PL 2 · cols. 1549–1552

Ordo rerum quae in hoc tomo continentur

Editors' preface

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ORDO RERUM QUAE IN HOC TOMO CONTINENTUR.

ORDER OF THE THINGS WHICH ARE CONTAINED IN THIS VOLUME.

QUINTUS SEPTIMIUS FLORENS TERTULLIANUS.

OPERUM PARS II.

PART II OF THE WORKS.

LIBER DE PRAESCRIPTIONIBUS ADVERSUS HAERETICOS. 9

BOOK ON THE PRESCRIPTIONS AGAINST HERETICS. 9

CAP. I. — Priusquam autem ad propositum veniat, docet non oportere nos admirari super haereses, eo quod praenuntiatae fuerint. 13

CHAP. I. — Before he comes to his purpose, however, he teaches that we ought not to marvel at heresies, because they were foretold. 13

CAP. II. — Sed abominandas potius et praecavendas, tanquam mortem aeternam afferentes, nihil virium habentes, nisi apud eos qui in fide infirmi sunt. 15

CHAP. II. — But that they are rather to be abhorred and guarded against, as bringing eternal death, having no strength except among those who are weak in faith. 15

CAP. III. — Neque scandalizari quemquam oportere si episcopus, si diaconus, si vidua, si virgo, si doctor, si etiam martyr lapsus a regula fuerit, quia ex personis non probatur fides, sed ex fide personae. 16

CHAP. III. — Nor ought anyone to be scandalized if a bishop, if a deacon, if a widow, if a virgin, if a teacher, if even a martyr has fallen away from the rule, because faith is not proved by persons, but persons by faith. 16

CAP. IV. — Quin potius memores simus tam dominicarum pronuntiationum quam apostolicarum litterarum, quae futuras haereses praenuntiarant, et fugiendas praefinierunt. 18

CHAP. IV. — Rather, that we should be mindful both of the Lord's pronouncements and of the apostolic letters, which had foretold future heresies and laid down that they are to be shunned. 18

CAP. V. — Fugiendas haereses praefinitum non modo dissensionum et schismatum, sed etiam ipsarum haereseon nomine. 19

CHAP. V. — That heresies were laid down as to be shunned not only under the name of dissensions and schisms, but also under the name of heresies itself. 19

CAP. VI. — Quippe cum, Epistola ad Titum, Apostolus haereticum describens, haereses dictas insinuet Graeca voce ex interpretatione electionis, qua quis sive ad instituendas, sive ad suscipiendas eas utitur. 20

CHAP. VI. — Since indeed the Apostle, describing the heretic in the Epistle to Titus, suggests that heresies are so called by a Greek word meaning "choice", which one exercises either in founding them or in taking them up. 20

CAP. VII. — Ipsas denique haereses cum a philosophia subornentur, eo et curiositatis nomine etiam caveri oportere ab Apostolo praescriptum. 21

CHAP. VII. — Finally, since heresies themselves are furnished by philosophy, that it was therefore prescribed by the Apostle that they must be guarded against under the name of curiosity as well. 21

CAP. VIII. — Nihil autem obstare illud: QUAERITE, ET INVENIETIS; id enim dictum ad eos quibus nondum agnitus Christus. 23

CHAP. VIII. — But that the saying, SEEK, AND YOU SHALL FIND, is no obstacle; for it was said to those by whom Christ had not yet been recognized. 23

CAP. IX. — Nobis autem, qui jam credidimus, aliud non quaerendum. 24

CHAP. IX. — But that for us, who have already believed, nothing else is to be sought. 24

CAP. X. — Alioqui si semper quaerimus, nunquam inveniemus, nunquam credemus. 27

CHAP. X. — Otherwise, if we are always seeking, we shall never find, we shall never believe. 27

CAP. XI. — Nemo enim quaerit, nisi qui aut non habuit, aut perdidit. 29

CHAP. XI. — For no one seeks except one who either has not had or has lost. 29

CAP. XII. — Si tamen adhuc quaerendum sit, non apud haereticos, ad quos vetamur accedere, sed a nostris, et de nostro quaeramus. 30

CHAP. XII. — If, however, there is still something to be sought, let us seek it not among the heretics, whom we are forbidden to approach, but from our own people and concerning what is ours. 30

CAP. XIII. — Regulam enim (seu symbolum) fidei nobis praescriptam, ut jam hinc, quid credamus, profiteamur. 30

CHAP. XIII. — For [he sets out] the rule (or creed) of faith prescribed to us, so that we may from now on profess what we believe. 30

CAP. XIV. — Hanc regulam a Christo institutam nullas apud nos habere quaestiones, nisi quas haereses inferunt, et quae haereticos faciunt. 31

CHAP. XIV. — That this rule, instituted by Christ, has no questions among us except those which heresies bring in and which make heretics. 31

CAP. XV. — Porro ad propositum veniens Tertullianus, praescribit non admittendos haereticos ad ullam de Scripturis disputationem. 33

CHAP. XV. — Next, coming to his purpose, Tertullian prescribes that heretics are not to be admitted to any disputation about the Scriptures. 33

CAP. XVI. — Primum, quod fides nostra obsequium Apostolo debeat, disputationem prohibenti, dum post unam correptionem convenire haereticum interdixit. 34

CHAP. XVI. — First, because our faith owes obedience to the Apostle, who forbids disputation when he prohibited meeting with a heretic after one correction. 34

CAP. XVII. — Deinde quod nihil proficiat congressio Scripturarum; cum haereses quasdam non recipiant, et

CHAP. XVII. — Next, because an encounter over the Scriptures achieves nothing; since heresies do not receive some [of them], and

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si quas recipiant, adjectionibus et detractionibus intervertant, aut non recipiant integras, et si aliquatenus integras, diversas expositiones comminiscantur. 35

if they receive some, they corrupt them with additions and subtractions, or do not receive them entire, and if [they receive them] entire to some extent, they devise divergent interpretations. 35

CAP. XVIII. — Ille etiam, cujus causa in congressum Scripturarum descendis, incertior discedet, de pari altercatione negandi et defendendi. 35

CHAP. XVIII. — Even he, for whose sake you go down into the encounter over the Scriptures, will go away more uncertain, from an evenly matched altercation of denying and defending. 35

CAP. XIX. — Illud itaque solum disputandum, quibus competat fides, cujus sint Scripturae, a quo, per quos, et quibus sit tradita disciplina qua Christiani fiunt. 36

CHAP. XIX. — That this alone, therefore, is to be disputed: to whom the faith belongs, whose the Scriptures are, from whom, through whom, and to whom was handed down the discipline by which people become Christians. 36

CAP. XX. — Atqui a Christo unam ejusdem fidei doctrinam apostolis traditam, qui eam nationibus promulgaverant, et Ecclesias apud unamquamque civitatem condiderunt, a quibus caeterae Ecclesiae quotidie mutuantur ut Ecclesiae fiant; ita ut tot ac tantae Ecclesiae, una sit illa ab apostolis prima, ex qua omnes. 36

CHAP. XX. — And yet that one doctrine of the same faith was handed down by Christ to the apostles, who had proclaimed it to the nations and founded churches in every city, from which the other churches daily borrow [it] so that they may become churches; so that all those many and great churches are that one first [Church] from the apostles, from which all [come]. 36

CAP. XXI. — Hanc itaque dirigit alteram praescriptionem: non alios recipiendos praedicatores, quam quos Christus instituit; et proinde eam doctrinam recipiendam, id sine dubio tenentem, quod Ecclesia ab apostolis tam viva voce quam per epistolas, apostoli a Christo, Christus a Deo suscepit: hoc itaque testimonium veritatis doctrinae nostrae quod cum Ecclesiis apostolicis communicemus. 37

CHAP. XXI. — Hence he lays down a second prescription: that no preachers are to be received other than those whom Christ appointed; and accordingly that that doctrine is to be received which beyond doubt holds what the Church received from the apostles, both by living voice and through letters, the apostles from Christ, Christ from God: and that this, therefore, is the testimony of the truth of our doctrine, that we are in communion with the apostolic churches. 37

CAP. XXII. — Apostolos autem (quidquid in contrarium soleat dicere diversa pars) omnia et scisse et tradidisse; quibus et omnes Scripturas edisserere Christus dignatus est, et Spiritum sanctum misit, qui eos deduceret in omnem veritatem. 39

CHAP. XXII. — But that the apostles (whatever the opposing party is wont to say to the contrary) both knew and handed down all things; to whom Christ both deigned to expound all the Scriptures and sent the Holy Spirit, to lead them into all truth. 39

CAP. XXIII. — In Petro enim non reprehensam ignorantiam aliquam a Paulo, sed conversationem. 41

CHAP. XXIII. — For that in Peter it was not some ignorance that was rebuked by Paul, but his conduct. 41

CAP. XXIV. — Idque reprehensionis usurpatum fuisse pro temporibus, personis et causis. 42

CHAP. XXIV. — And that this rebuke was employed according to the times, persons and causes. 42

CAP. XXV. — Neque vero occultum aliquod Evangelium praedicasse apostolos. 43

CHAP. XXV. — Nor indeed did the apostles preach some hidden Gospel. 43

CAP. XXVI. — Quanquam non passim, nec inconsiderate omnibus praedicaverint apostoli. 44

CHAP. XXVI. — Although the apostles did not preach to all indiscriminately or without consideration. 44

CAP. XXVII. — Unam etiam regulam fidei eos instituisse, tam ad Ecclesias correptas, postea emendatas, quam ad eas quas commendarunt. 46

CHAP. XXVII. — That they also instituted one rule of faith, both for the churches that were rebuked and afterwards amended, and for those which they commended. 46

CAP. XXVIII. — Quod autem apud multos unum invenitur, non censeri erratum, sed traditum. 47

CHAP. XXVIII. — But that what is found to be one among many is to be reckoned not an error but a tradition. 47

CAP. XXIX. — Haereses potius errasse, quae vera doctrina sunt posteriores. 47

CHAP. XXIX. — That rather the heresies have erred, which are later than the true doctrine. 47

CAP. XXX. — Marcionem enim et Valentinum, in catholicam primo doctrinam apud Ecclesiam Romanensem sub episcopatu Eleutherii credidisse; donec ob inquietam curiositatem semel et iterum ejecti, novissime in perpetuum dissidium relegati, venena doctrinarum suarum disseminarunt. Atque idem de aliis judicium, qui virtutibus et miraculis novos se apostolos esse probare nequeunt. 48

CHAP. XXX. — For that Marcion and Valentinus at first believed in the catholic doctrine in the Roman Church under the episcopate of Eleutherius; until, cast out once and again for their restless curiosity, and at last banished into perpetual separation, they spread abroad the poisons of their doctrines. And the same judgement [holds] of others, who cannot prove by virtues and miracles that they are new apostles. 48

CAP. XXXI. — Id itaque esse verum et Dominicum, quod prius sit traditum; falsum, quod posterius. 51

CHAP. XXXI. — That this, therefore, is true and the Lord's, which was handed down first; false, that which [came] later. 51

CAP. XXXII. — Si interim quaedam sint haereses etiam

CHAP. XXXII. — If meanwhile certain heresies are even

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inde ab aetate apostolica, praescribendum uti evolvant ordinem episcoporum suorum, ita per successiones ab initio decurrentem, ut primus ille episcopus aliquem ex apostolis aut apostolicis viris habeat antecessorem, quemadmodum Smyrnaeorum et Romanorum Ecclesiae; quod cum probare non possim, in communicationem non recipiantur. 52

from the apostolic age, it must be prescribed that they unfold the order of their bishops, running down through successions from the beginning in such a way that that first bishop has as his predecessor one of the apostles or of the apostolic men, as the Churches of the Smyrnaeans and of the Romans do; and since they cannot prove this, they are not to be received into communion. 52

Cap. XXXIII. — Quid quod jam tum ab apostolis et demonstratae et ejeratae fuerint, ex quibus et reliquas haereses omnes sua semina sumpsisse. 54

Chapter XXXIII. What of the fact that [these heresies] had already then been both pointed out and repudiated by the apostles, and that from them all the remaining heresies also took their seeds. 54

Cap. XXXIV. — Atque adeo cum habeant cum illis consortium, suae praedicationis, habere etiam damnationis consortium maximo cum ab apostolis praenuntiatae fuerint. 55

Chapter XXXIV. And so, since they share with those [heresies] in their preaching, they also share in their condemnation, especially since they were foretold by the apostles. 55

Cap. XXXV. — Nullam autem e contrario dictarum praescriptionum competere adversus nostram disciplinam. 57

Chapter XXXV. But that, conversely, none of the said prescriptions applies against our teaching. 57

Cap. XXXVI. — Percurrenti enim Ecclesias apostolicas apud quas adhuc ipsae cathedrae apostolorum suis locis praesiden⟨t⟩ur, et inter eas Romanam, unde nobis quoque auctoritas praesto est (ubi Petrus et Paulus coronati) constabit eamdem ab apostolis suam potasse fidem per quam aqua signat, Spiritus sanctus vestit, Eucharistia pascit. 58

Chapter XXXVI. For to one who runs through the apostolic Churches, among which the very chairs of the apostles still preside in their places, and among them the Roman, from which authority is at hand for us also (where Peter and Paul were crowned), it will be clear that she drank from the apostles that same faith of hers through which water seals, the Holy Spirit clothes, and the Eucharist feeds. 58

Cap. XXXVII. — Cum igitur iis veritas adjudicetur quicunque in ea regula incedimus, quam Ecclesia ab apostolis accepit; constare propositum suum non esse admittendos haereticos ad ineundam de Scripturis provocationem, cum Christiani non sint, et proiade exhaeredati possessioue Christianarum litterarum. 61

Chapter XXXVII. Since, therefore, the truth is adjudged to those of us who walk in that rule which the Church received from the apostles, [he shows] that his proposition stands, that heretics are not to be admitted to enter upon a challenge concerning the Scriptures, since they are not Christians and are therefore disinherited of the possession of the Christian writings. 61

Cap. XXXVIII. — Maxime cum illis non possit succedere corruptela doctrinae sine corruptela instrumentorum, usurpata in Scripturis detractione, vel adjectione, vel transmutatione, et interpolatione, qua alius manu Scripturas, alius sensus expositione intervertit. 62

Chapter XXXVIII. Especially since with them corruption of doctrine cannot succeed without corruption of the documents, by the practice in the Scriptures of subtraction, or addition, or transposition, and interpolation, whereby one perverts the Scriptures with his hand, another perverts their sense by exposition. 62

Cap. XXXIX. — In eo comparandi illis qui virgillocentonas et Homerocentonas composuisse leguntur. 63

Chapter XXXIX. In this they are to be compared with those who are recorded to have composed Virgilian centos and Homeric centos. 63

Cap. XL. — Fieri haec autem eodem diaboli instinctu, qui ipsas quoque res sacramentorum divinorum in idolorum mysteriis aemulatur; exempli gratia, qui quosdam tinguit, expiationem delictorum de lavacro repromittit, signat in frontibus celebrat, et panis oblationem. 65

Chapter XL. But that these things happen by the same instigation of the devil, who in the mysteries of idols imitates even the very things of the divine sacraments; for example, he dips certain people, promises expiation of sins from the washing, seals on the foreheads, celebrates, and an offering of bread. 65

Cap. XLI. — Non omittendam denique, qua contra eos praescribamus, ipsius etiam haereticae conversationis descriptionem; ubi quis catechumenus, quis fidelis, incertum; pariter enim adeunt, pariter audiunt, pariter orant; qui pacem cum omnibus miscent; quorum mulieres audeant exorcismos agere, forsitan et tinguere; quorum ordinationes temerariae, et alius hodie episcopus, cras alius, hodie diaconus qui cras lector, hodie presbyter qui cras laicus, nam et laicis sacerdotalia munera injungere. 67

Chapter XLI. Finally, that a description of the heretical way of life itself, by which we may enter a prescription against them, is not to be omitted: where it is uncertain who is a catechumen and who a believer, for they come in alike, listen alike, pray alike; who share the peace with everyone; whose women dare to perform exorcisms, perhaps even to baptize; whose ordinations are rash, and one man is bishop today, another tomorrow, today a deacon who tomorrow is a reader, today a presbyter who tomorrow is a layman, for they even lay priestly offices upon laymen. 67

Cap. XLII. — In verbi quoque administratione negotium illis esse non ethnicos convertendi, sed nostros evertendi; nec suis praesidibus reverentiam praestent: et hinc apud eos schismata non parere, quantumvis tamen a regulis suis inter se varient et etiam ab auctoribus suis. 69

Chapter XLII. That in the ministry of the word also their business is not to convert the heathen but to overturn our people; nor do they show reverence to their own leaders: and that hence schisms do not appear among them, however much they differ among themselves from their own rules, and even from their own founders. 69

Cap. XLIII. — Notata etiam fuisse eorum commercia cum magis, circulatoribus, astrologis, philosophis; adeo ut doctrinae ipsorum non verae index sit disciplina non bona. 70

Chapter XLIII. That their dealings with magicians, mountebanks, astrologers and philosophers have also been noted; so that their not good discipline is an indicator of their not true doctrine. 70

Cap. XLIV. — Postremo si forte praescriptionibus his non moveantur, ad futuri judicii motum et haereticos provocat, et eos qui aures haereticis accommodant. 71

Chapter XLIV. Lastly, in case they are perhaps not moved by these prescriptions, he summons both the heretics and those who lend their ears to heretics to the disturbance of the judgement to come. 71

Cap. XLV. — Porro hoc institutum simul aggressus etiam specialiter, initio facto a judaismo, haereticos omnes ad sua usque tempora recenset, et in primis Dositheum, Sadducaeos, Pharisaeos. 74

Chapter XLV. Further, having at the same time undertaken this plan also in particular, beginning from Judaism, he reviews all the heretics down to his own times, and first of all Dositheus, the Sadducees and the Pharisees. 74

Contra haereticos explicit. — Sequentia non leguntur in vetustissimo codice Agobardi. 74

Here ends Against the Heretics. What follows is not read in the very ancient codex of Agobard. 74

Cap. XLVI. — Deinde eos recenset, qui ex Evangelio

Chapter XLVI. Next he reviews those who from the Gospel

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haeretici esse voluerunt, Simonem Magum, Menandrum, Saturnum, Basilidem, Nicolaum. 75

chose to be heretics, Simon Magus, Menander, Saturninus, Basilides, Nicolaus. 75

CAP. XLVII. — Quibus adjungit Ophitas, Cainaeos, Sethoitas. 79

CHAP. XLVII. — To whom he adds the Ophites, Cainites, Sethites. 79

CAP. XLVIII. — Praeterea Carpocratem, Cerinthum, Hebionem. 82

CHAP. XLVIII. — Besides these, Carpocrates, Cerinthus, Ebion. 82

CAP. XLIX. — Valentinum deinceps, ac ejus sequaces Ptolomaeum, Secundum, Heracleonem. 83

CHAP. XLIX. — Next Valentinus, and his followers Ptolemy, Secundus, Heracleon. 83

CAP. L. — Marcum item et Colarbasum. 88

CHAP. L. — Likewise Marcus and Colarbasus. 88

CAP. LI. — Post haec Cerdonem, Marcionem, ejusque discipulos Lucanum et Apellem. 88

CHAP. LI. — After these, Cerdo, Marcion, and his disciples Lucanus and Apelles. 88

CAP. LII. — Tatianum inde, et eos qui secundum Phrygas dicebantur, Κατὰ Proclum, ac secundum Aeschinem, Montanistas. 90

CHAP. LII. — Then Tatian, and those who were called "after the Phrygians", the Montanists "after Proclus" and "after Aeschines". 90

CAP. LIII. — Denique Blastum, Theodotum utrumque, Praxean et Victorinum. 91

CHAP. LIII. — Finally Blastus, both Theodotuses, Praxeas and Victorinus. 91

O. SEPT. FLOR. TERTULLIANI OPERUM PARTIS POSTERIORIS SERIES PRIOR. — LIBRI POLEMICI, AB AUCTORE MONTANISTA SCRIPTI.

Q. SEPT. FLOR. TERTULLIAN'S WORKS, LATER PART, FIRST SERIES. — POLEMICAL BOOKS, WRITTEN BY THE AUTHOR AS A MONTANIST.

Liber de Corona. 93

Book on the Crown. 93

De fuga in persecutione. 123

On Flight in Persecution. 123

Adversus Gnosticos scorpiace. 143

Scorpiace, against the Gnostics. 143

Liber adversus Praxeam. 175

Book against Praxeas. 175

Adversus Hermogenem. 219

Against Hermogenes. 219

Adversus Marcionem libri V, cum synopsi historica et totius operis conspectu. 263

Against Marcion, five books, with a historical synopsis and a survey of the whole work. 263

Adversus Valentinianos, cum tabula praevia exhibente nomina Aeonum et Deorum Valentini. 557

Against the Valentinians, with a preliminary table showing the names of the Aeons and Gods of Valentinus. 557

Adversus Judaeos. 633

Against the Jews. 633

De anima. 681

On the Soul. 681

De carne Christi. 797

On the Flesh of Christ. 797

De resurrectione carnis. 837

On the Resurrection of the Flesh. 837

OPERUM PARTIS SECUNDAE SERIES POSTERIOR. — LIBRI MORALES POST SUSCEPTUM AB AUCTORE MONTANISMUM SCRIPTI.

SECOND PART OF THE WORKS, LATER SERIES. — MORAL BOOKS, WRITTEN AFTER THE AUTHOR HAD TAKEN UP MONTANISM.

De virginibus velandis. 935

On the Veiling of Virgins. 935

Exhortatio ad castitatem. 963

Exhortation to Chastity. 963

De monogamia. 979

On Monogamy. 979

De jejuniis. 1003

On Fasting. 1003

De pudicitia. 1029

On Modesty. 1029

De pallio. 1083

On the Cloak. 1083

APPENDICES AD GENUINA TERTULLIANI OPERA.

APPENDICES TO THE GENUINE WORKS OF TERTULLIAN.

APPENDIX I. — Carmina Tertulliano adscripta.

APPENDIX I. — Poems ascribed to Tertullian.

Adversus Marcionem libri quinque. 1107

Against Marcion, five books. 1107

De judicio Domini. 1147

On the Judgement of the Lord. 1147

Genesis. 1155

Sodoma. 1159

Sodom. 1159

Ad Senatorem ex Christiana religione ad idolorum servitutem conversum. 1163

To a Senator converted from the Christian religion to the service of idols. 1163

De Jona et Ninive. 1165

On Jonah and Nineveh. 1165

De ligno vitae. 1171

On the Tree of Life. 1171

APPENDIX II.

Ex libris Tertulliani de exsecrandis gentilium diis fragmentum erutum e bibliotheca Vaticana a Jos. Maria Suaresio Avenionensi. 1173

A fragment from Tertullian's books on the accursed gods of the gentiles, brought to light from the Vatican Library by Jos. Maria Suares of Avignon. 1173

APPENDIX III.

Graecorum operum fragmenta et notulae. 1177

Fragments of and brief notes on the Greek works. 1177

APPENDIX IV.

Operum Tertulliani quae desiderantur fragmenta, mentio et notulae. 1181

Fragments of, mention of and brief notes on the works of Tertullian that are lost. 1181

APPENDIX V.

In libros Tertulliani de baptismo et poenitentia Adnotationes R. P. D. Corbiniani Thomae, O. S. B. 1197

Annotations on Tertullian's books on Baptism and on Penance, by the Rev. Fr. Dom Corbinian Thomas, O.S.B. 1197

INDICES.

INDEXES.

Index latinitatis. 1351

Index of Latinity. 1351

Index analyticus. 1465

Analytical index. 1465

FINIS TOMI SECUNDI.

END OF THE SECOND VOLUME.

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