PL 39 · cols. 2188–2190
Appendix to Augustine's Sermones: Sermones supposititii, Sermo 240
Sermon CCXL
Migne Reading Room
PL 39 · cols. 2188–2190
Sermon CCXL
(a) ‹anchor: SERMO CCXL› · call in col 2188
Alias, inter Vignerianos 1, in parte prima Supplementi.
Formerly, first among Vignier's sermons, in the first part of the Supplement.
(printed under page 356)
(b) ‹anchor: De Symbolo IV,› · call in col 2188
In Appendice nunc primum collocatur. Symboli auctores Apostolos sic facit, ut suam cuique sententiam assignet concionator pro nutu. Neque has distribuendo sententias consentit ipse cum sermonis subsequentis scriptore, nisi (continues)
It is now placed in the Appendix for the first time. The preacher makes the Apostles the authors of the Creed in such a way that he assigns each his own clause at will. Nor in distributing these clauses does he agree with the writer of the following sermon, except (continues)
(printed under page 356)
(continued) ‹note (b) of page 356› · col 2189
In Thoma, Thaddaeo et Matthia. Docet Christum hebraice dici unctum : et in caeteris demum minime respondet Augustino.
(continued) in Thomas, Thaddaeus and Matthias. He teaches that "Christ" means "anointed" in Hebrew; and in the rest, finally, he does not correspond to Augustine at all.
(printed under page 357)
(a) ‹anchor: SERMO CCXLI (heading of the following sermon)› · call in col 2190
Olim, de Tempore 115; et post, in Appendice 42.
Formerly, de Tempore 115; and afterwards, in the Appendix, 42.
(printed under page 357)
(b) ‹anchor: De Symbolo, V, (heading of the following sermon)› · call in col 2190
Incerti auctoris, qui Symbolum hic, « ut cum mysterio, » ait, « conveniat Trinitatis, » tertium usque repetit. Qua in re consentientem habet subsequentis sermonis scriptorem; sed nequaquam Augustinum, qui suo scripto sermone 214, de Symbolo, religione impediebatur, quominus Symbolum ipsum vel semel litteris mandaret. Symboli sententiae non eaedem hic semper, imo paucae iisdem Apostolis tribuuntur, quibus in superiore sermone.
By an uncertain author, who here repeats the Creed as many as three times, "so that," he says, "it may agree with the mystery of the Trinity." In this he has the writer of the following sermon agreeing with him, but by no means Augustine, who in his written Sermon 214, on the Creed, was restrained by religious scruple from committing the Creed itself to writing even once. The clauses of the Creed are not always assigned here to the same Apostles; indeed few are, compared with the preceding sermon.
(printed under page 357)