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PL 4 · cols. 1243–1248
Index rerum et verborum; Elenchus rerum quae in hoc tomo continentur
Book I
et quod nihil novum Christianis accidat, quando ab initio mundi boni laboraverint, et oppressi atque occisi sint justi ab injustis. 663
and that nothing new befalls Christians, since from the beginning of the world the good have suffered, and the just have been oppressed and slain by the unjust. 663
Cap. XII. — Quae spes et merces maneat justos et martyres post conflictationes hujus temporis et passiones. 673
Chapter XII. What hope and reward await the just and the martyrs after the struggles and sufferings of this time. 673
Cap. XIII. — Plus nos accipere in passionis mercede, quam quod hic sustinemus in ipsa passione. 674
Chapter XIII. That we receive more in the reward of suffering than what we endure here in the suffering itself. 674
TESTIMONIORUM LIBRI TRES ADVERSUS JUDAEOS. 675
THREE BOOKS OF TESTIMONIES AGAINST THE JEWS. 675
LIBER PRIMUS. Caput primum. — Judaeos in offensam Dei graviter deliquisse, quod Dominum dereliquerint idola secuti sint. 679
BOOK ONE. Chapter I. That the Jews sinned gravely, to the offence of God, in that they forsook the Lord [and] followed idols. 679
Cap. II. — Item, quod prophetis non crediderint et eos interfecerint. 680
Chapter II. Likewise, that they did not believe the prophets and killed them. 680
Cap. III. — Ante praedictum quod Dominum neque cognituri, neque intellecturi, neque recepturi essent. 681
Chapter III. That it was foretold that they would neither know the Lord, nor understand Him, nor receive Him. 681
Cap. IV. — Quod Scripturas sanctas intellecturi Judaei non essent, intelligi autem haberent in novissimis temporibus postea quam Christus venisset. 682
Chapter IV. That the Jews would not understand the holy Scriptures, but that they were to be understood in the last times, after Christ had come. 682
Cap. V. — Nihil posse Judaeos intelligere de Scripturis, nisi prius perdiderint Christum. 683
Chapter V. That the Jews can understand nothing of the Scriptures unless they have first believed in Christ. 683
Cap. VI. — Quod Hierusalem perdituri essent, et terram quam acceperant relicturi. Ibid.
Chapter VI. That they would lose Jerusalem and leave the land which they had received. Ibid.
Cap. VII. Item quod essent amissuri lumen Domini. Ibid.
Chapter VII. Likewise, that they would lose the light of the Lord. Ibid.
Cap. VIII. Quod circumcisio prima carnalis evacuata sit, et secunda spiritalis repromissa sit. 684
Chapter VIII. That the first, carnal circumcision has been made void, and a second, spiritual one has been promised. 684
Cap. IX. Quod lex prior, quae per Moysen data est, cessatura esset. Ibid.
Chapter IX. That the former law, which was given through Moses, was to cease. Ibid.
Cap. X. Quod lex nova dari haberet. Ibid.
Chapter X. That a new law was to be given. Ibid.
Cap. XI. Quod dispositio alia et testamentum novum dari haberet. 685
Chapter XI. That another dispensation and a new testament were to be given. 685
Cap. XII. Quod baptisma vetus cessaret et novum inciperet. Ibid.
Chapter XII. That the old baptism would cease and a new one begin. Ibid.
Cap. XIII. Quod jugum vetus evacuaretur, et jugum novum daretur. 686
Chapter XIII. That the old yoke would be made void and a new yoke given. 686
Cap. XIV. Quod pastores veteres cessaturi essent, et novi inciperent. Ibid.
Chapter XIV. That the old shepherds would cease and new ones begin. Ibid.
Cap. XV. Quod domus et templum Dei Christus futurus esset, et cessaret templum vetus, et novum inciperet. Ibid.
Chapter XV. That Christ was to be the house and temple of God, and that the old temple would cease and a new one begin. Ibid.
Cap. XVI. Quod sacrificium vetus evacuaretur et novum celebraretur. 687
Chapter XVI. That the old sacrifice would be made void and a new one celebrated. 687
Cap. XVII. Quod sacerdotium vetus cessaret, et novus sacerdos veniret, qni in aeternum futurus esset. Ibid.
Chapter XVII. That the old priesthood would cease and a new priest would come, who would be for ever. Ibid.
Cap. XVIII. Quod propheta alius sicut Moyses promissus sit, scilicet qui testamentum novum daret, et qui magis audiri deberet. 688
Chapter XVIII. That another prophet like Moses was promised, namely one who would give a new testament and who ought rather to be heard. 688
Cap. XIX. Quod duo populi praedicti sint, major et minor. id est vetus Judaeorum, et novus qui esset ex nobis futurus. Ibid.
Chapter XIX. That two peoples were foretold, a greater and a lesser, that is, the old people of the Jews and the new one which was to be made up of us. Ibid.
Cap. XX. Quod Ecclesia, quae prius sterilis fuerat, plures filios habitura esset ex gentibus, quam quot synagoga ante habuisset. Ibid.
Chapter XX. That the Church, which had before been barren, would have more children from the Gentiles than the synagogue had had before. Ibid.
Cap. XXI. Quod Gentes magis in Christum crediturae essent. 689
Chapter XXI. That the Gentiles would rather believe in Christ. 689
Cap. XXII. Quod panem et calicem Christi et omnem gratiam ejus amissuri essent Judaei, nos vero accepturi, et quod Christianorum novum nomen benediceretur in terris. 693
Chapter XXII. That the Jews would lose the bread and the cup of Christ and all His grace, while we would receive them, and that the new name of Christians would be blessed on earth. 693
Cap. XXIII. Quod ad regnum coelorum magis Gentes quam Judaei perveniant. 694
Chapter XXIII. That the Gentiles rather than the Jews attain to the kingdom of heaven. 694
Cap. XXIV. Quod solo hoc Judaei accipere veniam possint delictorum suorum, si sanguinem Christi occisi baptismo ejus abluerint, et in Ecclesiam transeuntes, praeceptis ejus obtemperarint. Ibid.
Chapter XXIV. That the Jews can receive pardon for their sins only by this: if they wash away the blood of the slain Christ in His baptism and, passing over into the Church, obey His precepts. Ibid.
LIBER SECUNDUS.
BOOK TWO.
Caput primum. Christum primogenitum esse, et ipsum esse sapientiam Dei, per quem omnia facta sunt. 695
Chapter I. That Christ is the first-born, and that He is the wisdom of God, through Whom all things were made. 695
Cap. II. Quod sapientia Dei Christus est, et de sacramento incarnationis ejus et passionis et calicis et altaris, et Apostolorum qui missi praedicaverunt. 697
Chapter II. That Christ is the wisdom of God; and concerning the sacrament of His incarnation and passion, and of the cup and the altar, and of the apostles who were sent and preached. 697
Cap. III. Quod Christus i⟨d⟩em sit et Sermo Dei. 698
Chapter III. That Christ is likewise also the Word of God. 698
Cap. IV. Quod idem Christus idem sit manus et brachium Dei Ibid.
Chapter IV. That the same Christ is likewise the hand and arm of God. Ibid.
Cap. V. Quod idem Angelus et Deus. 699
Chapter V. That the same is Angel and God. 699
Cap. VI. Quod Deus Christus. 700
Chapter VI. That Christ is God. 700
Cap. VII. Quod Christus Deus venturus esset illuminator et salvator generis humani. 702
Chapter VII. That Christ, God, was to come as the enlightener and saviour of the human race. 702
Cap. VIII. Quod cum a principio Filius Dei fuisset, generari denuo haberet secundum carnem. 703
Chapter VIII. That although He had been the Son of God from the beginning, He was to be begotten anew according to the flesh. 703
Cap. IX. Quod hoc futurum esset signum nativitatis ejus ut de virgine nasceretur homo et Deus, hominis et D⟨e⟩i filius. 704
Chapter IX. That this would be the sign of His nativity, that He would be born of a virgin, man and God, son of man and Son of God. 704
Cap. X. Quod homo et Deus Christus ex utroque genere concretus, ut mediator esse inter nos et Patrem posset. Ibid.
Chapter X. That Christ is man and God, compounded of both kinds, so that He might be mediator between us and the Father. Ibid.
Cap. XI. Quod de semine David secundum carnem nasci haberet. 705
Chapter XI. That He was to be born of the seed of David according to the flesh. 705
Editors' notes and page, col. 1243
Page
- running head: 1243 SYLLABUS (the number in the image reads like 1245, since 3 prints like 5 in this face)
- marginal letters: (none)
- old-edition numerals: (none)
- other: editors' matter, the whole column is the Syllabus of chapter headings with page numbers, from "taret, et quod nihil novum", through "Testimoniorum libri tres adversus Judaeos"; the first word "taret" is the end of a word broken from the previous column; the page numbers are read with 3 for the blurred 5-like figures (663, 673, 683, 693, 703) on the evidence of the sequence, UNSURE; Liber primus cap. I has no "et" between "dereliquerint" and "idola", as printed; cap. V reads "perdiderint Christum", as printed and confirmed on the page (settle round 2), a misprint for "crediderint in Christum" (Cyprian's heading), kept as printed, the English gives the intended sense; cap. XIX "minor. id est" has a full stop as printed, UNSURE; Liber II cap. VIII "fuisset" may be printed "fnisset", UNSURE; cap. III "i⟨d⟩em" and cap. IX "D⟨e⟩i" have damaged type; the right-hand column (Cap. ... entries of Liber II and III) is cut off at the image edge and belongs to the next column, so it is not set; no full-width lines
- misprints kept as printed: "qni" (for qui), Liber I cap. XVII (Q3)
Cap. XII. Quod in Bethlehem nasceretur. 706
Chapter XII. That He would be born in Bethlehem. 706
Cap. XIII. Quod humilis in primo adventu suo veniret. 707
Chapter XIII. That He would come lowly in His first coming. 707
Cap. XIV. Quod ipse sit justus quem Judaei occisuri essent. 708
Chapter 14. That He is the Just One Whom the Jews were going to kill. 708
Cap. XV. Quod ipse dictus sit ovis et agnus, qui occidi haberet. Et de sacramento passionis. Ibid.
Chapter 15. That He was called a sheep and a lamb, Who was to be slain. And on the mystery of the passion. Ibid.
Cap. XVI. Quod idem et lapis dictus sit. 710
Chapter 16. That the same was also called a stone. 710
Cap. XVII. Quod deinde idem lapis mons fieret et impleret totam terram. 712
Chapter 17. That afterwards the same stone would become a mountain and fill the whole earth. 712
Cap. XVIII. Quod in novissimis temporibus idem mons manifestaretur, super quem Gentes venirent, et in quem justi ascenderent. Ibid.
Chapter 18. That in the last times the same mountain would be made manifest, upon which the Gentiles would come, and onto which the just would ascend. Ibid.
Cap. XIX. Quod ipse sit sponsus, Ecclesiam habens sponsam, de qua filii spiritaliter nascerentur. 713
Chapter 19. That He is the bridegroom, having the Church as bride, from whom children would be spiritually born. 713
Cap. XX. Quod cruci illum fixuri essent Judaei. 714
Chapter 20. That the Jews would fix Him to the cross. 714
Cap. XXI. Quod in passione crucis et signo virtus omnis sit et potestas. 715
Chapter 21. That in the passion and sign of the cross is all strength and power. 715
Cap. XXII. Quod in hoc signo crucis salus sit omnibus qui in frontibus notentur. 716
Chapter 22. That in this sign of the cross there is salvation for all who are marked on their foreheads. 716
Cap. XXIII. Quod medio die in passione ejus tenebrae futurae essent. Ibid.
Chapter 23. That at midday in His passion there would be darkness. Ibid.
Cap. XXIV. Quod a morte non vinceretur, nec apud inferos remansurus esset. Ibid.
Chapter 24. That He would not be overcome by death, nor would He remain among the dead below. Ibid.
Cap. XXV. Quod ab inferis tertio die resurgeret. 747
Chapter 25. That He would rise again from the dead below on the third day. 747
Cap. XXVI. Quod cum resurrexisset, acciperet a Patre omnem potestatem, et potestas ejus aeterna sit. Ibid.
Chapter 26. That when He had risen again, He would receive all power from the Father, and that His power is eternal. Ibid.
Cap. XXVII. Quod perveniri non possit ad Deum Patrem nisi per Filium ejus, Jesum Christum. 718
Chapter 27. That one cannot come to God the Father except through His Son, Jesus Christ. 718
Cap. XXVIII. Quod ipse judex venturus sit. 719
Chapter 28. That He is to come as judge. 719
Cap. XXIX. Quod ipse sit rex in aeternum regnaturus. 720
Chapter 29. That He is the King Who is to reign for ever. 720
Cap. XXX. Quod ipse sit et judex ex rex. 722
Chapter 30. That He is both judge and King. 722
LIBER TERTIUS. 725
Book Three. 725
Caput primum. De bono operis et misericordiae. Ibid.
Chapter one. On the good of works and of mercy. Ibid.
Cap. II. In opere et eleemosynis, etiamsi per mediocritatem minus fiat, ipsam voluntatem satis esse. 732
Chapter 2. That in works and almsgiving, even if less is done because of slender means, the will itself is enough. 732
Cap. III. Agapem et dilectionem fraternam religiose et firmiter exercendam. 733
Chapter 3. That charity and brotherly love are to be practised devoutly and steadfastly. 733
Cap. IV. In nullo gloriandum, quando nostrum nihil sit. 734
Chapter 4. That we must boast in nothing, since nothing is our own. 734
Cap. V. Humilitatem et quietem in omnibus tenendam. 736
Chapter 5. That humility and quietness are to be kept in all things. 736
Cap. VI. Bonos quosque et justos plus laborare, sed tolerare debere, quia probantur. Ibid.
Chapter 6. That all good and just men suffer more, but must endure, because they are being tested. Ibid.
Cap. VII. Non contristandum Spiritum sanctum quem accepimus. 736
Chapter 7. That the Holy Spirit Whom we have received must not be grieved. 736
Cap. VIII. Iracundiam vincendam esse, ne cogat delinquere. 737
Chapter 8. That anger must be overcome, lest it drive one to sin. 737
Cap. IX. Invicem se fratres sustinere debere. Ibid.
Chapter 9. That brethren ought to bear with one another. Ibid.
Cap. X. In Deum solum fidendum, et in ipso gloriandum. Ibid.
Chapter 10. That we must trust in God alone, and boast in Him. Ibid.
Cap. XI. Eum qui fidem consecutus est, exposito priore homine, coelestia tantum et spiritalia cogitare debere nec attendere ad saeculum, cui jam renuntiavit. 738
Chapter 11. That he who has attained faith, having put off the former man, ought to think only of heavenly and spiritual things and not give heed to the world, which he has already renounced. 738
Cap. XII. Non jurandum 741
Chapter 12. That one must not swear 741
Cap. XIII. Non maledicendum. Ibid.
Chapter 13. That one must not curse. Ibid.
Cap. XIV. Numquam mussitandum, sed circa omnia quae accidunt benedicendum Deum. 742
Chapter 14. That one must never murmur, but must bless God in all that happens. 742
Cap. XV. Ad hoc tentari homines a Deo ut probentur. Ibid.
Chapter 15. That men are tried by God for this purpose, that they may be proved. Ibid.
Cap. XVI. De bono martyrii. 743
Chapter 16. On the good of martyrdom. 743
Cap. XVII. Minora esse quae in saeculo patimur quam sit praemium quod promissum est. 745
Chapter 17. That what we suffer in the world is less than the reward which has been promised. 745
Cap. XVIII. Dilectioni Dei ac Christi nihil praeponendum. 746
Chapter 18. That nothing is to be preferred to the love of God and of Christ. 746
Cap. XIX. Voluntati, non nostrae, sed Dei, obtemperandum. Ibid.
Chapter 19. That we must obey not our own will but God's. Ibid.
Cap. XX. Fundamentum et firmamentum spei et fidei esse timorem 747
Chapter 20. That fear is the foundation and support of hope and faith 747
Cap. XXI. Non temere de altero judicandum. 750
Chapter 21. That one must not rashly judge another. 750
Cap. XXII. Accepta injuria, remittendum et ignoscendum. Ibid.
Chapter 22. That when wrong has been received, one must remit and forgive. Ibid.
Cap. XXIII. Vicem malis non reddendam. Ibid.
Chapter 23. That evil must not be repaid to the wicked. Ibid.
Cap. XXIV. Non posse ad Patrem perveniri nisi per Christum. Ibid.
Chapter 24. That one cannot come to the Father except through Christ. Ibid.
Cap. XXV. Ad regnum Dei, nisi baptizatus et renatus quis fuerit, pervenire non posse. Ibid.
Chapter 25. That unless one has been baptized and born again, one cannot come to the kingdom of God. Ibid.
Cap. XXVI. Parum esse baptizari et Eucharistiam accipere, nisi quis factis et opere proficiat. 751
Chapter 26. That it is of little avail to be baptized and to receive the Eucharist, unless one advances in deeds and works. 751
Cap. XXVII. Baptizatum quoque gratiam perdere quam consecutus sit, nisi innocentiam servet. Ibid.
Chapter 27. That even one who has been baptized loses the grace he has obtained, unless he keeps his innocence. Ibid.
Cap. XXVIII. Non posse in Ecclesia remitti ei qui in Deum deliquerit. Ibid.
Chapter 28. That in the Church there can be no remission for one who has sinned against God. Ibid.
Cap. XXIX. De odio nominis ante praedictum. 752
Chapter 29. That the hatred of the Name was foretold. 752
Cap. XXX. Quod quis Deo voverit, cito reddendum. Ibid.
Chapter XXX. That what one has vowed to God must be paid quickly. Ibid.
Cap. XXXI. Eum qui non crediderit jam judicatum esse. 753
Chapter XXXI. That he who has not believed is already judged. 753
Editors' notes and page, col. 1244
Page
- running head: SYLLABUS 1244
- marginal letters: (none)
- old-edition numerals: (none)
- other: editors' matter: syllabus of the Testimonia ad Quirinum, Book II ch. XII to XXX and Book III ch. I to XXXI (Cap. XII. Quod in Bethlehem nasceretur); the whole column is editors' prose and is set in full with its column references. The left-hand column (1243) is cut off at the image edge and is not set. In Cap. XIII, "Quod" (malformed d) and "in" (looks like "iu") are read as intended through poor type; UNSURE whether "iu" is an inverted-n misprint. Column references at Cap. XXV (747) and Cap. V (736) are set as printed and flagged as misprints. At Cap. XVI, 743 is read through the scan, which makes 3 look like 5 throughout; UNSURE. Several words are run together in the print (Quoddeinde, Quodipse, ipsejudex, Bonosquosque); they are set as separate words.
Cap. XXXII. De bono virginitatis et continentiae. 753
Chapter XXXII. On the good of virginity and continence. 753
Cap. XXXIII. Nihil Patrem judicare, sed Filium, et Patrem ab eo non honorificari a quo non honorificetur Filius. 754
Chapter XXXIII. That the Father judges nothing, but the Son, and that the Father is not honoured by him by whom the Son is not honoured. 754
Cap. XXXIV. Fidelem gentiliter vivere non oportere. 755
Chapter XXXIV. That a believer ought not to live in the manner of the Gentiles. 755
Cap. XXXV. Deum ad hoc patientem esse, ut nos poeniteat peccati nostri et reformemur. Ibid.
Chapter XXXV. That God is patient for this purpose, that we may repent of our sin and be reformed. Ibid.
Cap. XXXVI. Mulierem ornari saeculariter non debere. Ibid.
Chapter XXXVI. That a woman ought not to be adorned in a worldly manner. Ibid.
Cap. XXXVII. Fidelem non oportere ob alia delicta nisi ob nomen solum puniri. 756
Chapter XXXVII. That a believer ought not to be punished for other offences, but only for the name. 756
Cap. XXXVIII. Servum Dei innocentem esse debere, ne incidat in poenam saecularem. Ibid.
Chapter XXXVIII. That the servant of God ought to be innocent, lest he fall into worldly punishment. Ibid.
Cap. XXXIX. Datum nobis esse exemplum vivendi in Christo. Ibid.
Chapter XXXIX. That an example of living has been given to us in Christ. Ibid.
Cap. XL. Non jactanter nec tumultuose operandum. 757
Chapter XL. That one must not work boastfully nor noisily. 757
Cap. XLI. Inepte et scurriliter non loquendum. Ibid.
Chapter XLI. That one must not speak foolishly and scurrilously. Ibid.
Cap. XLII. Fidem in totum prodesse, et tantum nos posse quantum credimus. Ibid.
Chapter XLII. That faith profits in everything, and that we are able to do as much as we believe. Ibid.
Cap. XLIII. Posse eum statim consequi qui vere crediderit. 758
Chapter XLIII. That he who has truly believed can obtain at once. 758
Cap. XLIV. Fideles inter se disceptantes non debere gentilem judicem experiri. Ibid.
Chapter XLIV. That believers disputing among themselves ought not to try a Gentile judge. Ibid.
Cap. XLV. Spem futurorum esse, et ideo fidem circa ea quae promissa sunt patientem esse debere. Ibid.
Chapter XLV. That hope is of things to come, and that therefore faith concerning those things which have been promised ought to be patient. Ibid.
Cap. XLVI. Mulierem in ecclesia tacere debere. Ibid.
Chapter XLVI. That a woman ought to be silent in the church. Ibid.
Cap. XLVII. Delicto et merito nostro fieri ut laboremus, nec Dei opem in omnibus sentiamus. 759
Chapter XLVII. That it comes about by our offence and desert that we suffer, and do not feel God's help in all things. 759
Cap. XLVIII. Non foenerandum. Ibid.
Chapter XLVIII. That one must not lend at interest. Ibid.
Cap. XLIX. Inimicos quoque diligendos. Ibid.
Chapter XLIX. That enemies too are to be loved. Ibid.
Cap. L. Sacramentum fidei non esse profanandum. 760
Chapter L. That the sacrament of faith is not to be profaned. 760
Cap. LI. Quod nemo in opere suo extolli debeat. Ibid.
Chapter LI. That no one ought to be puffed up in his work. Ibid.
Cap. LII. Credendi vel non credendi libertatem in arbitrio positam. Ibid.
Chapter LII. That the freedom of believing or not believing is placed in [our] choice. Ibid.
Cap. LIII. Dei arcana perspici non posse, et idcirco fidem nostram simplicem esse debere. Ibid.
Chapter LIII. That the secrets of God cannot be seen through, and that therefore our faith ought to be simple. Ibid.
Cap. LIV. Neminem sine sorde et sine peccato esse. 761
Chapter LIV. That no one is without stain and without sin. 761
Cap. LV. Non hominibus, sed Deo, placendum. Ibid.
Chapter LV. That one must please not men, but God. Ibid.
Cap. LVI. Deum nihil latere ex his quae geruntur. Ibid.
Chapter LVI. That nothing of the things which are done is hidden from God. Ibid.
Cap. LVII. Fidelem emendari et reservari. 762
Chapter LVII. That the believer is corrected and preserved. 762
Cap. LVIII. Neminem contristari morte debere, cùm sit in vivendo labor et periculum, in moriendo pax et resurgendi securitas. Ibid.
Chapter LVIII. That no one ought to be saddened by death, since in living there is toil and danger, in dying peace and the assurance of rising again. Ibid.
Cap. LIX. De idolis quae gentiles deos putant. 763
Chapter LIX. On the idols which the Gentiles think gods. 763
Cap. LX. Ciborum nimiam concupiscentiam non appetendam. 766
Chapter LX. That an excessive craving for foods is not to be sought. 766
Cap. LXI. Possidendi concupiscentiam et pecuniam non appetendam. Ibid
Chapter LXI. That the craving for possessing and money are not to be sought. Ibid
Cap. LXII. Matrimonium cum gentilibus non jungendum. 767
Chapter LXII. That marriage is not to be contracted with Gentiles. 767
Cap. LXIII. Grave delictum esse fornicationis. 768
Chapter LXIII. That the offence of fornication is grave. 768
Cap. LXIV. Quae sint carnalia quae mortem pariant, et quae spiritalia quae ad vitam ducant. Ibid.
Chapter LXIV. What the carnal things are which bring forth death, and what the spiritual things which lead to life. Ibid.
Cap. LXV. Omnia delicta in Baptismo deponi. 769
Chapter LXV. That all offences are put away in Baptism. 769
Cap. LXVI. Disciplinam Dei in ecclesiasticis praeceptis observandam. Ibid.
Chapter LXVI. That the discipline of God is to be observed in the precepts of the Church. Ibid.
Cap. LXVII. Praedictum quod disciplinam sanam aspernaturi essent. Ibid.
Chapter LXVII. That it was foretold that they would spurn sound discipline. Ibid.
Cap. LXVIII. Recedendum ab eo qui inordinate et contra disciplinam vivat. 770
Chapter LXVIII. That one must withdraw from him who lives disorderly and against discipline. 770
Cap. LXIX. Non in sapientia mundi nec in eloquentia esse regnum Dei, sed in fide crucis et virtute conversationis. Ibid.
Chapter LXIX. That the kingdom of God is not in the wisdom of the world nor in eloquence, but in the faith of the cross and in virtue of conduct. Ibid.
Cap. LXX. Parentibus obsequendum. Ibid.
Chapter LXX. That parents are to be obeyed. Ibid.
Cap. LXXI. Patres quoque asperos circa filios esse non oportet 771
Chapter LXXI. That fathers too ought not to be harsh towards their sons 771
Cap. LXXII. Servos, cum crediderint, plus dominis carnalibus servire debere. Ibid.
Chapter LXXII. That slaves, when they have believed, ought to serve their fleshly masters the more. Ibid.
Cap. LXXIII. Item dominos mitiores esse debere. Ibid.
Chapter LXXIII. Likewise, that masters ought to be milder. Ibid.
Cap. LXXIV. Viduas probatas quasque honorandas. Ibid.
Chapter LXXIV. That every approved widow is to be honoured. Ibid.
Cap. LXXV. Suorum, et maxime fidelium, curam plus unumquemque habere debere. Ibid.
Chapter LXXV. That each one ought to have more care for his own, and especially for believers. Ibid.
Cap. LXXVI. Majorem natu non temere accusandum. Ibid.
Chapter LXXVI. That an elder is not to be accused rashly. Ibid.
Cap. LXXVII. Peccantem publice objurgandum. 772
Chapter LXXVII. That one who sins is to be rebuked publicly. 772
Cap. LXXVIII. Cum haereticis non loquendum. Ibid.
Chapter LXXVIII. That one must not speak with heretics. Ibid.
Cap. LXXIX. Innocentiam fidenter petere et impetrare. Ibid.
Chapter LXXIX. That innocence asks with confidence and obtains. Ibid.
Cap. LXXX. Nihil licere diabolo in hominem, nisi Deus permiserit. Ibid.
Chapter LXXX. That nothing is permitted to the devil against man, unless God has allowed it. Ibid.
Cap. LXXXI. Mercedem mercenario cito reddendam. Ibid.
Chapter LXXXI. That wages are to be paid to the hired man promptly. Ibid.
Cap. LXXXII. Non augurandum. Ibid.
Chapter LXXXII. That one must not practise augury. Ibid.
Cap. LXXXIII. Cirrum in capite non habendum. 773
Chapter LXXXIII. That a tuft of hair is not to be worn on the head. 773
Cap. LXXXIV. Non vellendum. Ibid.
Chapter LXXXIV. That one must not pluck [the hair]. Ibid.
Cap. LXXXV. Surgendum cum episcopus aut presbyter veniat. Ibid.
Chapter LXXXV. That one must rise when a bishop or presbyter comes. Ibid.
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Cap. LXXXVI. Schisma non faciendum, etiamsi in una fide et in eadem traditione permaneat qui recedit. 773
Chapter LXXXVI. That schism must not be made, even if he who withdraws remains in the one faith and in the same tradition. 773
Cap. LXXXVII. Fideles simplices cum prudentia esse debere. Ibid.
Chapter LXXXVII. That the faithful ought to be simple with prudence. Ibid.
Cap. LXXXVIII. Fratrem non circumveniendum. Ibid.
Chap. LXXXVIII. That a brother must not be defrauded. Ibid.
Cap. LXXXIX. Subito venire finem mundi. 774
Chap. LXXXIX. That the end of the world comes suddenly. 774
Cap. XC. Uxorem a viro non recedere, aut si recesserit, innuptam manere. Ibid.
Chap. XC. That a wife should not withdraw from her husband, or, if she has withdrawn, should remain unmarried. Ibid.
Cap. XCI. Tantum unumquemque tentari quantum potest sustinere. Ibid.
Chap. XCI. That each one is tempted only so much as he is able to bear. Ibid.
Cap. XCII. Non quicquid licet esse faciendum. Ibid.
Chap. XCII. That not whatever is lawful is to be done. Ibid.
Cap. XCIII. Praedictum quod haereses futurae essent. Ibid.
Chap. XCIII. That it was foretold that there would be heresies. Ibid.
Cap. XCIV. Cum timore et honore Eucharistiam accipiendam. Ibid.
Chap. XCIV. That the Eucharist is to be received with fear and honour. Ibid.
Cap. XCV. Bonis convivendum, malos autem vitandos. 775
Chap. XCV. That one must live together with the good, but the wicked are to be avoided. 775
Cap. XCVI. Factis, non verbis, operandum. Ibid.
Chap. XCVI. That one must work by deeds, not by words. Ibid.
Cap. XCVII. Ad fidem et ad consecutionem properandum esse. Ibid.
Chap. XCVII. That one must hasten to faith and to attainment. Ibid.
Cap. XCVIII. Catecuminum peccare jam non debere. 776
Chap. XCVIII. That a catechumen ought no longer to sin. 776
Cap. XCIX. Judicium secundum tempora futurum, aequitatis ante Legem, vel Legis post Moysen. Ibid.
Chap. XCIX. That the judgement will be according to the times: of equity before the Law, or of the Law after Moses. Ibid.
Cap. C. Gratiam Dei gratuitam esse debere. Ibid.
Chap. C. That the grace of God ought to be gratuitous. Ibid.
Cap. CI. Spiritum sanctum in igne frequenter apparuisse. Ibid.
Chap. CI. That the Holy Spirit has often appeared in fire. Ibid.
Cap. CII. Correptionem bonos quoque libenter audire debere. Ibid.
Chap. CII. That the good too ought to hear rebuke willingly. Ibid.
Cap. CIII. A multiloquentia temperandum. 777
Chap. CIII. That one must refrain from much speaking. 777
Cap. CIV. Non mentiendum Ibid.
Chap. CIV. That one must not lie. Ibid.
Cap. CV. Frequenter emendandos qui delinquunt in domestico ministerio. Ibid.
Chap. CV. That those who do wrong in household service are to be corrected frequently. Ibid.
Cap. CVI. Injuria accepta patientiam tenendam, et ultionem Deo relinquendam. Ibid.
Chap. CVI. That when an injury has been received patience is to be kept, and vengeance left to God. Ibid.
Cap. CVII. Non detrahendum. Ibid.
Chap. CVII. That one must not disparage. Ibid.
Cap. CVIII. Non esse proximo insidiandum. Ibid.
Chap. CVIII. That one must not lay snares for one's neighbour. Ibid.
Cap. CIX. Infirmos visitandos. Ibid.
Chap. CIX. That the sick are to be visited. Ibid.
Cap. CX. Susurrones maledictos esse. Ibid.
Chap. CX. That whisperers are accursed. Ibid.
Cap. CXI. Sacrificia malorum acceptabilia non esse. 778
Chap. CXI. That the sacrifices of the wicked are not acceptable. 778
Cap. CXII. Gravius judicari de his qui in saeculo plus habuerint potestatis. Ibid.
Chap. CXII. That judgement is more severe on those who have had more power in the world. Ibid.
Cap. CXIII. Viduas et pupillos protegi oportere. Ibid.
Chap. CXIII. That widows and orphans ought to be protected. Ibid.
Cap. CXIV. Dum in carne est, quis exomologesin facere debere. Ibid.
Chap. CXIV. That while one is in the flesh, one ought to make confession. Ibid.
Cap. CXV. Adulationem perniciosam esse. Ibid.
Chap. CXV. That flattery is ruinous. Ibid.
Cap. CXVI. Plus ab eo diligi Deum cui in Baptismo plura peccata dimittuntur. Ibid.
Chap. CXVI. That God is loved more by him to whom more sins are forgiven in Baptism. Ibid.
Cap. CXVII. Fortem congressionem esse adversus diabolum, et ideo fortiter nos stare debere, ut possimus vincere. 779
Chap. CXVII. That the encounter against the devil is a strong one, and that we therefore ought to stand strongly, so that we may be able to conquer. 779
Cap. CXVIII. De antichristo, quod in homine veniat. Ibid.
Chap. CXVIII. Of the antichrist, that he comes in a man. Ibid.
Cap. CXIX. Grave fuisse jugum Legis quod a nobis abjectum est, et leve esse jugum Domini quod a nobis susceptum est. 780
Chap. CXIX. That the yoke of the Law, which has been cast off by us, was heavy, and that the yoke of the Lord, which has been taken up by us, is light. 780
CXX. Orationibus insistendum. Ibid.
CXX. That one must persevere in prayers. Ibid.
Liber de Spectaculis. — Agit primum auctor adversus illos qui spectacula gentilium publica Scripturarum auctoritate vindicare nitebantur, et quamquam nusquam disertis Scripturae verbis prohibita sint, damnata tamen idololatriae interdicto hinc probat, quod nullum non spectaculi genus idolis consecratum sit. Deinde, per singula ludorum genera, quae sint in spectando pericula, paulo latius quam Epistola secunda ad Donatum prosequitur, et praesertim eorum quibus « obscoenitatis, inquit, magisterium traditur simulacris libidinis. » Postremo spectacula christiano homine digna, quibus merito oblectare se debeat, paucis recenset. Imitatus haud dubie librum Tertulliani de Spectaculis, quem alicubi et graece et latine se scripsisse ille indicat, tam refertum iis omnibus quae ad hoc institutum faciunt, ut commentarii loco esse possit dum de spectaculorum diversitate agendum est. 779
Book on the Shows. — The author first argues against those who were striving to defend the public shows of the gentiles by the authority of the Scriptures, and, although they are nowhere forbidden in the express words of Scripture, he proves that they are nonetheless condemned by the prohibition of idolatry, from the fact that there is no kind of show that has not been consecrated to idols. Then, going through the several kinds of games, he sets out what dangers there are in watching them, somewhat more fully than in the second Letter to Donatus, and especially of those in which, he says, "instruction in obscenity is handed down by images of lust." Lastly he briefly reviews the shows worthy of a Christian man, in which he may rightly delight himself. He has without doubt imitated Tertullian's book On the Shows, which that author indicates somewhere that he wrote both in Greek and in Latin, a book so full of everything that bears on this subject that it can serve as a commentary whenever the variety of shows is to be treated. 779
Liber de Laude martyrii. — Laudem martyrii sublimi dicendi genere prosequitur, tria potissimum toto libro late pertractans: quid nempe sit, quantum sit, et cui rei prosit. Pulchris interim similitudinibus et argumento a quotidianis funeribus sumpto, ad mortem pro Christo lubenter obeundam hortatur. Jam inter virtutes martyrii enumerat, quod universi doloris expertes martyres Domini propitiatio coronet, ita ut in eos non competat illud Christi, usque quadrantem ultimum reddere. Praemii vero loco proponit, tum a gehennae metu securitatem, tum vitae aeternae consecutionem, paucis poetico quodam more utraque describens, deinde quod quibusdam sit coronae loco martyrium, aliis qui sanguine suo lavantur peccatorum redemptio. Postremo, ubi Scripturis aliquot ad confessionem nominis Christi, eos animavit, ut sui memores sint rogat, cum in eis Dominus martyrium coeperit honorare, utpote quibus petentibus non
Book on the Praise of Martyrdom. — He pursues the praise of martyrdom in a lofty style of speaking, treating at length throughout the whole book chiefly three things: namely, what it is, how great it is, and to what end it profits. Meanwhile, with fine comparisons and with an argument taken from everyday funerals, he exhorts them to meet death for Christ willingly. Next, among the virtues of martyrdom he enumerates that the propitiation of the Lord crowns the martyrs free from all pain, so that the saying of Christ, to pay back even to the last farthing, does not apply to them. As reward he sets forth both security from the fear of hell and the attainment of eternal life, describing each in a few words in a somewhat poetic manner; then that for some martyrdom serves as a crown, for others, who are washed in their own blood, as the redemption of sins. Finally, when he has encouraged them with some Scriptures to the confession of the name of Christ, he asks that they be mindful of him, since the Lord has begun to honour martyrdom in them, inasmuch as to them, when they ask, not
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negare credatur Dominus. 787
to refuse is believed of the Lord. 787
Ad genuina S. Cypriani opera appendices.
Appendices to the genuine works of St Cyprian.
Prolegomena de scriptis sancti Cypriani operibus dubiis, deperditis, atque eidem suppositis, auct. D. Lumper. 805
Prolegomena on the writings of St Cyprian: works doubtful, lost, and falsely attributed to him, by D. Lumper. 805
Articulus primus. — Divi Cypriani opera dubia. Ibid.
Article one. Doubtful works of the divine Cyprian. Ibid.
Articulus II. — Divo Cypriano supposita opera. 811
Article II. Works falsely attributed to the divine Cyprian. 811
Articulus III. — De quibusdam S. Cypriani operibus deperditis. 817
Article III. On certain lost works of St Cyprian. 817
Appendix prima. — Opuscula dubia. 819
First appendix. Doubtful minor works. 819
Liber de Disciplina et Bono pudicitiae. Epistola ignoti auctoris. Ibid.
Book on the Discipline and Good of Chastity. A letter by an unknown author. Ibid.
Monitum de paulo infra rejecta exhortatione ad poenitentiam. 821
Admonition on the Exhortation to Repentance, rejected a little below. 821
Appendix secunda. — Opuscula supposita. 827
Second appendix. Falsely attributed minor works. 827
Liber de Aleatoribus. Tractatus perperam Cypriano adscriptus. Ibid.
Book on Dice-players. A treatise wrongly ascribed to Cyprian. Ibid.
De Singularitate Clericorum. Tractatus Cypriano perperam adscriptus, necnon Augustino et Origeni juxta quosdam. 835
On the Celibacy of Clerics. A treatise wrongly ascribed to Cyprian, and also, according to some, to Augustine and Origen. 835
De duodecim Abusionibus saeculi. Tractatus perperam Cypriano et Augustino adscriptus. 869
On the Twelve Abuses of the Age. A treatise wrongly ascribed to Cyprian and Augustine. 869
Liber de duplici Martyrio. 881
Book on the Twofold Martyrdom. 881
Oratio Cypriani Antiocheni pro martyribus. 905
Prayer of Cyprian of Antioch on behalf of the martyrs. 905
Oratio Cypriani Antiocheni quam sub die passionis suae dixit. Ibid.
Prayer of Cyprian of Antioch which he said on the day of his passion. Ibid.
De montibus Sina et Sion. Tractatus ignoti auctoris adversus Judaeos. 909
On the Mountains Sinai and Sion. A treatise of an unknown author against the Jews. 909
Tractatus adversus Judaeos, qui insecuti sunt Dominum nostrum Jesum Christum, incerto auctore. 919
Treatise against the Jews who persecuted our Lord Jesus Christ, by an uncertain author. 919
Coena, Cypriano falso inscripta. 925
The Supper, falsely inscribed with Cyprian's name. 925
De revelatione capitis Beati Joannis Baptistae. 931
On the Revelation of the Head of Blessed John the Baptist. 931
De Pascha computus. 957
Reckoning on the Pasch. 957
Appendix tertia. 973
Third appendix. 973
Dissertatio de Cypriani libris ad Demetrianum, et de Idolorum Vanitate. Ibid.
Dissertation on Cyprian's books To Demetrianus and On the Vanity of Idols. Ibid.
Caput primum. — De libro ad Demetrianum. Ibid.
Chapter one. On the book To Demetrianus. Ibid.
Articulus primus. — Analysis hujus libri. Ibid.
Article one. Analysis of this book. Ibid.
Art. II. — Ostenditur Cyprianum Carthaginis episcopum et martyrem esse verum hujus libri parentem; quis ille, et utrum primus in Africa martyr fuerit. 976
Art. II. It is shown that Cyprian, bishop of Carthage and martyr, is the true father of this book; who he was, and whether he was the first martyr in Africa. 976
Art. III. — De hujus libri titulo, et utrum contra solum Demetrianum scriptus sit. 978
Art. III. On the title of this book, and whether it was written against Demetrianus alone. 978
Art. IV. — Quis fuerit Demetrianus, ad quem hic liber directus fuit, an procousul aut inferioris ordinis judex. 979
Art. IV. Who Demetrianus was, to whom this book was addressed, whether a proconsul or a judge of lower rank. 979
Art. V. — Quibus rationibus Cyprianus ad hunc librum scribendum et divulgandum compulsus sit. 981
Art. V. For what reasons Cyprian was compelled to write and publish this book. 981
Caput II. — De hujus libri argumento, aetate, codicibus manuscriptis, editionibus et quorumdam notis. 985
Chapter II. On the subject of this book, its date, manuscript codices, editions, and the notes of certain persons. 985
Articulus primus. — De hujus lucubrationis argumento, et utrum Cyprianus suscepto vindicis Christianae religionis officio non plene, sicut contendit Lactantius, satisfecerit. 984
Article one. On the subject of this work, and whether Cyprian, having undertaken the office of defender of the Christian religion, did not fully discharge it, as Lactantius contends. 984
Art. II. — De libri hujus aetate. 986
Art. II. On the date of this book. 986
Art. III. — De libri hujus codicibus manuscriptis. 987
Art. III. On the manuscript codices of this book. 987
Art. IV. — De libri hujus editionibus. 988
Art. IV. On the editions of this book. 988
Art. V. — De variis in hunc librum annotationibus. 989
Art. V. On various annotations on this book. 989
Caput III. — Novae in hunc librum observationes. 991
Chapter III. New observations on this book. 991
Articulus primus. — De sacrae Scripturae auctoritate, et quibusdam illius locis. Ibid.
Article one. On the authority of sacred Scripture, and certain passages of it. Ibid.
Art. II. — Quomodo Cyprianus Deum existere demonstret ex recta humani corporis statura, ex solis et aliarum rerum creatione, atque ex publica daemonum, a Christianis ex obsessis corporibus ejectorum, confessione. 992
Art. II. How Cyprian demonstrates that God exists from the upright stature of the human body, from the creation of the sun and of other things, and from the public confession of demons cast out by Christians from possessed bodies. 992
Art. III. — Credendum Christo, qui sanguinis pretio hominem sacro baptismate regenerat, de duplici mortis illius signo; de poenitentia, ac quo sensu nemini, hanc vitam agenti, sera esse dicatur. 995
Art. III. That Christ must be believed, Who by the price of His blood regenerates man in holy baptism; on the twofold sign of His death; on repentance, and in what sense it is said to be too late for no one who is still living this life. 995
Art. IV. — Utrum Cyprianus ignes purgatorios negaverit, quam diserte asserat aeternas fore poenas damnatorum, quorum brevis oculorum fructus perpetua visione pensabitur, ac quam variis et horrendis cruciatibus Christiani ab his excarnificati fuerint. 996
Art. IV. Whether Cyprian denied the purgatorial fires; how expressly he asserts that the punishments of the damned will be eternal, whose brief enjoyment of the eyes will be repaid by a perpetual vision, and with how various and horrible tortures Christians were tormented by them. 996
Art. V. — Quanta iniquitate ethnici condemnaverint Christianos, nec defensos, nec auditos; quam mirabilis
Art. V. With how great injustice the heathen condemned the Christians, neither defended nor heard; how wonderful
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fuerit eorum, quorum numerus semper augebatur, patientia, et quos Deus ultus est ruinis Regum, jacturis opum, dispendio militum, ac diminutione castrorum. 998
was the patience of those whose number was always increasing, and whom God avenged by the ruin of kings, the loss of wealth, the wasting of soldiers and the diminishing of camps. 998
Caput IV. — Expenduntur Cypriani argumenta, quibus Demetrianum aliosque gentiles refellit, qui Christianos publicarum belli, famis, et pestis calamitatum, causam esse criminabantur. 1000
Chapter IV. The arguments of Cyprian are weighed by which he refutes Demetrianus and the other gentiles, who charged that the Christians were the cause of the public calamities of war, famine and plague. 1000
Articulus primus. — Primum Cypriani argumentum ex mundi senio desumptum examinatur. Ibid.
Article one. Cyprian's first argument, taken from the old age of the world, is examined. Ibid.
Art. II. — Quam luculenter Cyprianus demonstret publicas calamitates non ideo accidisse, quia Christiani verum Deum venerabantur, sed quia ethnici falsos colebant deos, et aliorum gravissimorum criminum rei erant, ubi de servorum poenis. 1001
Art. II. How clearly Cyprian demonstrates that the public calamities happened not because the Christians worshipped the true God, but because the heathen worshipped false gods and were guilty of other most grievous crimes; where [he speaks] of the punishments of slaves. 1001
Art. III. — Quando Cyprianus probaverit neutiquam Christianos, sed Gentiles bellorum fuisse causam. 1004
Art. III. When Cyprian proved that not the Christians at all, but the Gentiles, were the cause of the wars. 1004
Art. IV. — Qua ratione Cyprianus ostendat non Christianos, sed Gentiles sterilitatis et famis esse causam. 1005
Art. IV. By what reasoning Cyprian shows that not the Christians, but the Gentiles, are the cause of barrenness and famine. 1005
Art. V. — Tantum abesse ut ethnici Deum, eorum criminibus offensum, curaverint pestis tempore placare, quin potius illum gravioribus flagitiis irritaverint. 1006
Art. V. That the heathen were so far from taking care to appease God, offended by their crimes, in the time of plague, that they rather provoked Him with graver outrages. 1006
Art. VI. — Quanta misericordiae opera Christiani exhibuerint quibuslibet peste infectis morientibus ac mortuis. 1008
Art. VI. What great works of mercy the Christians showed to all those, whoever they were, who were stricken with the plague, dying and dead. 1008
Art. VII. — Cur Christiani, plane innocentes, iisdem publicis calamitatibus, ac scelerati Gentiles affligebantur. 1009
Art. VII. Why the Christians, though wholly innocent, were afflicted by the same public calamities as the wicked Gentiles. 1009
Caput V. — De Cypriani libro de Idolorum Vanitate. 1011
Chapter V. On Cyprian's book On the Vanity of Idols. 1011
Articulus primus. — Analysis hujus libri. Ibid.
Article one. Analysis of this book. Ibid.
Art. II. — De hujus libri auctore, titulo, integritate, argumento; et cur aliquando epistolae nomine inscribatur. 1015
Art. II. On the author, title, integrity and subject of this book; and why it is sometimes headed with the name of a letter. 1015
Art. III. — Quo tempore, et quam festinanter hic liber a Cypriano scriptus fuerit. 1016
Art. III. At what time, and how hastily, this book was written by Cyprian. 1016
Art. IV. — De hujus libri manuscriptis et editis codicibus ac variorum in illum notis. 1017
Art. IV. On the manuscript and printed copies of this book, and the notes of various [scholars] on it. 1017
Caput VI. — Novae in hunc librum observationes. 1019
Chapter VI. New observations on this book. 1019
Articulus primus. — De iis quae Cyprianus ex Tertulliano et Minucio Felice excerpsit, ac quomodo duobus aliis in libris ea sacrae Scripturae testimoniis probaverit, quae in isto de Judaeis, Christianis, et Christo Domino breviter enarrat. Ibid.
Article one. On the things which Cyprian excerpted from Tertullian and Minucius Felix, and how in two other books he proved by testimonies of sacred Scripture the things which in this one he briefly relates concerning the Jews, the Christians and Christ the Lord. Ibid.
Art. II. — Quam luculenter Cyprianus asserat orthodoxum de suprema Christi divinitate, et sanctissimae Trinitatis mysterio documentum. 1020
Art. II. How clearly Cyprian asserts the orthodox teaching on the supreme divinity of Christ and on the mystery of the most holy Trinity. 1020
Art. III. — De Christo homine, ac quo sensu dici potuerit: Spiritus sanctus carne induitur. 1022
Art. III. On Christ as man, and in what sense it could be said: The Holy Spirit is clothed with flesh. 1022
Art. IV. — De idololatriae origine, et ridiculis quibusdam Romanorum diis, in dubio aut noto hujus libri fragmento notatis, ac de crudeli consulum romanorum initio. 1024
Art. IV. On the origin of idolatry, and on certain ridiculous gods of the Romans noted in a doubtful or spurious fragment of this book, and on the cruel beginning of the Roman consuls. 1024
Sancti Cypriani carmen ad Felicem de resurrectione mortuorum. 1025
Saint Cyprian's poem to Felix on the resurrection of the dead. 1025
Observatio praevia D. Edm. Martene. Ibid,
Preliminary observation of Dom Edmond Martène. Ibid.
Carmen. 1027
The poem. 1027
Appendix quarta. 1035
Fourth appendix. 1035
Oxoniensis editionis selectae in Cyprianum notae. Ibid.
Selected notes of the Oxford edition on Cyprian. Ibid.
Epistolae. Ibid.
Letters. Ibid.
Ad Donatum liber de Gratia Dei. 1086
Book to Donatus on the Grace of God. 1086
De Idolorum Vanitate liber. 1091
Book on the Vanity of Idols. 1091
Testimoniorum ad Quirinum adversus Judaeos praefatio in duos libros priores. 1094
Preface to the first two books of the Testimonies to Quirinus against the Jews. 1094
Testimoniorum liber primus. 1095
First book of the Testimonies. 1095
Testimoniorum liber secundus. 1098
Second book of the Testimonies. 1098
Testimoniorum liber tertius. 1105
Third book of the Testimonies. 1105
De Habitu Virginum. 1110
On the Dress of Virgins. 1110
De Unitate Ecclesiae liber. 1115
Book on the Unity of the Church. 1115
De Lapsis. 1116
On the Lapsed. 1116
De Oratione Dominica. 1123
On the Lord's Prayer. 1123
De Mortalitate. 1126
On Mortality. 1126
De Exhortatione martyrii. 1128
On the Exhortation to Martyrdom. 1128
Jos. Mart. Routhii selectae in quosdam Cypriani libros notae. 1149
Selected notes of Jos. Mart. Routh on certain books of Cyprian. 1149
Appendicis primae continuatio. Exhortatio ad poenitentiam cum dissertatione Joh. Trombellii. 1155
Continuation of the first appendix. Exhortation to Penance, with the dissertation of Joh. Trombelli. 1155
Index rerum. 1189
Index of subjects. 1189
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