Migne Reading Room

PG 9 · cols. 603–603

J. Fell, Praefatio in Clementis Alexandrini librum Quis dives salvetur

Editors' preface

PG 9:603
ΚΛΗΜΕΝΤΟΣ ΤΟΥ ΑΛΕΞΑΝΔΡΕΩΣ ΛΟΓΟΣ ΤΙΣ Ο ΣΩΖΟΜΕΝΟΣ ΠΛΟΥΣΙΟΣ.
Discourse of Clement of Alexandria: Who is the Rich Man that is Saved?
CLEMENTIS ALEXANDRINI LIBER QUIS DIVES SALVETUR.
Book of Clement of Alexandria: Who is the Rich Man that is Saved?
Cum Clementis Alexandrini egregius de Salvabilitate divitum libellus, qui per plura saecula interciderat, et tandem Michaelis Geisleri opera sub Origenis nomine, alieno prorsus loco editus (nimirum ejus Commentario in prophetiam Jeremiae), tanquam etiamnum ineditus, ad paucorum notitiam pervenerit : porro cum deinceps Auctario Graecorum Patrum Combefisiano insertus, inter scriptorum neotericorum quibuscum componebatur catervas, vel adhuc delituerit : rem non ingratam litteratis futuram speravi, si efficerem ut melioribus, hoc est, suis auspiciis tandem aliquando in publicum prodiret. Genuinum esse opus non tantum fidem faciunt scripti pondus et decor, sed et Eusebii Caesariensis testimonium, qui in Historia sua ecclesiastica, librum saepius laudat, et lib. III, cap. 23, exinde solidas paginas descripsit ; quae quidem in ms. Vaticano (cui unico exemplari, quantum adhuc novimus, opus hoc servatum debemus), mutilae occurrebant, et ex Eusebio feliciter restituuntur. Mentio itidem tractatus hujus habetur in Hieronymi Catalogo ; quinimo non solum eum laudat, sed ejusdem principium Bibliothecae suae inseruit Photius, cod. III. Unde nullus superest dubitandi locus de libelli auctore et statu. Interim non abnuerim ultimam periodum, ᾧ διὰ τοῦ παιδός, etc., a librario adjectam, qui tractatum hunc pro homilia Origeniana venditavit, et proinde solemni concionum clausula finiendum censuit. Talia passim intentasse hoc hominum genus, alibi a me, in opusculis Cypriano ascriptis, est observatum. Supervacuum fortasse non fuerit admonuisse in exemplari nonnullas fuisse lacunas, quae lectori moram facturae videbantur, quas nos vocibus quam paucissimis interpositis supplevimus. Sed ne adjectitia genuinis commiscerentur, quaecunque a nobis interpolata fuerunt, uncis inclusimus. FELL.
Since Clement of Alexandria's excellent treatise On the Salvation of the Rich, which had been lost for several centuries, and was at length published through the labour of Michael Geisler under the name of Origen in a wholly foreign place (namely, in his Commentary on the prophecy of Jeremiah), came to the knowledge of but few, as though still unpublished; and since, moreover, when subsequently inserted into Combefis's Auctarium of the Greek Fathers, it lay hidden even until now among the crowds of later writers with whom it was placed: I hoped it would be not unwelcome to men of letters if I brought it forth at last into the public light under better, that is, its own auspices. That the work is genuine is attested not only by the weight and grace of the writing, but also by the testimony of Eusebius of Caesarea, who in his Ecclesiastical History often praises the book, and in Book III, Chapter 23, transcribed whole pages from it; which indeed in the Vatican manuscript (to which single copy, so far as we yet know, we owe the preservation of this work) occurred in a mutilated state, and are happily restored from Eusebius. Mention of this treatise is likewise found in Jerome's Catalogue; nay more, Photius not only praises it, but inserted its opening into his Bibliotheca, codex III [read 111]. Whence there remains no room for doubting the author and standing of the little book. Meanwhile I would not deny that the last period, "to Whom through the Son," etc., was added by a copyist who passed this treatise off as an Origenian homily, and accordingly judged that it should be concluded with the customary closing formula of sermons. That this class of men attempted such things everywhere has been observed by me elsewhere, in the minor works attributed to Cyprian. Perhaps it will not be superfluous to give notice that in the copy there were several lacunae which seemed likely to delay the reader, and which we have supplied by interposing as few words as possible. But lest additions should be mingled with what is genuine, whatever has been interpolated by us we have enclosed in brackets. Fell.
Editors' notes and page, col. 603

Footnotes

(*) ‹anchor: 335 ✠ I.› · call in col 603 ✠ P. 925 ED. POTTER.

✠ Page 925 of Potter's edition.

(printed under page 301)

(a) ‹anchor: in quo omnia› · call in col 603

Rom. XI, 35.

Romans 11:35 [as printed].

(printed under page 301)

(11) ‹anchor: [θεοπρεπέστατο[ν]› · call in col 603 (printed in the Greek only)

Θεοπρεπέστατον. Haec et quae sequuntur uncis inclusa, ex conjectura ad hiatus codicis ms. implendos addita. Fell.

Θεοπρεπέστατον ("most befitting God"). This and what follows enclosed in brackets have been added by conjecture to fill the gaps of the manuscript codex. Fell.

(printed under page 301)

(12) ‹anchor: γέρας› · call in col 603 (printed in the Greek only)

Γέρας. Τέρας, ms. Id.

Γέρας ("honour"). The manuscript has τέρας ("portent"). The same [Fell].

(printed under page 301)

Misprints

- cod. III (Photius's Bibliotheca codex is 111): printed in small capitals as the Roman numeral III; kept as printed (Q1 2026-11-07).

Page

  • running head: 603 CLEMENTIS ALEXANDRINI 604
  • marginal letters: A Αʹ. Οἱ μὲν τοὺς
  • old-edition numerals: 335 ✠ before I. Qui encomiorum (facing Latin column)
  • other: full-width title and Fell's preface (editors' matter: CLEMENTIS ALEXANDRINI LIBER; Cum Clementis Alexandrini); the preface stands in the text block above the columns, not at the page foot; facing Latin version in lower left column (I. Qui encomiorum munera... illi contra etiam) not set
  • other: the column continues with Αʹ. Οἱ μὲν τοὺς ἐγκωμιαστικοὺς (another unit); not set here. Spot check settled for that unit: the page prints καθ' αὐτὴν (smooth breathing).