUM EPISCOPI ET HIEROMARTYRIS EPISTOLA AD PHILIPPENSES. This column is Migne's Latin translation facing the Greek of col 1005; it is not set. The editors' captions I and II printed across both columns are set in n1005.

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Editors' notes and page, col. 1007

Footnotes

(7) ‹anchor: eique gloriam dedit› · printed under col 1007 (the scripture notes run across the page)

I Petr. I, 21.

1 Pet. 1:21.

(8) ‹anchor: judex vivorum et mortuorum› · printed under col 1007

Act. XVII, 31.

Acts 17:31.

(9) ‹anchor: et nos suscitabit› · printed under col 1007

I Cor. VI, 14; II Cor. IV, 14; Rom. VIII, 11.

1 Cor. 6:14; 2 Cor. 4:14; Rom. 8:11.

(10) ‹anchor: falso testimonio› · printed under col 1007/1008

I Thess. V, 22.

1 Thess. 5:22.

(11) ‹anchor: pro maledicto› · printed under col 1008

I Petr. III, 9.

1 Pet. 3:9.

(12) ‹anchor: ne judicemini› · printed under col 1007

Matth. VII, 1.

Matt. 7:1.

(13) ‹anchor: et dimittetur vobis› · printed under col 1007

Luc. VI, 37; Matth. VI, 12, 14.

Luke 6:37; Matt. 6:12, 14.

(14) ‹anchor: misericordiam consequamini› · printed under col 1007/1008

Luc. VI, 36.

Luke 6:36.

(15) ‹anchor: remetietur vobis› · printed under col 1008

Matth. VII, 2; Luc. VI, 38.

Matt. 7:2; Luke 6:38.

(16) ‹anchor: sapientiam assequi potest› · printed under col 1007

II Petr. III, 15.

2 Pet. 3:15.

(17) ‹anchor: mater omnium nostrum› · printed under col 1007

Gal. IV, 26.

Gal. 4:26.

(18) ‹anchor: habendi cupiditas› · printed under col 1007/1008

I Tim. VI, 10.

1 Tim. 6:10.

(19) ‹anchor: sed nec auferre quid valemus› · printed under col 1008

Ibid. 7.

(20) ‹anchor: armemur armis justitiae› · printed under col 1008

Ephes. VI, 11.

Eph. 6:11.

(52) (53) (54) (55) (56) printed under this column; their calls are in the Greek of col 1008, set in n1008

Page

running head: S. POLYCARPI MARTYRIS (across the page; column numbers 1007 | 1008)
marginal letters: A ‹suscitavit, eique gloriam dedit›; B ‹misereminini, ut misericordiam›; C ‹quente spe, praecedente charitate›; D ‹mus primum nos ipsos›
old-edition numerals: none
signature: none
other: This column is Migne's Latin translation facing the Greek of col 1008 (Latin left, Greek right on this page); it is not set. The editors' captions III and IV printed across both columns are set in n1008.

PG 5:1008

ἡμῶν Ἰησοῦν Χριστὸν ἐκ νεκρῶν, καὶ δόντα αὐτῷ δόξαν » καὶ θρόνον ἐκ δεξιῶν αὐτοῦ· ᾧ ὑπετάγη τὰ πάντα ἐπουράνια καὶ ἐπίγεια· ᾧ πᾶσα πνοὴ λατρεύει· ὃς ἔρχεται κριτὴς ζώντων καὶ νεκρῶν· οὗ τὸ αἷμα ἐκζητήσει ὁ Θεὸς ἀπὸ τῶν ἀπειθούντων αὐτῷ. Ὁ δὲ ἐγείρας αὐτὸν ἐκ νεκρῶν καὶ ἡμᾶς ἐγερεῖ, ἐὰν ποιῶμεν αὐτοῦ τὸ θέλημα, καὶ πορευώμεθα ἐν ταῖς ἐντολαῖς αὐτοῦ, καὶ ἀγαπῶμεν ἃ ἠγάπησεν, ἀπεχόμενοι πάσης ἀδικίας, πλεονεξίας, φιλαργυρίας, καταλαλιᾶς, ψευδομαρτυρίας· « μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας, » ἢ γρόνθον ἀντὶ γρόνθου, ἢ κατάραν ἀντὶ κατάρας· μνημονεύοντες δὲ ὧν εἶπεν ὁ Κύριος διδάσκων· « Μὴ κρίνετε ἵνα μὴ κριθῆτε· ἀφίετε, καὶ ἀφεθήσεται ὑμῖν· ἐλεεῖτε, ἵνα ἐλεηθῆτε· [ἐν] ᾧ μέτρῳ μετρεῖτε, ἀντιμετρηθήσεται ὑμῖν· » καὶ ὅτι « Μακάριοι οἱ πτωχοὶ καὶ οἱ διωκόμενοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τοῦ Θεοῦ. »

Lord Jesus Christ from the dead, and gave Him glory » and a throne at His right hand; to Whom all things in heaven and on earth were made subject; Whom every breath serves; Who comes as judge of the living and the dead; Whose blood God will require of those who disobey Him. And He Who raised Him from the dead will raise us also, if we do His will, and walk in His commandments, and love what He loved, abstaining from all unrighteousness, covetousness, love of money, slander, false witness; « not rendering evil for evil, or railing for railing, » or blow for blow, or curse for curse; but remembering what the Lord said, teaching: « Judge not, that you be not judged; forgive, and it shall be forgiven you; be merciful, that you may obtain mercy; with what measure you mete, it shall be measured to you again; » and that « Blessed are the poor and those persecuted for righteousness' sake, for theirs is the kingdom of God. »

[3] Ταῦτα, ἀδελφοὶ, οὐκ ἐμαυτῷ ἐπιτρέψας γράφω ὑμῖν περὶ τῆς δικαιοσύνης· ἀλλ᾽ ἐπεὶ ὑμεῖς προεπεκαλέσασθέ με. Οὔτε γὰρ ἐγὼ, οὔτε ἄλλος ὅμοιος ἐμοὶ δύναται κατακολουθῆσαι τῇ σοφίᾳ τοῦ μακαρίου καὶ ἐνδόξου Παύλου· ὃς γενόμενος ἐν ὑμῖν, κατὰ πρόσωπον τῶν τότε ἀνθρώπων ἐδίδαξεν ἀκριβῶς καὶ βεβαίως τὸν περὶ ἀληθείας λόγον· ὃς καὶ ἀπὼν ὑμῖν ἔγραψεν ἐπιστολὰς, εἰς ἃς ἐὰν ἐγκύπτητε, δυνηθήσεσθε οἰκοδομεῖσθαι εἰς τὴν δοθεῖσαν ὑμῖν πίστιν, « ἥτις ἐστὶ μήτηρ πάντων ἡμῶν, » ἐπακολουθούσης τῆς ἐλπίδος, προαγούσης τῆς ἀγάπης, τῆς εἰς Θεὸν καὶ Χριστὸν καὶ εἰς τὸν πλησίον. Ἐὰν γάρ τις τούτων ἐντὸς ᾖ, πεπλήρωκεν ἐντολὴν δικαιοσύνης· ὁ γὰρ ἔχων ἀγάπην, μακράν ἐστι πάσης ἁμαρτίας.

[3] These things, brethren, I write to you concerning righteousness not because I took it upon myself, but because you yourselves called upon me first. For neither I, nor another like me, is able to follow after the wisdom of the blessed and glorious Paul; who, having been among you, in the presence of the men of that time taught accurately and firmly the word concerning truth; who also, when absent, wrote you letters, into which, if you look closely, you will be able to be built up into the faith that was given to you, « which is the mother of us all, » with hope following after and love going before — [the love] towards God and Christ and towards the neighbour. For if anyone is within these, he has fulfilled the commandment of righteousness; for he who has love is far from all sin.

[4] « Ἀρχὴ δὲ πάντων χαλεπῶν φιλαργυρία. » Εἰδότες οὖν ὅτι « οὐδὲν εἰσηνέγκαμεν εἰς τὸν κόσμον, ἀλλ᾽ οὐδὲ ἐξενεγκεῖν τι ἔχομεν, » ὁπλισώμεθα τοῖς ὅπλαις τῆς δικαιοσύνης, καὶ διδάξωμεν ἑαυτοὺς πρῶτον, πορεύεσθαι ἐν τῇ ἐντολῇ τοῦ Κυρίου· ἔπειτα καὶ

[4] « But the beginning of all troubles is the love of money. » Knowing therefore that « we brought nothing into the world, neither have we anything to carry out, » let us arm ourselves with the arms of righteousness, and let us teach ourselves first to walk in the commandment of the Lord; and then also

Editors' notes and page, col. 1008

Footnotes

(52) ‹anchor: καὶ δόντα αὐτῷ δόξαν› · printed under col 1007

Cfr. Ign. ad Smyrn., c. 6, ad Trall. c. 9, ad Smyrn. c. 2: ὡς . . . ἑαυτὸν ἀνέστησεν.

Compare Ignatius, To the Smyrnaeans, ch. 6; To the Trallians, ch. 9; To the Smyrnaeans, ch. 2: ὡς . . . ἑαυτὸν ἀνέστησεν.

(53) ‹anchor: μνημονεύοντες› · printed under col 1007

Ita Jacobsonus ex codd., pro vulg. μνημονεύσαντες.

So Jacobson from the codices, for the common reading μνημονεύσαντες.

(54) ‹anchor: εἶπεν ὁ Κύριος διδάσκων› · printed under col 1007

Simili fere modo varia loca ex Evangeliis in unum contraxit Clemens Romanus ep. I, c. 13. Confer Prolegomena nostra ad Epistolas S. Clementis, n. 3.

In almost the same way Clement of Rome drew together various passages from the Gospels into one, Letter I, ch. 13. Compare our Prolegomena to the Letters of St Clement, n. 3.

(55) ‹anchor: [ἐν› · printed under col 1007

Praepositionem ἐν, quam deletam vult Smithius, non agnoscunt codd. Laur. Vat. JACOBSON.

The preposition ἐν, which Smith wants deleted, is not recognized by the Laurentian and Vatican codices. JACOBSON.

(56) ‹anchor: Μακάριοι οἱ πτωχοὶ› · printed under col 1007, running over under col 1008

Smithius et Ruchatus addunt ex veteri interprete et e S. Matth. V, 3, τῷ πνεύματι (post πτωχοί), quam quidem vocem omittit S. Lucas VI, 20. Quid autem vetat, S. Patrem locum parallelum S. Lucae in animo habuisse? Crednero, qui (Beiträge zur Einleitung in die bibl. Schriften I, 21) videtur suspicari, τῷ πνεύματι apud S. Matthaeum assumentum esse recentioris aevi, neutiquam assentiri possum. ID.

Smith and Ruchat add, from the old interpreter and from St Matthew 5:3, τῷ πνεύματι (after πτωχοί), a word which St Luke 6:20 indeed omits. But what prevents the holy Father from having had the parallel passage of St Luke in mind? With Credner, who (Beiträge zur Einleitung in die bibl. Schriften I, 21) seems to suspect that τῷ πνεύματι in St Matthew is an addition of a later age, I can in no way agree. The same.

(57) ‹anchor: περὶ τῆς δικαιοσύνης› · printed under col 1008

Similiter loquitur S. Ignatius in Epist. ad Ephesios c. 3: Οὐ διατάσσομαι ὑμῖν ὡς ὤν τις.

St Ignatius speaks similarly in the Letter to the Ephesians, ch. 3: Οὐ διατάσσομαι ὑμῖν ὡς ὤν τις.

(58) ‹anchor: ἔγραψεν ἐπιστολὰς› · printed under col 1008

Epistolas de « una » epistola dici monet Cotelerius, qui et plura exempla affert. Consentit ei De Wette, Einl. in d. N. T. edit. tertia, § 150, not. d.

Cotelier points out that "letters" is said of "one" letter, and he brings forward several examples. De Wette agrees with him, Einl. in d. N. T., third edition, § 150, note d.

(59) ‹anchor: μήτηρ πάντων ἡμῶν› · printed under col 1008

Ita Jacobsonus ex tribus codd. Alii ὑμῶν.

So Jacobson from three codices. Others have ὑμῶν.

(60) ‹anchor: τούτων ἐντὸς ᾖ› · printed under col 1008

Addendum πλήρης. ROUTH.

πλήρης should be added. ROUTH.

(61) ‹anchor: ἐν τῇ ἐντολῇ τοῦ Κυρίου› · printed under col 1008, running over under col 1009

Similia leguntur in epistola I Clem. Rom. ad Corinth., capp. 1 et 21. Cfr. Prolegomena nostra ad Epistolas S. Clementis, n. 3.

Similar words are read in the First Letter of Clement of Rome to the Corinthians, chs. 1 and 21. Compare our Prolegomena to the Letters of St Clement, n. 3.

Editors' prose

III. Non arroganter haec scribo. Paulus praeceptor vester est.

III. I do not write these things arrogantly. Paul is your teacher.

IV. Fugiamus avaritiam; doceamus nos ipsos, uxores et viduas.

IV. Let us flee avarice; let us teach ourselves, our wives and the widows.

Page

running head: S. POLYCARPI MARTYRIS (across the page; column numbers 1007 | 1008)
marginal letters: A ‹ριον ἡμῶν Ἰησοῦν Χριστὸν›; B ‹τρηθήσεται ὑμῖν›; C ‹ἥτις ἐστὶ μήτηρ πάντων›; D ‹ρεύεσθαι ἐν τῇ ἐντολῇ›
old-edition numerals: none
signature: none
other: Greek right, Latin left on this page. The editors' captions III and IV are printed full width over both columns. Scripture notes 7–20 are called in the Latin and set in n1007.

PG 5:1009

τὰς γυναῖκας ὑμῶν ἐν τῇ δοθείσῃ αὐταῖς πίστει καὶ ἀγάπῃ καὶ ἁγνείᾳ, στεργούσας τοὺς ἑαυτῶν ἄνδρας ἐν πάσῃ ἀληθείᾳ, καὶ ἀγαπώσας πάντας ἐξ ἴσου ἐν πάσῃ ἐγκρατείᾳ, καὶ τὰ τέκνα παιδεύειν τὴν παιδείαν τοῦ φόβου τοῦ Θεοῦ· τὰς χήρας σωφρονούσας περὶ τὴν τοῦ Κυρίου πίστιν, ἐντυγχανούσας ἀδιαλείπτως περὶ πάντων, μακρὰν οὔσας πάσης διαβολῆς, καταλαλιᾶς, ψευδομαρτυρίας, φιλαργυρίας καὶ παντὸς κακοῦ· γινωσκούσας ὅτι εἰσὶ θυσιαστήριον Θεοῦ, καὶ ὅτι πάντα μωμοσκοπεῖται, καὶ λέληθεν αὐτὸν οὐδὲν, οὔτε λογισμῶν, οὔτε ἐννοιῶν, οὔτε τι τῶν κρυπτῶν τῆς καρδίας.

[let us teach] your wives [to walk] in the faith given to them and in love and in purity, cherishing their own husbands in all truth, and loving all alike in all self-control, and to instruct their children with the instruction of the fear of God; the widows, to be sober-minded concerning the faith of the Lord, interceding unceasingly concerning all, keeping far from all slander, evil speaking, false witness, love of money, and every evil; knowing that they are an altar of God, and that all things are inspected for blemish, and that nothing escapes Him, neither of reasonings nor of thoughts, nor any of the hidden things of the heart.

[5] Εἰδότες οὖν ὅτι « Θεὸς οὐ μυκτηρίζεται, » ὀφείλομεν ἀξίως τῆς ἐντολῆς αὐτοῦ καὶ δόξης περιπατεῖν. Ὁμοίως διάκονοι ἄμεμπτοι κατενώπιον αὐτοῦ τῆς δικαιοσύνης, ὡς Θεοῦ καὶ Χριστοῦ διάκονοι, καὶ οὐκ ἀνθρώπων· μὴ διάβολοι, μὴ δίλογοι, ἀφιλάργυροι, ἐγκρατεῖς περὶ πάντα, εὔσπλαγχνοι, ἐπιμελεῖς, πορευόμενοι κατὰ τὴν ἀλήθειαν τοῦ Κυρίου, ὃς ἐγένετο διάκονος πάντων· ᾧ ἐὰν εὐαρεστήσωμεν ἐν τῷ νῦν αἰῶνι, ἀποληψόμεθα καὶ τὸν μέλλοντα, καθὼς ὑπέσχετο ἡμῖν ἐγεῖραι ἡμᾶς ἐκ νεκρῶν, καὶ ὅτι ἐὰν πολιτευσώμεθα ἀξίως αὐτοῦ, « καὶ συμβασιλεύσομεν » αὐτῷ, εἴγε πιστεύομεν.

[5] Knowing therefore that « God is not mocked, » we ought to walk worthily of His commandment and of His glory. Likewise deacons [are to be] blameless before His righteousness, as deacons of God and of Christ and not of men: not slanderers, not double-tongued, not lovers of money, self-controlled in all things, compassionate, diligent, walking according to the truth of the Lord, Who became minister of all; to Whom, if we are well-pleasing in the present age, we shall receive also the [age] to come, even as He promised us to raise us from the dead, and [promised] that, if we conduct ourselves worthily of Him, « we shall also reign with » Him — if indeed we believe.

Ὁμοίως καὶ νεώτεροι ἄμεμπτοι ἐν πᾶσι, πρὸ παντὸς προνοοῦντες ἁγνείας, καὶ χαλιναγωγοῦντες ἑαυτοὺς ἀπὸ παντὸς κακοῦ. Καλὸν γὰρ τὸ ἀνακόπτεσθαι ἀπὸ τῶν ἐπιθυμιῶν τῶν ἐν τῷ κόσμῳ, ὅτι πᾶσα « ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται· » καὶ « οὔτε πόρνοι, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται βασιλείαν Θεοῦ κληρονομήσουσιν, » οὔτε οἱ ποιοῦντες τὰ ἄτοπα. Διὸ δέον ἀπέχεσθαι ἀπὸ πάντων τούτων, ὑποτασσομένους τοῖς πρεσβυτέροις καὶ διακόνοις, ὡς Θεῷ καὶ Χριστῷ· τὰς παρθένους ἐν ἀμώμῳ καὶ ἁγνῇ συνειδήσει περιπατεῖν.

Likewise also [let the] younger men be blameless in all things, taking thought for purity before everything, and bridling themselves away from every evil. For it is good to be cut off from the lusts that are in the world, because every « lust wars against the spirit; » and « neither fornicators, nor the effeminate, nor abusers of themselves with men shall inherit the kingdom of God, » nor those who do what is unseemly. Wherefore it is needful to abstain from all these things, being subject to the presbyters and deacons as to God and Christ; [and for] the virgins to walk in a blameless and pure conscience.

[6] Καὶ οἱ πρεσβύτεροι δὲ εὔσπλαγχνοι, εἰς πάντας ἐλεήμονες, ἐπιστρέφοντες τὰ ἀποπεπλανημένα, ἐπισκεπτόμενοι πάντας ἀσθενεῖς, μὴ ἀμελοῦντες χήρας, ἢ ὀρφανοῦ, ἢ πένητος· ἀλλὰ « προνοοῦντες ἀεὶ τοῦ καλοῦ ἐνώπιον Θεοῦ καὶ ἀνθρώπων, » ἀπεχόμενοι πάσης ὀργῆς, προσωποληψίας, κρίσεως

[6] And let the presbyters also be tender-hearted, merciful towards all, turning back those that have strayed, visiting all the sick, not neglecting widow, or orphan, or poor man; but « providing always for what is good in the sight of God and of men, » abstaining from all anger, respect of persons, unjust

Editors' notes and page, col. 1009

Footnotes

(61) continued from col 1008, set in n1008

(62) ‹anchor: τὴν παιδείαν τοῦ φόβου τοῦ Θεοῦ› · printed under col 1009

Sc. διδάξωμεν ἑαυτούς.

Understand: διδάξωμεν ἑαυτούς.

(63) ‹anchor: εἰσὶ θυσιαστήριον› · printed under col 1009

Ita Jacobsonus ex tribus codd. et vet. interprete. Alii θυσιαστήρια. Constitutiones apostolorum lib. II, c. 26, hanc comparationem viduarum cum altaribus a Polycarpo mutuatae esse videntur.

So Jacobson from three codices and the old interpreter. Others have θυσιαστήρια. The Apostolic Constitutions, book II, ch. 26, seem to have borrowed this comparison of widows with altars from Polycarp.

(64) ‹anchor: πάντα μωμοσκοπεῖται› · printed under col 1009

Ita Jacobsonus ex cod. Vatic. Alii ἡμῶν σκοπεῖται. Cfr. I Clem. ad Cor., c. 41.

So Jacobson from the Vatican codex. Others have ἡμῶν σκοπεῖται. Compare 1 Clement to the Corinthians, ch. 41.

(65) ‹anchor: ὡς Θεοῦ καὶ Χριστοῦ› · printed under col 1009, running over under col 1010

Ita Jacobsonus cum tribus codd. et vet. interprete. Huic lectioni etiam Syriacum hujus Epistolae fragmentum favet, quod Curetonus, p. 34, (cfr. sup. p. 154) nobiscum communicavit. Alii legerunt ἐν Χριστῷ.

So Jacobson with three codices and the old interpreter. The Syriac fragment of this Letter, which Cureton shared with us, p. 34 (compare above, p. 154), also favours this reading. Others read ἐν Χριστῷ.

(66) ‹anchor: μὴ δίλογοι› · printed under col 1010

Ita Jacobsonus e tribus codd.

So Jacobson from three codices.

(67) ‹anchor: καὶ συμβασιλεύσομεν› · printed under col 1010

Legendum βασιλεύσομεν cum codd., non βασιλεύσωμεν cum libris impressis. JAC.

βασιλεύσομεν should be read with the codices, not βασιλεύσωμεν with the printed books. JACOBSON.

(68) ‹anchor: τὸ ἀνακόπτεσθαι› · printed under col 1010

Ita Jacobsonus ex tribus codd. et vet. interprete. Male alii ἀνακύπτεσθαι, emergere.

So Jacobson from three codices and the old interpreter. Others wrongly have ἀνακύπτεσθαι, "to emerge".

(69) ‹anchor: ἀπὸ τῶν ἐπιθυμιῶν τῶν› · printed under col 1010

Addidit Jacobsonus τῶν ex cod. Vatic.

Jacobson added τῶν from the Vatican codex.

(70) ‹anchor: ὡς Θεῷ καὶ Χριστῷ› · printed under col 1010

Polycarpus episcopi non facit mentionem, quippe qui, verecundia impeditus, eum nollet cohortari. Vide Rothe, Anf. p. 409 sq.

Polycarp makes no mention of the bishop, since, held back by modesty, he did not wish to exhort him. See Rothe, Anf., p. 409 f.

(71) ‹anchor: ἐπιστρέφοντες τὰ ἀποπεπλανημένα› · printed under col 1010

Lege τοὺς ἀποπεπλανημένους, nisi forte πρόβατα intelligatur. JUN.

Read τοὺς ἀποπεπλανημένους, unless perhaps πρόβατα is to be understood. JUNIUS.

Editors' prose

V. Officia diaconorum, juvenum et virginum.

V. The duties of deacons, young men and virgins.

VI. Officia presbyterorum et officia communia.

VI. The duties of presbyters, and duties common to all.

Footnotes

(21) ‹anchor: pro omnibus› · printed under col 1009 (the scripture notes run across the page)

I Thess. V, 17.

1 Thess. 5:17.

(22) ‹anchor: Deus non irridetur› · printed under col 1009

Gal. VI, 7.

Gal. 6:7.

(23) ‹anchor: ne bilingues› · printed under col 1009/1010

I Tim. III, 8.

1 Tim. 3:8.

(24) ‹anchor: minister factus est› · printed under col 1010

Matth. XX, 28.

Matt. 20:28.

(25) ‹anchor: si digne ipso vivamus› · printed under col 1010

Philipp. I, 27.

Phil. 1:27.

(26) ‹anchor: etiam cum eo regnabimus› · printed under col 1010

II Tim. II, 12.

2 Tim. 2:12.

(27) ‹anchor: militat adversus spiritum› · printed under col 1009

I Petr. II, 11.

1 Pet. 2:11.

(28) ‹anchor: regnum Dei possidebunt› · printed under col 1009

I Cor. VI, 9, 10.

1 Cor. 6:9, 10.

(29) ‹anchor: coram Deo et hominibus› · printed under col 1009/1010

Rom. XII, 17; II Cor. VIII, 21.

Rom. 12:17; 2 Cor. 8:21.

(65) run-over part of the note called in col 1009, set in n1009 (66) (67) (68) (69) (70) (71) printed under this column; their calls are in the Greek of col 1009, set in n1009

Footnotes

(30) ‹anchor: et nos dimittere› · printed under col 1011/1012 (the scripture notes run across the page)

Matth. VI, 12, 14.

Matt. 6:12, 14.

(31) ‹anchor: rationem reddere oportet› · printed under col 1011/1012

Rom. XIV, 10, 12.

Rom. 14:10, 12.

(32) ‹anchor: Antichristus est› · printed under col 1011/1012

I Joan. IV, 3.

1 John 4:3.

(33) ‹anchor: doctrinam revertamur› · printed under col 1011/1012

Jud. 3.

Jude 3.

(34) ‹anchor: vigilantes in orationibus› · printed under col 1011/1012

I Petr. IV, 7.

1 Pet. 4:7.

(35) ‹anchor: ne nos inducat in tentationem› · printed under col 1011/1012

Matth. VI, 13; XXVI, 41.

Matt. 6:13; 26:41.

(36) ‹anchor: caro autem infirma› · printed under col 1011/1012

Matth. XXVI, 41; Marc. XIV, 38.

Matt. 26:41; Mark 14:38.

(37) ‹anchor: super lignum pertulit› · printed under col 1011/1012

I Petr. II, 24.

1 Pet. 2:24.

(38) ‹anchor: dolus in ore ejus› · printed under col 1011/1012

Ibid., 22.

(39) ‹anchor: ut in ipso vivamus› · printed under col 1011/1012

I Joan. IV, 9.

1 John 4:9.

(40) ‹anchor: propter nomen ejus› · printed under col 1011/1012

Act. V, 41; I Petr. IV, 16.

Acts 5:41; 1 Pet. 4:16.

(72) (73) (74) (75) (76) printed under this column; their calls are in the Greek of col 1012, set in n1012

Page

running head: S. POLYCARPI MARTYRIS (across the page; column numbers 1011 | 1012)
marginal letters: A ‹injusto; longe recedentes›; B ‹Omnis enim qui non confessus›; C (in the gutter below the end of chapter VII, before its caption); D (in the gutter at the end of chapter VIII)
old-edition numerals: none
signature: none
other: This column is Migne's Latin translation facing the Greek of col 1012 (Latin left, Greek right on this page); it is not set. The editors' captions VII, VIII and IX printed across both columns are set in n1012.

PG 5:1012

ἀδίκου· μακρὰν ὄντες πάσης φιλαργυρίας· μὴ ταχέως πιστεύοντες κατά τινος· μὴ ἀπότομοι ἐν κρίσει, εἰδότες ὅτι πάντες ὀφειλέται ἐσμὲν ἁμαρτίας. Εἰ οὖν δεόμεθα τοῦ Κυρίου, ἵνα ἡμῖν ἀφῇ, ὀφείλομεν καὶ ἡμεῖς ἀφιέναι· ἀπέναντι γὰρ τῶν τοῦ Κυρίου καὶ Θεοῦ ἐσμεν ὀφθαλμῶν, καὶ « πάντας δεῖ παραστῆναι τῷ βήματι τοῦ Χριστοῦ, καὶ ἕκαστον ὑπὲρ ἑαυτοῦ λόγον δοῦναι. » Οὕτως οὖν δουλεύσωμεν αὐτῷ μετὰ φόβου καὶ πάσης εὐλαβείας, καθὼς αὐτὸς ἐνετείλατο, καὶ οἱ εὐαγγελισάμενοι ἡμῖν ἀπόστολοι, καὶ οἱ προφῆται, οἱ προκηρύξαντες τὴν ἔλευσιν τοῦ Κυρίου ἡμῶν· ζηλωταὶ περὶ τὸ καλὸν, ἀπεχόμενοι τῶν σκανδάλων καὶ τῶν ψευδαδέλφων καὶ τῶν ἐν ὑποκρίσει φερόντων τὸ ὄνομα τοῦ Κυρίου, οἵτινες ἀποπλανῶσι κενοὺς ἀνθρώπους.

judgement; being far from all love of money; not quick to believe [anything] against anyone; not severe in judgement, knowing that we are all debtors of sin. If then we beseech the Lord that He forgive us, we ought also ourselves to forgive; for we stand before the eyes of the Lord and God, and « all must stand before the judgement-seat of Christ, and each give account for himself. » So then let us serve Him with fear and all reverence, as He Himself commanded, and the apostles who preached the gospel to us, and the prophets who proclaimed beforehand the coming of our Lord; being zealous for what is good, abstaining from stumbling-blocks and from false brethren and from those who bear the name of the Lord in hypocrisy, who lead empty men astray.

[7] « Πᾶς γὰρ, ὃς ἂν μὴ ὁμολογῇ, Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθέναι, Ἀντίχριστός ἐστι· » καὶ ὃς ἂν μὴ ὁμολογῇ τὸ μαρτύριον τοῦ σταυροῦ, ἐκ τοῦ διαβόλου ἐστί· καὶ ὃς ἂν μεθοδεύῃ τὰ Λόγια τοῦ Κυρίου πρὸς τὰς ἰδίας ἐπιθυμίας, καὶ λέγῃ, μήτε ἀνάστασιν μήτε κρίσιν εἶναι, οὗτος πρωτότοκός ἐστι τοῦ Σατανᾶ. Διὸ ἀπολείποντες τὴν ματαιότητα τῶν πολλῶν καὶ τὰς ψευδοδιδασκαλίας, ἐπὶ τὸν ἐξ ἀρχῆς ἡμῖν παραδοθέντα λόγον ἐπιστρέψωμεν, « νήφοντες πρὸς τὰς εὐχὰς, » καὶ προσκαρτεροῦντες νηστείαις, δεήσεσιν αἰτούμενοι τὸν παντεπόπτην Θεὸν, « μὴ εἰσενεγκεῖν ἡμᾶς εἰς πειρασμὸν, » καθὼς εἶπεν ὁ Κύριος· « Τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής. »

[7] « For everyone who does not confess that Jesus Christ has come in the flesh is Antichrist; » and whoever does not confess the testimony of the cross is of the devil; and whoever craftily twists the Oracles of the Lord to his own desires, and says that there is neither resurrection nor judgement, this man is the first-born of Satan. Wherefore, forsaking the vanity of the many and [their] false teachings, let us turn back to the word handed down to us from the beginning, « being sober unto prayers, » and persevering in fastings, beseeching the all-seeing God with supplications « not to lead us into temptation, » even as the Lord said: « The spirit indeed is willing, but the flesh is weak. »

[8] Ἀδιαλείπτως οὖν προσκαρτερῶμεν τῇ ἐλπίδι ἡμῶν καὶ τῷ ἀῤῥαβῶνι τῆς δικαιοσύνης ἡμῶν, ὅς ἐστι Χριστὸς Ἰησοῦς, « ὃς ἀνήνεγκεν ἡμῶν τὰς ἁμαρτίας τῷ ἰδίῳ σώματι ἐπὶ τὸ ξύλον, ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ· » ἀλλὰ δι᾽ ἡμᾶς, ἵνα ζήσωμεν ἐν αὐτῷ, πάντα ὑπέμεινε. Μιμηταὶ οὖν γενώμεθα τῆς ὑπομονῆς αὐτοῦ· καὶ ἐὰν πάσχωμεν διὰ τὸ ὄνομα αὐτοῦ, δοξάζωμεν αὐτόν. Τοῦτον γὰρ ἡμῖν τὸν ὑπογραμμὸν ἔθηκε δι᾽ ἑαυτοῦ, καὶ ἡμεῖς τοῦτο ἐπιστεύσαμεν.

[8] Unceasingly therefore let us persevere in our hope and in the pledge of our righteousness, which is Christ Jesus, « Who bore our sins in His own body upon the tree, Who did no sin, neither was guile found in His mouth; » but for our sake, that we might live in Him, He endured all things. Let us therefore become imitators of His endurance; and if we suffer for His name, let us glorify Him. For this example He set before us in His own person, and this we have believed.

[9] Παρακαλῶ οὖν πάντας ὑμᾶς πειθαρχεῖν τῷ

[9] I exhort you all, therefore, to obey the

Editors' notes and page, col. 1012

Footnotes

(72) ‹anchor: οἱ εὐαγγελισάμενοι ἡμῖν› · printed under col 1011

Ms. ἡμᾶς.

A manuscript has ἡμᾶς.

(73) ‹anchor: φερόντων τὸ ὄνομα› · printed under col 1011

Cfr. Ign. ad Eph. C. 7: δόλῳ πονηρῷ τὸ ὄνομα περιφέρειν. JAC.

Compare Ignatius, To the Ephesians, ch. 7: δόλῳ πονηρῷ τὸ ὄνομα περιφέρειν. JACOBSON.

(74) ‹anchor: Διὸ ἀπολείποντες› · printed under col 1011

Ita ex tribus codd. restituit Jacobsonus pro vulg. ἀπολιπόντες. Polycarpus respexisse videtur locum S. Clementis, ep. I ad Corinth., c. 7.

So Jacobson restored from three codices, for the common reading ἀπολιπόντες. Polycarp seems to have had in view the passage of St Clement, Letter I to the Corinthians, ch. 7.

(75) ‹anchor: τὰς ψευδοδιδασκαλίας› · printed under col 1011

Cfr. supra c. 2.

Compare above, ch. 2.

(76) ‹anchor: πάντα ὑπέμεινε› · printed under col 1011, running over under col 1012

Cfr. Ign. ad Polyc. c. 3: τὸν κατὰ πάντα τρόπον δι' ἡμᾶς ὑπομείναντα.

Compare Ignatius, To Polycarp, ch. 3: τὸν κατὰ πάντα τρόπον δι' ἡμᾶς ὑπομείναντα.

(77) ‹anchor: δοξάζωμεν› · printed under col 1012

Ita Jacobsonus e cod. Mediceo-Laurentiano. Vulg. δοξάζομεν.

So Jacobson from the Medicean-Laurentian codex. The common reading is δοξάζομεν.

(78) ‹anchor: καὶ ἡμεῖς τοῦτο› · printed under col 1012

L. τούτῳ· vel, si retineatur τοῦτο, subintellige εἶναι. SMITH.

Read τούτῳ; or, if τοῦτο is kept, understand εἶναι. SMITH.

(79) ‹anchor: call printed before the opening words of chapter 9, Παρακαλῶ οὖν› · printed under col 1012

Totus hic locus usque ad ἀναστάντα est ab Eusebio repetitus, Hist. eccl. III, 36.

This whole passage, as far as ἀναστάντα, is repeated by Eusebius, Hist. eccl. III, 36.

Editors' prose

VII. Fugite Docetas, et perseverate in jejuniis et oratione.

VII. Flee the Docetae, and persevere in fasts and prayer.

VIII. Perseverate in spe et in patientia.

VIII. Persevere in hope and in patience.

IX. Exerceatis patientiam exemplo Ignatii, etc.

IX. That you practise patience after the example of Ignatius, etc.

Page

running head: S. POLYCARPI MARTYRIS (across the page; column numbers 1011 | 1012)
marginal letters: A ‹ἀδίκου· μακρὰν ὄντες›; B ‹Πᾶς γὰρ, ὃς ἂν μὴ ὁμολογῇ›; C ‹ἡ δὲ σὰρξ ἀσθενής›; D ‹ἐπιστεύσαμεν›
old-edition numerals: none
signature: none
other: Greek right, Latin left on this page. The editors' captions VII, VIII and IX are printed full width over both columns. Scripture notes 30–40 are called in the Latin and set in n1011.

PG 5:1013

λόγῳ τῆς δικαιοσύνης, καὶ ἀσκεῖν πᾶσαν ὑπομονὴν, ἣν καὶ ἴδετε κατ᾽ ὀφθαλμοὺς, οὐ μόνον ἐν τοῖς μακαρίοις Ἰγνατίῳ καὶ Ζωσίμῳ καὶ Ῥούφῳ, ἀλλὰ καὶ ἐν ἄλλοις τοῖς ἐξ ὑμῶν, καὶ ἐν αὐτῷ Παύλῳ καὶ τοῖς λοιποῖς ἀποστόλοις· πεπεισμένους, ὅτι οὗτοι πάντες οὐκ εἰς κενὸν ἔδραμον, ἀλλ᾽ ἐν πίστει καὶ δικαιοσύνῃ· καὶ ὅτι εἰς τὸν ὀφειλόμενον αὐτοῖς τόπον εἰσὶ παρὰ τῷ Κυρίῳ, ᾧ καὶ συνέπαθον. Οὐ γὰρ τὸν νῦν ἠγάπησαν αἰῶνα, ἀλλὰ τὸν ὑπὲρ ἡμῶν ἀποθανόντα, καὶ δι᾽ ἡμᾶς ὑπὸ [τοῦ Θεοῦ ἀνασταθέντα].

word of righteousness and to practise all endurance, which you also saw before your eyes, not only in the blessed Ignatius and Zosimus and Rufus, but also in others who were from among you, and in Paul himself and the rest of the apostles; being persuaded that all these ran not in vain, but in faith and righteousness, and that they are in the place due to them beside the Lord, with Whom they also suffered. For they did not love the present age, but Him Who died on our behalf and for our sake was raised up by ⟦God⟧.

[10] In his ergo state, et Domini exemplar sequimini, firmi in fide et immutabiles, fraternitatis amatores, diligentes invicem, in veritate sociati, mansuetudinem Domini alterutri praestantes, nullum despicientes. Cum potestis benefacere, nolite differre, quia « eleemosyna de morte liberat. » Omnes vobis invicem subjecti estote, « conversationem vestram irreprehensibilem habentes in gentibus, » ut ex bonis operibus vestris et vos laudem accipiatis, et Dominus in vobis non blasphemetur. Vae autem illi, per quem nomen Domini blasphematur. Sobrietatem ergo docete omnes; in qua et vos conversamini.

[10] Stand fast, therefore, in these things, and follow the pattern of the Lord, firm in the faith and unchangeable, lovers of the brotherhood, loving one another, united in the truth, showing the gentleness of the Lord to one another, despising no one. When you are able to do good, do not put it off, because « almsgiving delivers from death. » Be all of you subject to one another, « having your conduct blameless among the Gentiles, » so that from your good works you yourselves may receive praise, and the Lord may not be blasphemed in you. But woe to him through whom the name of the Lord is blasphemed. Teach sobriety, therefore, to all, and conduct yourselves in it as well.

[11] Nimis contristatus sum pro Valente, qui presbyter factus est aliquando apud vos; quod sic ignoret is locum, qui datus est ei. Moneo itaque vos ut abstineatis ab avaritia, et sitis casti et veraces. Abstinete vos ab omni malo. Qui autem in his non potest se gubernare, quomodo alii hoc pronuntiat? Si quis non abstinuerit se ab avaritia, ab idololatria coinquinabitur, et tanquam inter gentes judicabitur. Qui autem ignorant judicium Domini? « An nescimus, quia sancti mundum judicabunt? » sicut Paulus docet. Ego autem nihil tale sensi in vobis, vel audivi, in quibus laboravit beatus Paulus, qui estis [laudati] in principio epistolae ejus. De vobis etenim gloriatur in omnibus Ecclesiis, quae Deum solae tunc cognoverant; nos autem nondum noveramus. Valde ergo, fratres, contristor pro illo et pro conjuge ejus; quibus det Dominus poenitentiam veram. Sobrii ergo estote et vos in hoc; « et non sicut inimicos tales existimetis, » sed sicut passibilia membra et errantia eos revocate, ut omnium vestrum corpus salvetis. Hoc enim agentes, vos ipsos aedificatis.

[11] I am greatly grieved for Valens, who was once made a presbyter among you, that he should so fail to understand the place that was given to him. I warn you, therefore, to abstain from avarice, and to be chaste and truthful. Abstain from every evil. But he who cannot govern himself in these things, how does he proclaim it to another? If anyone does not abstain from avarice, he will be defiled by idolatry, and will be judged as one among the Gentiles. And who are ignorant of the judgement of the Lord? « Do we not know that the saints will judge the world? » as Paul teaches. But I have perceived or heard no such thing among you, among whom the blessed Paul laboured, who are [praised] in the beginning of his letter. For he glories about you in all the Churches which alone at that time had known God; but we had not yet known Him. I am therefore very grieved, brethren, for him and for his wife; may the Lord grant them true repentance. Be sober, therefore, you also in this; « and do not regard such people as enemies, » but call them back as suffering and straying members, so that you may save the body of you all. For in doing this you build up yourselves.

[12] Confido enim vos bene exercitatos esse in sacris litteris, et nihil vos latet; mihi autem non est concessum modo. Ut his Scripturis dictum est: « Irascimini et nolite peccare, » et: « Sol non occidat

[12] For I trust that you are well trained in the sacred Scriptures, and that nothing is hidden from you; but to me it is not granted at present. As it is said in these Scriptures: « Be angry and do not sin, » and: « Let not the sun go down […]

Editors' notes and page, col. 1013

Footnotes

(80) ‹anchor: λόγῳ τῆς δικαιοσύνης› · printed under col 1013

I. q. « mandato. » WOCHER.

That is, « commandment. » WOCHER.

(81) ‹anchor: ἣν καὶ ἴδετε› · printed under col 1013

Καί ex tribus codd. restituit Jacobsonus.

Jacobson restored καί from three codices.

(82) ‹anchor: Ζωσίμῳ καὶ Ῥούφῳ› · printed under col 1013

Teste Martyrologio Romano, Philippis in Macedonia 18 Decembris celebratur natalis SS. martyrum Rufi et Zosimi.

According to the Roman Martyrology, the heavenly birthday of the holy martyrs Rufus and Zosimus is celebrated at Philippi in Macedonia on 18 December.

(83) ‹anchor: πεπεισμένους› · printed under col 1013

Conjunge haec cum παρακαλῶ.

Join these words with παρακαλῶ.

(84) ‹anchor: παρὰ τῷ Κυρίῳ› · printed under col 1013

Cfr. I Clem. Rom. ad Cor., c. 5.

Compare 1 Clement of Rome to the Corinthians, ch. 5.

(85) ‹anchor: ἀνασταθέντα› · printed under col 1013

Ita leg. pro ἀναστάντα, quod Eusebius habet. USSER.

So read, for ἀναστάντα, which Eusebius has. USSHER.

(86) ‹anchor: [τοῦ Θεοῦ ἀνασταθέντα]› · printed under col 1013

Haec posteriora verba, uncinis inclusa, ex Eusebii et Nicephori citatione supplevit Usserius. Codices mss., nulla interposita distinctione post ὑπό, exhibent τὸν λαὸν κενὸν [i. e. καινὸν] ἑτοιμάζων, κ. τ. λ., a quibus scilicet verbis incipiunt Barnabae quae Graece supersunt. JAC.

These last words, enclosed in brackets, Ussher supplied from the quotation of Eusebius and Nicephorus. The manuscript codices, with no break after ὑπό, present τὸν λαὸν κενὸν [that is, καινὸν] ἑτοιμάζων, etc., the words, namely, with which the surviving Greek of Barnabas begins. JACOBSON.

(87) ‹anchor: fraternitatis amatores› · printed under col 1013

Cfr. I Petr. II, 17: τὴν ἀδελφότητα ἀγαπᾶτε. JAC.

Compare 1 Pet. 2:17: τὴν ἀδελφότητα ἀγαπᾶτε. JACOBSON.

(88) ‹anchor: mansuetudinem Domini› · printed under col 1013

« Domini » restituit Jacobsonus ex cod. Laur.

Jacobson restored « Domini » from the Laurentian codex.

(89) ‹anchor: abstineatis ab avaritia› · printed under col 1013, running over under col 1014

Presbyter iste pecunias pauperum avertisse videtur, cujus facinoris uxor ejus particeps fuerat. WOCH. — Jacobsono autem et aliis ὁ πλεονέκτης est « adulter, » quia sua uxore non est contentus; ut docet Suicerus e Clem. Alex. Strom. III, p. 552; « avaritia, » πλεονεξία, « adulterium, » cujus flagitii et presbyter Valens et ejus uxor accusari videntur.

This presbyter seems to have diverted the money of the poor, a crime in which his wife had shared. WOCHER. — But to Jacobson and others ὁ πλεονέκτης is « an adulterer, » because he is not content with his own wife, as Suicer shows from Clement of Alexandria, Strom. III, p. 552; « avarice, » πλεονεξία, « adultery, » a disgrace of which both the presbyter Valens and his wife seem to be accused.

(90) ‹anchor: quomodo alii› · printed under col 1014

L. « aliis. » GALL.

Read « aliis. » GALLAND.

(91) ‹anchor: sicut Paulus docet› · printed under col 1014

Verba: « sicut Paulus docet, » Crednero (Einl. i. d. N. T. p. 445) suspecta sunt, quia Polycarpus nusquam nomen scriptoris ab ipso citati proferat.

The words « as Paul teaches » are suspect to Credner (Einl. i. d. N. T., p. 445), because Polycarp nowhere gives the name of a writer whom he quotes.

(92) ‹anchor: laboravit beatus Paulus› · printed under col 1014

Similia apud Ign. ad Magn. c. 11 et ad Trall. c. 8.

Similar words in Ignatius, To the Magnesians, ch. 11, and To the Trallians, ch. 8.

(93) ‹anchor: [laudati› · printed under col 1014

Hanc vocem addendam suadet Smithius. Laus ea reperitur Philipp. I, 5 sq.

Smith advises that this word be added. That praise is found in Phil. 1:5 f.

(94) ‹anchor: nos autem nondum noveramus› · printed under col 1014

Per « nos » Polycarpum ipsum intelligit Usserius; rectius forsitan « Smyrnenses » Cotelerius, Smith, Ruchat. Cfr. Act. XVI, 6, 12, cum XIX, 10. JAC.

By « we » Ussher understands Polycarp himself; more correctly perhaps Cotelier, Smith and Ruchat understand « the Smyrnaeans. » Compare Acts 16:6, 12 with 19:10. JACOBSON.

(95) ‹anchor: non est concessum modo› · printed under col 1014, running over under col 1015

Varie hunc locum explicuerunt viri docti, Mihi sensus esse videtur: « Vos librorum sacrorum scientia polletis, qua ego adhuc non gaudeo. Igitur, ut in his libris dictum est, nolite ita irasci, ut peccetis. »

Learned men have explained this passage in various ways. To me the sense seems to be: « You are strong in the knowledge of the sacred books, which I do not yet enjoy. Therefore, as it is said in these books, do not be angry in such a way that you sin. »

(42) ‹anchor: de morte liberat› · printed under col 1013 (the scripture notes run across the page)

Tob. IV, 11; XII, 9.

Tob. 4:11; 12:9.

(43) ‹anchor: habentes in gentibus› · printed under col 1013

I Petr. II, 12.

1 Pet. 2:12.

(44) ‹anchor: nomen Domini blasphematur› · printed under col 1014

Isai. LII, 5 et Ign. ad Trall. c. 8.

Isa. 52:5, and Ignatius, To the Trallians, ch. 8.

(45) ‹anchor: sancti mundum judicabunt› · printed under col 1013

I Cor. VI, 2.

1 Cor. 6:2.

(46) ‹anchor: inimicos tales existimetis› · printed under col 1013

II Thess. III, 15.

2 Thess. 3:15.

(47) ‹anchor: vos ipsos aedificatis› · printed under col 1013

I Cor. XII, 26.

1 Cor. 12:26.

(48) ‹anchor: Irascimini et nolite peccare› · printed under col 1014

Psal. IV, 5.

Ps. 4:5.

Editors' prose

X. Adhortatio ad virtutes.

X. Exhortation to the virtues.

(Desiderantur Graeca, quae sequentibus respondeant, praeter pauca, quae servavit Eusebius, quaeque ad caput XIII pertinent. Latina autem exstant in veteri versione a Jacobo Faber Stapulensi a. 1498 Parisiis evulgata.)

(The Greek corresponding to what follows is lacking, except for a little which Eusebius preserved and which belongs to chapter XIII. The Latin, however, survives in the old version published by Jacques Lefèvre d'Étaples at Paris in 1498.)

XI. Contristatus sum pro Valente; cavete vobis ab avaritia.

XI. I am grieved for Valens; guard yourselves against avarice.

XII. Ignoscite ei. Deus vobis virtutes tribuat. Orate pro omnibus, etiam pro inimicis.

XII. Forgive him. May God grant you the virtues. Pray for all, even for enemies.

Page

running head: EPISTOLA AD PHILIPPENSES. (across the page; column numbers 1013 | 1014)
marginal letters: A ‹λόγῳ τῆς δικαιοσύνης›; B (in the gutter at the top of the footnotes, beside note 89 run-over); others not printed in the full-width Latin
old-edition numerals: none
signature: none
other: Greek left, Latin right to the end of chapter IX; from the caption X the ancient Latin version (chapters X–XII), the only surviving witness, is printed full width across both columns and is set as layer 1 under this rail (c1013_b). Scripture note 41 is called in Migne's Latin of col 1014 and set in n1014.

PG 5:1014

Editors' notes and page, col. 1014

Footnotes

(41) ‹anchor: in vacuum non cucurrerint› · printed under col 1013 (the scripture notes run across the page)

Philipp. II, 16; Gal. II, 2.

Phil. 2:16; Gal. 2:2.

(89) run-over part of the note called in the full-width Latin, set in n1013 (90) (91) (92) (93) (94) (95) printed under this column; their calls are in the full-width Latin of chapters XI–XII, set in n1013

Footnotes

(95) continued from col 1014, set in n1013

(96) (97) (98) (99) printed under this column; their calls are in the full-width Latin of chapter XII and the Greek of chapter XIII (col 1016), set in n1016 (49) (50) (51) (52) scripture notes printed across the page under cols 1015–1016; their calls are in the full-width Latin of chapter XII, set in n1016

Ancient version (Latin)

Polycarpus, et qui cum eo sunt presbyteri, Ecclesiae Dei quae est Philippis, misericordia vobis, et pax a Deo omnipotente, et Jesu Christo Salvatore nostro abundet. I. Congratulatus sum vobis magnifice in Domino

Page

running head: S. POLYCARPI MARTYRIS (across the page; column numbers 1015 | 1016)
marginal letters: A ‹Scripsistis ad me et vos›; B ‹Polycarpus, et qui cum eo sunt› (at the head of the Antiqua versio); C (in the gutter beside the footnotes)
old-edition numerals: none
signature: none
other: The end of chapter XII (ancient Latin), the captions XIII and XIV, the Latin-only end of chapter XIII and chapter XIV are printed full width and set under the 1016 rail. In chapter XIII this column holds Migne's Latin translation facing the Greek of col 1016; it is not set. Below a rule begins the ANTIQUA VERSIO (Cotelier's text of the old Latin version of the whole letter), in two columns; its left column is transcribed above, its title in n1016. The right edge of the page is squeezed in the scan (letters distorted but legible).

PG 5:1016

super iracundiam vestram. » Beatus qui meminerit; quod ego credo esse in vobis. Deus autem et Pater Domini nostri Jesu Christi, et ipse sempiternus pontifex, Dei Filius Jesus Christus, aedificet vos in fide et veritate, et in omni mansuetudine, et sine iracundia, et in patientia et longanimitate et tolerantia et castitate; et det vobis sortem et partem inter sanctos suos, et nobis vobiscum et omnibus qui sunt sub coelo, qui credituri sunt in Dominum nostrum Jesum Christum et in ipsius Patrem, qui « resuscitavit eum a mortuis. » Pro omnibus sanctis orate. Orate etiam pro regibus et potestatibus et principibus, atque pro persequentibus et odientibus vos, et pro inimicis crucis: ut fructus vester manifestus sit in omnibus, ut sitis in illo perfecti.

[…] upon your anger. » Blessed is he who remembers it; and I believe this is so with you. And may God, the Father of our Lord Jesus Christ, and the eternal High Priest Himself, the Son of God, Jesus Christ, build you up in faith and truth, and in all gentleness, and without anger, and in patience and long-suffering and endurance and chastity; and may He give you a lot and portion among His saints, and to us with you, and to all who are under heaven, who shall believe in our Lord Jesus Christ and in His Father, Who « raised Him from the dead. » Pray for all the saints. Pray also for kings and powers and princes, and for those who persecute and hate you, and for the enemies of the cross, that your fruit may be manifest among all, that you may be perfect in Him.

[13] Ἐγράψατέ μοι καὶ ὑμεῖς καὶ Ἰγνάτιος, ἵνα, ἐάν τις ἀπέρχηται εἰς Συρίαν, καὶ τὰ παρ᾽ ὑμῶν ἀποκομίσῃ γράμματα· ὅπερ ποιήσω, ἐὰν λάβω καιρὸν εὔθετον, εἴτε ἐγὼ, εἴτε ὃν πέμψω πρεσβεύσοντα καὶ περὶ ὑμῶν. Τὰς ἐπιστολὰς Ἰγνατίου τὰς πεμφθείσας ἡμῖν ὑπ᾽ αὐτοῦ, καὶ ἄλλας, ὅσας εἴχομεν παρ᾽ ἡμῖν, ἐπέμψαμεν ὑμῖν, καθὼς ἐνετείλασθε· αἵτινες ὑποτεταγμέναι εἰσὶ τῇ ἐπιστολῇ ταύτῃ· ἐξ ὧν μεγάλα ὠφεληθῆναι δυνήσεσθε. Περιέχουσι γὰρ πίστιν καὶ ὑπομονὴν καὶ πᾶσαν οἰκοδομὴν, τὴν εἰς τὸν Κύριον ἡμῶν ἀνήκουσαν.

[13] You wrote to me, both you and Ignatius, that if anyone is going away to Syria, he should carry your letters also; which I will do, if I find a fitting opportunity, either I myself or one whom I shall send to act as envoy on your behalf also. The letters of Ignatius that were sent to us by him, and others, as many as we had with us, we have sent to you, as you enjoined; they are subjoined to this letter; and from them you will be able to profit greatly. For they contain faith and endurance and all the edification that pertains to our Lord.

Et de ipso Ignatio, et de his, qui cum eo sunt, quod certius agnoveritis, significate.

And concerning Ignatius himself, and those who are with him, make known to us whatever you have learned more certainly.

[14] Haec vobis scripsi per Crescentem, quem in praesentem diem commendavi vobis, et nunc commendo. Conversatus est enim nobiscum inculpabiliter; credo quia et vobiscum similiter. Sororem autem ejus habebitis commendatam, cum venerit ad vos. Incolumes estote in Domino Jesu Christo. Gratia cum omnibus vobis. Amen.

[14] I have written these things to you by Crescens, whom I have commended to you up to the present day, and now commend. For he has conducted himself blamelessly among us; and I believe likewise among you. And you will hold his sister commended, when she comes to you. Be kept safe in the Lord Jesus Christ. Grace be with you all. Amen.

Editors' notes and page, col. 1016

Footnotes

(96) ‹anchor: Beatus qui meminerit› · printed under col 1015

Sc. « hujus Scripturae sacrae mandati. » Alii legunt: « crediderit. »

Understand: « this command of sacred Scripture. » Others read: « will have believed. »

(97) ‹anchor: call printed before the opening words of chapter 13, Ἐγράψατέ μοι› · printed under col 1015

Habentur haec Graeca apud Eusebium Hist. eccl., III, 36. Cfr. supra c. 10. Cfr. de hoc capite Rothe, Anf., p. 483.

This Greek is found in Eusebius, Hist. eccl. III, 36. Compare above, ch. 10. On this chapter compare Rothe, Anf., p. 483.

(98) ‹anchor: καὶ Ἰγνάτιος› · printed under col 1015

Vide Ign. ad Polyc., c. 8.

See Ignatius, To Polycarp, ch. 8.

(99) ‹anchor: εἰς Συρίαν› · printed under col 1015, running over under col 1016

I. e. « Antiochiam. » Ignatius (c. 7) Polycarpo mandaverat, ut ipse legatum ad Ecclesiam Antiochenam mitteret, ob pacem restitutam, et (c. 8) huic legato simul epistolas aliarum Ecclesiarum gratulatorias traderet. Praeter hoc Ignatii mandatum Philippenses quoque ipsi Polycarpum precibus adierant, ut ipsorum epistolam suo legato traderet ad Antiochenos perferendam. His votis se responsurum esse Polycarpus pollicetur.

That is, « Antioch. » Ignatius (ch. 7) had charged Polycarp to send a legate himself to the Church of Antioch on account of the restoration of peace, and (ch. 8) at the same time to hand to this legate letters of congratulation from the other Churches. Besides this charge of Ignatius, the Philippians too had themselves approached Polycarp with requests that he should hand their letter to his legate to be carried to the Antiochenes. Polycarp promises that he will answer these wishes.

(1) ‹anchor: Τὰς ἐπιστολὰς Ἰγνατίου› · printed under col 1016

Designantur duae Ignatii Epistolae; una ad Polycarpum, altera ad Polycarpi seu Smyrnensem Ecclesiam. COT.

Two Letters of Ignatius are meant: one to Polycarp, the other to the Church of Polycarp, that is, of Smyrna. COTELIER.

(2) ‹anchor: call printed before the opening words Et de ipso Ignatio› · printed under col 1016

Haec iterum apud solum veterem interpretem exstant.

These words again survive only in the old interpreter.

(3) ‹anchor: Et de ipso Ignatio› · printed under col 1016

Polycarpus de morte Ignatii jam certior factus erat (vide c. 9); sed circumstantias, dicta, etc., ut videtur, ignorabat. JAC.

Polycarp had already been informed of the death of Ignatius (see ch. 9); but he did not know, it seems, the circumstances, the sayings, etc. JACOBSON.

(4) ‹anchor: quem in praesentem› · printed under col 1016

Ita Jacobsonus. Vulg. « in praesenti. » Fortasse Polycarpus scripsit: ἀεὶ μέχρι τοῦ παρόντος, « semper, usque ad hanc diem. »

So Jacobson. The common reading is « in praesenti. » Perhaps Polycarp wrote ἀεὶ μέχρι τοῦ παρόντος, « always, up to this day. »

(5) ‹anchor: Gratia cum omnibus vobis› · printed under col 1016

Ita Jacobsonus. Vulg. « in gratia cum omnibus vestris. »

So Jacobson. The common reading is « in gratia cum omnibus vestris. »

(49) ‹anchor: super iracundiam vestram› · printed under cols 1015–1016 (the scripture notes run across the page)

Ephes. IV, 26.

Eph. 4:26.

(50) ‹anchor: resuscitavit eum a mortuis› · printed under cols 1015–1016

Gal. I, 1.

Gal. 1:1.

(51) ‹anchor: et potestatibus et principibus› · printed under cols 1015–1016

I Tim. II, 2.

1 Tim. 2:2.

(52) ‹anchor: persequentibus et odientibus vos› · printed under cols 1015–1016

Matth. V, 44.

Matt. 5:44.

(53) ‹anchor: decorosis (Antiqua versio)› · printed under cols 1015–1016

al. decoris.

Another reading: decoris.

Editors' prose

XIII. Epistolas vestras Antiochenis tradam. Vobis epistolas Ignatii mitto.

XIII. I will deliver your letters to the Antiochenes. I send you the letters of Ignatius.

XIV. Commendo vobis Crescentem. Valete.

XIV. I commend Crescens to you. Farewell.

Ancient version (Latin)

ANTIQUA VERSIO EPISTOLAE S. POLYCARPI AD PHILIPPENSES. (COTELERIUS, Patres apostolici, ed. Amstelod. 1724, t. I, p. 190.) nostro Jesu Christo, suscipiens imitabilia †verae† dilectionis quam ostendistis in illis, qui praemissi sunt, viris sanctis, decorosis vinculis connexis, quae sunt coronae electae Deo, illius veri regni, per Dominum nostrum Jesum Christum; et quia firmitas

Page

running head: S. POLYCARPI MARTYRIS (across the page; column numbers 1015 | 1016)
marginal letters: A ‹Ἐγράψατέ μοι καὶ ὑμεῖς›; B ‹nostro Jesu Christo, suscipiens› (at the head of the Antiqua versio); C (in the gutter beside the footnotes)
old-edition numerals: none
signature: none
other: The page opens with the end of chapter XII in the ancient Latin, printed full width and set as layer 1 under this rail before the Greek of chapter XIII (Eusebius). After the Greek, the Latin-only end of chapter XIII and chapter XIV (ending « Amen. », the last words of the letter) are printed full width and set in c1016_b. Below a rule the ANTIQUA VERSIO (Cotelier's text of the old Latin version of the whole letter) begins, its title full width and its text in two columns (left column in n1015). The word firmi- is hyphenated across into col 1017 and transcribed whole here. The right edge of the page is squeezed in the scan: the last letters of several lines are distorted but legible and are set plain; one word of the Antiqua versio (verae, possibly verba) is daggered.

PG 5:1017

Editors' notes and page, col. 1017

Footnotes

(54) ‹anchor: dissolvens dolores inferni› (Antiqua versio) · printed under col 1017 (the notes run across the page)

Act. II, 24.

Acts 2:24.

(55) ‹anchor: et glorificato› (Antiqua versio) · printed under col 1017

I Petr. I, 8.

1 Pet. 1:8.

(56) ‹anchor: non ex operibus› (Antiqua versio) · printed under col 1017

Ephes. II, 8, 9.

Eph. 2:8, 9.

(57) ‹anchor: succincti lumbos vestros› (Antiqua versio) · printed under col 1017

I Petr. I, 13.

1 Pet. 1:13.

(58) ‹anchor: servite Deo cum timore› (Antiqua versio) · printed under col 1017/1018

Psal. II, 11.

Ps. 2:11.

(59) ‹anchor: et multo errore› (Antiqua versio) · printed under col 1018

f. multorum.

Perhaps multorum.

(60) ‹anchor: et dedit ei gloriam› (Antiqua versio) · printed under col 1017

I Petr. I, 21.

1 Pet. 1:21.

(61) ‹anchor: et subterranea› (Antiqua versio) · printed under col 1017

Philipp. II, 10.

Phil. 2:10.

(62) ‹anchor: resuscitaturus est in vita› (Antiqua versio) · printed under col 1017

al. ad vel in vitam.

Another reading: ad or in vitam.

(63) ‹anchor: aut injuriam pro injuria› (Antiqua versio) · printed under col 1017/1018

I Petr. III, 9.

1 Pet. 3:9.

(64) ‹anchor: remetietur eadem vobis› (Antiqua versio) · printed under col 1018

Matth. VII, 1; Luc. VI, 37.

Matt. 7:1; Luke 6:37.

(65) ‹anchor: ipsorum est regnum coelorum› (Antiqua versio) · printed under col 1017

Matth. V, 3, 10; Luc. VI, 20.

Matt. 5:3, 10; Luke 6:20.

(66) ‹anchor: non a meipso imperans› (Antiqua versio) · printed under col 1017

f. impetrans.

Perhaps impetrans.

(67) ‹anchor: neque auferre possumus› (Antiqua versio) · printed under col 1017

I Tim. VI, 7.

1 Tim. 6:7.

Ancient version (Latin)

fidei vestrae a principio usque nunc permanet, et fructificat in Domino Jesu Christo, qui sustinuit pro peccatis nostris usque ad mortem: « quem resuscitavit Deus, dissolvens dolores inferni: quem cum non videritis, nunc diligitis; in quem nunc non aspicientes, creditis; credentes autem gaudebitis gaudio inenarrabili, et glorificato; » in quod multi desiderant introire; scientes quia « gratia salvi facti estis, » non ex operibus, sed in voluntate Dei, per Jesum Christum. II. « Propter quod succincti lumbos vestros, servite Deo cum timore, » et in veritate; dimisso inani vaniloquio et multo errore. « Credite ergo in illum qui resuscitavit Dominum nostrum Jesum Christum ex mortuis, et dedit ei gloriam, » et sedem in dextera sua: cui subjecta sunt omnia coelestia, et terrestria, et subterranea: cui omnis spiritus servit; qui venturus est judicare vivos et mortuos: cujus sanguinem requiret Deus ab eis qui non crediderunt in eum: qui et resuscitavit eum a mortuis: qui et nos resuscitaturus est in vita, si fecerimus voluntatem ejus, et ambulaverimus in mandatis ipsius, et dilexerimus quae ipse dilexit: abstinentes nos ab omni injustitia, hoc est, a concupiscentia, ab avaritia, a detractione, a falso testimonio: « non reddentes malum pro malo, aut injuriam pro injuria, » aut contumeliam pro contumelia, aut maledictum pro maledicto. Mementote quod Dominus docens dixit: « Nolite judicare, ne judicemini; dimittite, et dimittetur vobis: » miseremini, et Dominus miserebitur vestri. « Qua enim mensura mensi fueritis, remetietur eadem vobis. » Et quod dictum est: « Beati pauperes spiritu, et qui persecutionem patiuntur propter justitiam: quoniam ipsorum est regnum coelorum. » III. Haec autem, fratres mei, non a meipso imperans, scribo vobis de justitia; sed quoniam vos provocastis. Propter quod neque ego, neque similis alius mei, poterit sequi sapientiam beati et gloriosi Pauli; qui fuit apud vos, et visus est secundum faciem illis, qui tunc erant, hominibus: qui docuit certissime atque firmissime verbum veritatis: qui et absens scripsit vobis epistolas; ad quas deflectamini, ut possitis aedificari in fide quae data est vobis, quae est mater omnium nostrum, subsequente spe, praecedente dilectione, quae est in Deo, et in Christo, et in proximo. Si enim quis horum intrinsecus repletus fuerit mandatis justitiae, et habuerit dilectionem, longe est ab omni peccato. IV. Principium autem omnium malorum est avaritia. Scitote ergo, quia « nihil intulimus in hunc mundum, neque auferre possumus. » Armemur armis justitiae; et doceamus nosmetipsos primum,

Page

running head: EPISTOLA AD PHILIPPENSES. (across the page; column numbers 1017 | 1018)
marginal letters: A ‹tas fidei vestrae a principio›; B ‹lestia, et terrestria, et subterranea›; C ‹vobis: » miseremini›; D ‹data est vobis, quae est mater›
old-edition numerals: none
signature: none
other: The whole column is the Antiqua versio (old Latin version of the letter, from Cotelier), transcribed above without translation; it has no layer-1 text. Its first word, firmitas, begins at the foot of col 1016 and is transcribed whole there. The word primum is hyphenated across into col 1018 and is transcribed whole here.

PG 5:1018

Editors' notes and page, col. 1018

Footnotes

(68) ‹anchor: ab omnibus diabolicis detractionibus› (Antiqua versio) · printed under col 1018

διαβολικῆς.

(69) ‹anchor: Deus non deridetur› (Antiqua versio) · printed under col 1018

Gal. VI, 7.

Gal. 6:7.

(70) ‹anchor: cui si complaceamus› (Antiqua versio) · printed under col 1017

al. huic si placemus.

Another reading: huic si placemus.

(71) ‹anchor: omnem ignorantiam› (Antiqua versio) · printed under col 1017

ἀγνοίας.

(72) ‹anchor: adversus spiritum militat› (Antiqua versio) · printed under col 1017

I Petr. II, 11.

1 Pet. 2:11.

(73) ‹anchor: regnum Dei possidebunt› (Antiqua versio) · printed under col 1017/1018

I Cor. VI, 9, 10.

1 Cor. 6:9, 10.

(74) ‹anchor: coram Deo et hominibus› (Antiqua versio) · printed under col 1018

II Cor. VIII, 21; Rom. XII, 17.

2 Cor. 8:21; Rom. 12:17.

(75) ‹anchor: debemus etiam nos dimittere› (Antiqua versio) · printed under col 1017

Matth. VI, 12, 14.

Matt. 6:12, 14.

(76) ‹anchor: pro se rationem reddere› (Antiqua versio) · printed under col 1017

Rom. XIV, 10, 12 et II Cor. V, 10.

Rom. 14:10, 12, and 2 Cor. 5:10.

Ancient version (Latin)

ambulare in mandatis Domini; et post hoc etiam mulieres vestras, in fide quae data est eis, et dilectione, et castitate; amantes suos viros in omni veritate et charitate, diligentes omnes aequaliter in omni continentia, et filios erudire in disciplina et timore Dei. Viduae vero pudicae circa fidem Dei interpellent incessanter pro omnibus: elongantes se ab omnibus diabolicis detractionibus, et falso testimonio, et ab omni malo; cognoscentes seipsas, quia sunt sacrarium Dei; quoniam omnia Deus prospicit, et nihil eum latet; neque cogitatio, neque conscientia, neque aliquod abditum cordis. V. Scientes ergo quia « Deus non deridetur, » debemus digne in mandatis ejus, et gloria ambulare. Similiter diaconi inculpabiles sint in conspectu justitiae ejus, sicut Dei et Christi ministri, et non hominum; non criminatores, neque detractores, neque avari; sed omnia tolerantes, in omnibus misericordes, diligentes in omnibus, ambulantes in veritate Domini, qui factus est minister omnium; cui si complaceamus in hoc saeculo, percipiemus ea quae futura sunt; secundum quod repromisit resuscitare nos a mortuis, et si digne eo conversati fuerimus, et si crediderimus, conregnabimus cum eo. Juvenes similiter inculpabiles sint in omnibus; omnem ignorantiam praevidentes, refrenantes se ab omni malo. Bonum est enim abscindi ab omnibus concupiscentiis mundi. Quoniam omnis concupiscentia « adversus spiritum militat; » quia « neque fornicarii, neque molles, neque masculorum concubitores, regnum Dei possidebunt, » neque illicita facientes. Propter quod abstineri oportet ab omnibus his. Subjecti estote presbyteris et diaconis, sicut Deo et Christo. Virgines, immaculata et casta conscientia ambulate. VI. Presbyteri simplices sint, in omnibus misericordes, omnes ab errore convertentes, omnes infirmos visitantes, viduas et pupillos et pauperes non negligentes; sed semper « providentes bona coram Deo et hominibus. » Abstinete vos ab omni iracundia, a judicio injusto, longe ab omni avaritia estote: non cito consentiatis adversus aliquem, ne praevaricemini in judicio; scientes quia debitores sumus peccati. Si ergo deprecamur Dominum, ut nobis dimittat; debemus etiam nos dimittere. Ante conspectum enim oculorum Domini sumus; et « omnes oportet astare ante tribunal Christi, et unumquemque pro se rationem reddere. » Sic ergo serviamus ei cum timore, et omni reverentia; secundum quod evangelizaverunt nobis apostoli Domini, et prophetae annuntiaverunt adventum Domini nostri Jesu Christi: zelantes bona; abstinentes a scandalis, et falsis fratribus, et qui in hypocrisim portant nomen Domini, qui aberrare faciunt inanes homines.

Footnotes

(77) ‹anchor: hic Antichristus est› (Antiqua versio) · printed under cols 1019–1020 (the notes run across the page)

I Joan. IV, 3.

1 John 4:3.

(78) ‹anchor: Sobrii simus in orationibus› (Antiqua versio) · printed under cols 1019–1020

I Petr. IV, 7.

1 Pet. 4:7.

(79) ‹anchor: ne nos inducat in tentationem› (Antiqua versio) · printed under cols 1019–1020

Matth. VI, 13.

Matt. 6:13.

(80) ‹anchor: caro autem infirma› (Antiqua versio) · printed under cols 1019–1020

Matth. XXVI, 41.

Matt. 26:41.

(81) ‹anchor: nec inventus est dolus in ore ejus› (Antiqua versio) · printed under cols 1019–1020

I Petr. II, 24, 22.

1 Pet. 2:24, 22.

(82) ‹anchor: non in vacuum cucurrerunt› (Antiqua versio) · printed under cols 1019–1020

Philipp. II, 16.

Phil. 2:16.

(83) ‹anchor: ad debitum sibi locum a› (Antiqua versio) · printed under cols 1019–1020

al. cum.

Another reading: cum.

(84) ‹anchor: alterutri praestantes› (Antiqua versio) · printed under cols 1019–1020

al. praesentantes.

Another reading: praesentantes.

(85) ‹anchor: de morte liberat› (Antiqua versio) · printed under cols 1019–1020

Tob. XII, 9.

Tob. 12:9.

(86) ‹anchor: irreprehensibilem habentes› (Antiqua versio) · printed under cols 1019–1020

al. considerantes.

Another reading: considerantes.

(87) ‹anchor: in gentibus› (Antiqua versio) · printed under cols 1019–1020

I Petr. II, 12.

1 Pet. 2:12.

(88) ‹anchor: nomen Domini blasphematur› (Antiqua versio) · printed under cols 1019–1020

Isa. LII, 5; I. Ignat. ad Trall. 8.

Isa. 52:5; Ignatius, To the Trallians, 8.

Ancient version (Latin)

VII. « Omnis enim qui non confitetur Jesum Christum in carne venisse, hic Antichristus est; » et qui non confitetur martyrium crucis, ex diabolo est; et qui deviaverit eloquia Domini ad propria desideria, et dixerit neque resurrectionem, neque judicium esse; hic primogenitus est Satanae. Propter quod relinquentes vanitatem multorum, et falsas doctrinas, ad illud quod traditum est nobis a principio verbum revertamur. Sobrii simus in orationibus, jejunia tolerantes; et supplicationibus petentes omnium perspectorem Dominum, « ne nos inducat in tentationem; » secundum quod dixit Dominus: « Spiritus quidem promptus est, caro autem infirma. » VIII. Indeficienter ergo toleremus propter spem nostram et pignus justitiae, quod est Jesus Christus; « qui sustulit peccata nostra in corpore suo super lignum; qui peccatum non fecit, nec inventus est dolus in ore ejus, » sed propter nos omnia sustinuit, ut vivamus in ipso. Imitatores ergo efficiamur tolerantiae ejus: et, si passi fuerimus pro nomine ejus, glorificemus eum. Hoc enim nobis indicium posuit de seipso; et nos hoc credidimus. IX. Rogo igitur vos omnes insistere verbo justitiae et patientiae, quam et oculata fide vidistis, non solum in beatissimis illis Ignatio et Zosimo et Rufo, sed et in aliis qui ex vobis sunt, et in ipso Paulo, et caeteris apostolis: confidentes quia hi omnes non in vacuum cucurrerunt, sed in fide et justitia; et ad debitum sibi locum a Domino, cui et compassi sunt, abierunt; quia non hoc saeculum dilexerunt, sed eum qui pro ipsis et pro nobis mortuus est, et a Deo resuscitatus. X. In his ergo state, et Domini exemplar sequimini; firmi in fide et immutabiles, fraternitatis amatores, diligentes invicem, in veritate sociati, mansuetudinem Domini alterutri praestantes, nullum despicientes. Cum potestis benefacere, nolite differre: quia « eleemosyna de morte liberat. » Omnes vobis invicem subjecti estote; « conversationem vestram irreprehensibilem habentes in gentibus; » ut ex bonis operibus vestris et vos laudem accipiatis, et Dominus in vobis non blasphemetur. « Vae autem illi, per quem nomen Domini blasphematur. » Sobrietatem ergo docete omnes, in qua et vos conversamini. XI. Nimis contristatus sum pro Valente, qui presbyter factus est aliquando apud vos; quod sic ignoret is locum qui datus est ei. Moneo itaque vos

Footnotes

(89) ‹anchor: Abstinete vos ab omni malo› (Antiqua versio) · printed under cols 1019–1020

I Thess. V, 22.

1 Thess. 5:22.

(90) ‹anchor: ab idololatria coinquinabitur› (Antiqua versio) · printed under cols 1019–1020

Ephes. V, 5; Col. III, 5.

Eph. 5:5; Col. 3:5.

(91) ‹anchor: Qui autem ignorant› (Antiqua versio) · printed under cols 1019–1020

al. Quis ignorat.

Another reading: Quis ignorat.

(92) ‹anchor: sancti mundum judicabunt› (Antiqua versio) · printed under cols 1019–1020

I Cor. VI, 2.

1 Cor. 6:2.

(93) ‹anchor: in principio epistolae ejus› (Antiqua versio) · printed under cols 1019–1020

Philipp. I.

Phil. 1.

(94) ‹anchor: poenitentiam veram› (Antiqua versio) · printed under cols 1019–1020

al. vestram.

Another reading: vestram.

(95) ‹anchor: et nolite peccare› (Antiqua versio) · printed under cols 1019–1020

Psal. IV, 5.

Ps. 4:5.

(96) ‹anchor: super iracundiam vestram› (Antiqua versio) · printed under cols 1019–1020

Ephes. IV, 26.

Eph. 4:26.

(97) ‹anchor: Beatus qui meminerit› (Antiqua versio) · printed under cols 1019–1020

al. crediderit.

Another reading: crediderit.

(98) ‹anchor: qui resuscitavit eum a mortuis› (Antiqua versio) · printed under cols 1019–1020

Gal. I, 1.

Gal. 1:1.

(99) ‹anchor: et potestatibus et principibus› (Antiqua versio) · printed under cols 1019–1020

I Tim. II, 2.

1 Tim. 2:2.

(1) ‹anchor: persequentibus et odientibus vos› (Antiqua versio) · printed under cols 1019–1020

Matth. V, 44.

Matt. 5:44.

(2) ‹anchor: quae transmissae sunt vobis› (Antiqua versio) · printed under cols 1019–1020

f. nobis.

Perhaps nobis.

(6) ‹anchor: nos autem nondum noveramus› (Antiqua versio) · printed under col 1019

In omnibus Ecclesiis, quae Deum solae tunc cognoverant; nos autem nondum noveramus. Per nos Polycarpum intelligit Usserius. Ego Smyrnenses. Vide cap. 3. COT. — Nos autem nondum noveramus. Vixisse his verbis se innuit, cum suas Paulus ad Ecclesias scripsit epistolas, licet nondum Christo nomen dedisset. A quo tempore, cum ad annum usque Christi 169, quo martyrium subiit, vitam ille produxerit; admodum longaevum illum fuisse necesse est, de quo in Praeloquio, Smyrnaeorum de excessu ipsius Epistolae praefixo, diximus. USSER.

In all the Churches which alone at that time had known God; but we had not yet known Him. By « we » Ussher understands Polycarp; I understand the Smyrnaeans. See ch. 3. COTELIER. — But we had not yet known Him. By these words he indicates that he was alive when Paul wrote his letters to the Churches, although he had not yet given his name to Christ. Since from that time he prolonged his life right up to the year of Christ 169, in which he underwent martyrdom, he must have been of a very great age, about which we have spoken in the Preface prefixed to the Letter of the Smyrnaeans on his death. USSHER.

(7) ‹anchor: call printed before Epistolas sane Ignatii› (Antiqua versio, chapter XIII) · printed under col 1020

Photius, Biblioth., cod. 126.

Photius, Bibliotheca, codex 126.

(8) ‹anchor: ὅπερ ποιήσω› (Greek of chapter XIII printed Apud Eusebium beside the Antiqua versio) · printed under col 1020, running over under col 1021

Τὰ παρ' ὑμῶν ἀποκομίσῃ γράμματα, ὅπερ ποιήσω. Pro ὑμῶν, in Nicephoro et quibusdam Eusebii exemplarib. legitur ἡμῶν, quod et Rufinus secutus fuisse videtur, cum reddidit, « deferat litteras ad vos, » et Polycarpi vetus interpres †cum† vertit: « Deferat litteras meas, quas fecero ad vos; » ita enim illud, ὅπερ ποιήσω, exprimere volebat: quod non animadvertens Jacobus Faber, « quas et dedero ad vos, » hic substituit; contra manuscriptorum fidem. Ubi tamen et nostrum hunc Polycarpi et Eusebii interpretem Rufinum deceptum fuisse apparet, de litteris ad Philippenses deferendis ista accipientem, cum ad Antiochenos dandae litterae intelligantur; vel ab ipsis Philippensibus, si παρ' ὑμῶν, vel a Polycarpo et Smyrnaeis suis, si παρ' ἡμῶν hic legendum fuerit; quod posterius ex Ignatii verbis illis, in Epistola ad Smyrnaeos, firmamentum accipit: Ὃ ἐφάνη μοι ἄξιον, τοῦτό ἐστιν, ὥστε πέμψαι τινὰ τῶν ὑμετέρων μετ' ἐπιστολῆς, ἵνα συνδοξάσῃ τὴν κατὰ Θεὸν αὐτοῖς γενομένην εὐδίαν. « Quod mihi dignum factu est visum, hoc est: ut aliquem vestrum mittatis cum Epistola (ad Antiochenos videlicet in Syria), ut una cum illis glorificet Deum de tranquillitate, quam in Deo consecuti sunt. » USSER.

Τὰ παρ' ὑμῶν ἀποκομίσῃ γράμματα, ὅπερ ποιήσω. For ὑμῶν, ἡμῶν is read in Nicephorus and in some copies of Eusebius, which Rufinus too seems to have followed when he rendered « let him carry the letters to you, » and the old interpreter of Polycarp when he translated: « Let him carry my letters, which I shall have made to you; » for that is how he meant to express ὅπερ ποιήσω; and Jacques Lefèvre, not noticing this, substituted here « which I shall also have given to you, » against the witness of the manuscripts. Here, however, it appears that both this interpreter of Polycarp of ours and Rufinus, the interpreter of Eusebius, were misled, taking these words of letters to be carried to the Philippians, whereas letters to be delivered to the Antiochenes are meant: either from the Philippians themselves, if παρ' ὑμῶν, or from Polycarp and his Smyrnaeans, if παρ' ἡμῶν is to be read here; the latter is confirmed by those words of Ignatius in the Letter to the Smyrnaeans: Ὃ ἐφάνη μοι ἄξιον, τοῦτό ἐστιν, ὥστε πέμψαι τινὰ τῶν ὑμετέρων μετ' ἐπιστολῆς, ἵνα συνδοξάσῃ τὴν κατὰ Θεὸν αὐτοῖς γενομένην εὐδίαν. « What has seemed to me worth doing is this: that you should send one of your number with a Letter (namely to the Antiochenes in Syria), so that together with them he may glorify God for the calm which they have obtained in God. » USSHER.

Ancient version (Latin)

ut abstineatis ab avaritia, et sitis casti et veraces. « Abstinete vos ab omni malo. » Qui autem in his non potest se gubernare, quo modo alii pronuntiat hoc? Si quis non abstinuerit se ab avaritia, ab idololatria coinquinabitur, et tanquam inter gentes judicabitur. Qui autem ignorant judicium Domini? « An nescimus, quia sancti mundum judicabunt? » sicut Paulus docet. Ego autem nihil tale sensi in vobis, vel audivi, in quibus laboravit beatus Paulus, qui estis in principio epistolae ejus. De vobis etenim gloriatur in omnibus Ecclesiis, quae Deum solae tunc cognoverant; nos autem nondum noveramus. Valde ergo, fratres, contristor pro illo et pro conjuge ejus, quibus det Dominus poenitentiam veram. Sobrii ergo estote et vos in hoc; et non sicut inimicos tales existimetis, sed sicut passibilia membra et errantia eos revocate, ut omnium vestrum corpus salvetis. Hoc enim agentes, vos ipsos aedificatis. XII. Confido enim vos bene exercitatos esse in sacris litteris, et nihil vos latet; mihi autem non est concessum modo. Ut his Scripturis dictum est: « Irascimini, et nolite peccare. » Et: « Sol non occidat super iracundiam vestram. » Beatus qui meminerit, quod ego credo esse in vobis. Deus autem et Pater Domini nostri Jesu Christi, et ipse sempiternus Pontifex, Dei Filius, Christus Jesus, aedificet vos in fide et veritate, et in omni mansuetudine, et sine iracundia, et in patientia et longanimitate et tolerantia et castitate; et det vobis sortem et partem inter sanctos suos, et nobis vobiscum, et omnibus qui sunt sub coelo, qui credituri sunt in Dominum nostrum Jesum Christum et in ipsius Patrem, « qui resuscitavit eum a mortuis. » Pro omnibus sanctis orate. Orate etiam pro regibus et potestatibus et principibus, atque pro persequentibus et odientibus vos, et pro inimicis crucis; ut fructus vester manifestus sit in omnibus, ut sitis in illo perfecti. XIII. Scripsistis mihi et vos et Ignatius, ut si quis vadit ad Syriam, deferat litteras meas, quas fecero ad vos, si habuerimus tempus opportunum, sive ego, seu legatus quem misero pro vobis. Epistolas sane Ignatii, quae transmissae sunt vobis ab eo, et Apud Eusebium, Hist. eccl. III, 36. — Ἐγράψατέ μοι καὶ ὑμεῖς καὶ Ἰγνάτιος, ἵνα ἐάν τις †ἀπέρχηται† εἰς Συρίαν, καὶ τὰ παρ' ὑμῶν (Nicephorus l. cap. 19, ἡμῶν) ἀποκομίσῃ γράμματα· ὅπερ ποιήσω, ἐὰν λάβω καιρὸν εὔθετον, εἴτε ἐγὼ, εἴτε ὃν πέμψω πρεσβεύσοντα καὶ

Page

running head: S. POLYCARPI MARTYRIS (across the page; column numbers 1019 | 1020)
marginal letters: A ‹ut abstineatis ab avaritia›; B ‹et non sicut inimicos›; C ‹ganimitate et tolerantia›; D ‹rimus tempus opportu-› (beside the Latin sub-column of chapter XIII)
old-edition numerals: none
signature: none
other: The whole column is the Antiqua versio (end of chapter XI to the start of chapter XIII), transcribed above without translation; it has no layer-1 text. From chapter XIII the column is split into two narrow sub-columns: the Antiqua versio (left) and the Greek of the chapter as quoted by Eusebius (right, headed Apud Eusebium, Hist. eccl. III, 36), which is a reprint of the Greek set as layer 1 in col 1016 and is transcribed here only as part of the ancient-version apparatus. The right edge of the page is squeezed in the scan; the last letters of the Latin lines are distorted but legible, and in the narrow Greek sub-column accents at the edge are uncertain (one word daggered). Note (6) is printed under col 1019 with its call here.

PG 5:1021

Editors' notes and page, col. 1021

Footnotes

(8) continued from col 1020, set in n1020

(9) ‹anchor: ἡμῖν ὑπ' αὐτοῦ› (Greek of chapter XIII printed Apud Eusebium beside the Antiqua versio) · printed under col 1021

Τὰς ἐπιστολὰς Ἰγνατίου τὰς πεμφθείσας ἡμῖν ὑπ' αὐτοῦ. Ita locum hunc citant Eusebius, Nicephorus, et Graecus Actorum Ignatii scriptor anonymus: quam legitimam esse lectionem, agnoscit etiam Baronius, pro qua vetus Latinus Polycarpi interpres hic habet: « Epistolas Ignatii, quae transmissae sunt vobis ab eo, » ubi illud, « ab eo » (Graeco ὑπ' αὐτοῦ respondens) ex Magdalenensis collegii exemplari restituimus; quod alii codices in « habeo » transmutarunt. ID.

Τὰς ἐπιστολὰς Ἰγνατίου τὰς πεμφθείσας ἡμῖν ὑπ' αὐτοῦ. So Eusebius, Nicephorus and the anonymous Greek writer of the Acts of Ignatius cite this passage; Baronius too acknowledges this to be the genuine reading, for which the old Latin interpreter of Polycarp here has: « The letters of Ignatius, which were sent to you by him, » where we have restored « ab eo » (answering to the Greek ὑπ' αὐτοῦ) from the copy of Magdalen College; other codices changed it into « habeo. » THE SAME.

(10) ‹anchor: παρ' ἡμῖν› (Greek of chapter XIII printed Apud Eusebium) · printed under col 1021, running over under col 1022

Καὶ ἄλλας ὅσας εἴχομεν παρ' ἡμῖν. Vide nostram de Ignatii et Polycarpi scriptis dissertationem, cap. 2. In eo vero quod sequitur: Ἐξ ὧν μεγάλα ὠφεληθῆναι δυνήσεσθε, anonymus martyrii B. Ignatii descriptor legit ὠφεληθήσεσθε, quomodo et vetus Polycarpi interpres reddidit: « Ex quibus magnus vobis erit profectus. » ID.

Καὶ ἄλλας ὅσας εἴχομεν παρ' ἡμῖν. See our dissertation on the writings of Ignatius and Polycarp, ch. 2. But in what follows, Ἐξ ὧν μεγάλα ὠφεληθῆναι δυνήσεσθε, the anonymous writer of the martyrdom of Blessed Ignatius reads ὠφεληθήσεσθε, as the old interpreter of Polycarp also rendered it: « From which great profit will come to you. » THE SAME.

(11) ‹anchor: Et de ipso Ignatio› (the closing line of the Antiqua versio, printed full width) · printed under col 1022

Et de ipso Ignatio, etc. Hujus ita in Bibliotheca sua, de Polycarpi hac ad Philippenses Epistola agens, meminit Photius: Λέγει καὶ τὰς ἐπιστολὰς αὐτοῖς Ἰγνατίου τοῦ Θεοφόρου ἀπεσταλκέναι, καὶ αἰτεῖται ἀναδιδαχθῆναι παρ' αὐτῶν, εἴ τι περὶ ἐκείνου διακούσαιεν. « Dicit et epistolas Ignatii Theophori ad eos se misisse; petitque ab illis, si quid de eo inaudierint, edoceri. » In Halloixii tamen editione verba ista sunt omissa: quae docent circa annum Dom. 106, eodem videlicet tempore, quo a Syria ad martyrium Romam abductus est Ignatius, scriptam a Polycarpo istam fuisse epistolam, « in qua, inquit idem Halloixius, cum color et lineamenta, quibus eam Irenaeus, Eusebius, et Photius describunt, reperiantur; quin ipsius martyris germana sit, dubitari non potest. Nam et forma fidei ejus, atque praedicatio veritatis (quam Irenaeus inde posse addisci admonet), clare in ea elucet; et testimonia, quae illic citari e priore Petri Epistola Eusebius docet, multa comparent: et frequentes commonitiones cum perspicuitate sermonis atque simplicitate, juxta ecclesiasticam interpretandi formam (quibus eam abundare Photius profitetur), passim sese offerunt atque ostentant: ita ut ad perfectam ejus recognitionem vix desiderari amplius quidquam possit. » Haec ille. In Latino vero codice D. Alexandri Petavii, tota Epistola ita concluditur: « Incolumes estote in Domino Jesu Christo, et gratia ipsius cum omnibus vobis. » ID.

Et de ipso Ignatio, etc. Photius mentions this in his Bibliotheca, treating of this Letter of Polycarp to the Philippians: Λέγει καὶ τὰς ἐπιστολὰς αὐτοῖς Ἰγνατίου τοῦ Θεοφόρου ἀπεσταλκέναι, καὶ αἰτεῖται ἀναδιδαχθῆναι παρ' αὐτῶν, εἴ τι περὶ ἐκείνου διακούσαιεν. « He says that he has also sent them the letters of Ignatius Theophorus, and he asks to be informed by them if they have heard anything about him. » In Halloix's edition, however, these words are omitted; they show that this letter was written by Polycarp about the year of the Lord 106, namely at the same time as Ignatius was led away from Syria to Rome for martyrdom; « a letter, » says the same Halloix, « in which, since the colour and features with which Irenaeus, Eusebius and Photius describe it are found, it cannot be doubted that it is the genuine work of the martyr himself. For the form of his faith and the preaching of the truth (which Irenaeus observes can be learned from it) shine out clearly in it; and the testimonies which Eusebius tells us are quoted there from the first Letter of Peter appear in great number; and frequent admonitions, with clarity and simplicity of speech after the ecclesiastical manner of interpretation (in which Photius declares that it abounds), present and show themselves everywhere: so that hardly anything more could be wished for its full recognition. » So he. In the Latin codex of Master Alexandre Petau, however, the whole Letter ends thus: « Farewell in the Lord Jesus Christ, and His grace be with you all. » THE SAME.

Ancient version (Latin)

alias quantascunque apud nos habuimus, transmisimus vobis, secundum quod mandastis: quae sunt subjectae huic epistolae, ex quibus magnus vobis erit profectus. Continent Greek sub-column (Apud Eusebium, continued): περὶ ὑμῶν. Τὰς ἐπιστολὰς Ἰγνατίου τὰς πεμφθείσας ἡμῖν ὑπ' αὐτοῦ, καὶ ἄλλας ὅσας εἴχομεν παρ' ἡμῖν, ἐπέμψαμεν ὑμῖν, καθὼς ἐνετείλασθε· αἵτινες ὑποτεταγμέναι εἰσὶ Et de ipso Ignatio, etc., ut supra in fine epistolae.

Page

running head: EPISTOLA AD PHILIPPENSES. (across the page; column numbers 1021 | 1022)
marginal letters: A, B (beside the Monitum, not in this unit); C (beside the footnotes, at note 8)
old-edition numerals: none
signature: none
other: The unit ends in this column. At the head of the page the Antiqua versio (chapter XIII) and the Greek of Eusebius continue in four narrow sub-columns (Latin | Greek in this column, Greek | Latin in col 1022); the word Continent is hyphenated across into col 1022 in the Latin and εἰσὶ in the Greek, and each is transcribed whole here. The last line of the unit, printed full width, is « Et de ipso Ignatio (11), etc., ut supra in fine epistolae. » (the last word of the unit: epistolae). Below a rule begins MONITUM IN SUBSEQUENTIA FRAGMENTA (Galland), with its notes (12)–(16): these belong to the next unit (the fragments of Polycarp) and are not recorded here.

PG 5:1022

Editors' notes and page, col. 1022

Footnotes

(10) run-over part of the note called in col 1021, set in n1021 (11) printed under this column; its call is in the closing line of the Antiqua versio in col 1021, set in n1021

Ancient version (Latin)

enim fidem, patientiam et omnem aedificationem ad Dominum nostrum pertinentem. Greek sub-column (Apud Eusebium, continued): τῇ ἐπιστολῇ ταύτῃ· ἐξ ὧν μεγάλα ὠφεληθῆναι δυνήσεσθε. Περιέχουσι γὰρ πίστιν καὶ ὑπομονὴν, καὶ πᾶσαν οἰκοδομὴν τὴν εἰς τὸν Κύριον ἡμῶν ἀνήκουσαν.

Page

running head: EPISTOLA AD PHILIPPENSES. (across the page; column numbers 1021 | 1022)
marginal letters: A, B, C (beside the Monitum, not in this unit)
old-edition numerals: none
signature: none
other: Only the head of this column belongs to the unit: the end of the Greek (Eusebius) and Latin sub-columns of chapter XIII of the Antiqua versio, transcribed above. Below the rule the column holds the Monitum in subsequentia fragmenta and its notes (12)–(16), which belong to the next unit (the fragments of Polycarp).