PL 7 · cols. 283–286
Incerti auctoris Carmen de passione Domini
Editors' preface
Migne Reading Room
PL 7 · cols. 283–286
Editors' preface
<!-- These are the editors' verse-notes to the PRECEDING poem (De ave Phoenice), keyed by verse number rather than by call letters; they fill the page foot above the title of the Carmen de passione Domini. The Carmen itself has no footnotes on this page. The images show only the lower part of the page, so the first visible fragment in each column continues a note that begins above the crop. --> (Vers. 136) ‹anchor: Et puro cornu› · col 283 Vers. 136. Et puro cornu, etc. Rostrum cornu quidem esse dicit, sed ita lucidum, ut gemma esse videatur.
Verse 136. "And with clear horn," etc. He says the beak is of horn, but so bright that it seems to be a gem.
(Vers. 137) ‹anchor: Ingentes oculos credas› · col 283 Vers. 137. Ingentes oculos credas, etc. Sic lege ex ms. Vossiano.
Verse 137. "You would think its eyes huge," etc. Read thus from the Vossius manuscript.
(Vers. 139) ‹anchor: Corona Phoebei verticis› · col 283 Vers 139. Corona Phoebei verticis. Id est, radii Solares.
Verse 139. "The crown of Phoebus's head." That is, the rays of the Sun.
(Vers. 142) ‹anchor: Roseus› · col 283 Vers. 142. Roseus. Ms. Sangerm., Rosco.
Verse 142. "Rosy." The Saint-Germain manuscript has "Rosco."
(Vers. 144) ‹anchor: Phasidis avem› · col 283 Vers. 144. Phasidis avem. Id est, Phasianam, a Phaside fluvio Colchidis nominatam, ad nos per Argonautas advectam. Martialis Epigram. lib. xiii, 72.
Verse 144. "The bird of the Phasis." That is, the pheasant, named from the Phasis, a river of Colchis, and brought to us by the Argonauts. Martial, Epigrams, book 13, 72.
(Vers. 145) ‹anchor: Magniciem› · col 283 Vers. 145. Magniciem. Quae sit haec avis ignoratur, vel forte pro magnitudinem.
Verse 145. "Magniciem." What bird this is is not known; or perhaps it stands for "magnitudinem" (size). [The lemma word is blurred in the scan; reading uncertain.]
(Vers. 151) ‹anchor: Huc venit› · col 283 Vers. 151. Huc venit. Ita Sangerm. ms.; editi vero, convenit.
Verse 151. "Comes hither." So the Saint-Germain manuscript; the printed editions, however, have "convenit" (comes together).
(Vers. 153) ‹anchor: Exsculpunt› · col 283 Vers. 153. Exsculpunt. Sic ms. Sangerm. et alii; editi vero legunt, Insculpunt.
Verse 153. "Carve out." So the Saint-Germain manuscript and others; the printed editions, however, read "Insculpunt" (carve in).
(Vers. 155) ‹anchor: Genus omne volantum› · col 283 Vers. 155. Genus omne volantum. Qua de re vide Claudianum, vers. 76, etc.
Verse 155. "The whole race of flying things." On this see Claudian, verse 76, etc.
(Vers. 157) ‹anchor: Alituum› · col 283 Vers. 157. Alituum. Pro alitum; sic Virgil. Aeneid. 8: Alituum pecudumque genus sopor altus habebat.
Verse 157. "Alituum" (of birds), for "alitum"; so Virgil, Aeneid 8: "Deep sleep held the race of birds and of beasts."
(Vers. 158) ‹anchor: Munere laeta pio› · col 283 Vers. 158. Munere laeta pio. Id est, pietatis et reverentiae officio erga tantae dignitatis avem. Munere, Heinsius emendat male, murmure.
Verse 158. "Glad in a dutiful office." That is, in the duty of devotion and reverence towards a bird of such great dignity. For "munere" Heinsius wrongly emends "murmure" (murmur).
(fragment) ‹anchor: not visible› · col 284
(continued) [Gal-]laeo memorato; in editis legitur, Mox redit illa; suis conditur inde locis, nec male.
(Vers. 161) ‹anchor: At fortunatae sortis filique volucrem› · col 284 Vers. 161. At fortunatae sortis filique volucrem. Haec est emendatio Heinsii, referentis filum ad Parcas, Quae dispensant mortalia fila sorores: verum ms. Sangerman. legit. At fortunatae sortis, felixque volucrum. Gallaeus putat legendum esse: O fortunatae sortis, fatique volucrem; editi habent Haec fortunatae sortis, fatique volucris.
Verse 161. "But the bird of fortunate lot and thread." This is Heinsius's emendation, referring the thread to the Fates, "the sisters who dispense the threads of mortals"; but the Saint-Germain manuscript reads, "But of fortunate lot, and happy among birds." Gallaeus thinks it should be read: "O bird of fortunate lot and fate"; the printed editions have, "This bird of fortunate lot and fate."
(Vers. 163) ‹anchor: Foemina sit, vel mas› · col 284 Vers. 163. Foemina sit, vel mas, seu neutrum, seu sit utrumque. Ita emendavimus ex ms. Sangerman. et editione Heumanni. Vulgati habent: Foemina vel mas haec, vel neutrum sit mage felix.
Verse 163. "Whether it be female, or male, or neither, or both." So we have corrected it from the Saint-Germain manuscript and Heumann's edition. The common editions have: "Female or male this, or neither, let it be the happier."
(Vers. 169) ‹anchor: Quae est ipsa› · col 284 Vers. 169. Quae est ipsa. Ita ms. Sangerm. Editi habent, quia et ipsa.
Verse 169. "Which is itself." So the Saint-Germain manuscript. The printed editions have "because it too."
(printed under page 141)
INCERTI AUCTORIS CARMEN DE PASSIONE DOMINI.
A Poem by an Unknown Author
<!-- note: col 283 has no editors' prose (no argumentum, monitum or editors' line). Only the work's title stands in the band printed across the page, below the heavy rule that closes the Variorum Notae on De ave Phoenice and above the first verse (Quisquis ades). It is set here once as the title. The end of De ave Phoenice (vv. 136–170) and its Variorum Notae sit above the band and stay a pointer under other. -->
<!-- The page foot holds two blocks of editors' matter, keyed by verse number or lemma, not by call letters: (1) LECTIONES VARIANTES to the Carmen de passione Domini, set full width under its last verse (80) and printed in two columns; (2) ANNOTATIONES to the FOLLOWING poem (Venantius Fortunatus, Ad Felicem episcopum, De Pascha), set at the foot under its first 20 verses. --> LECTIONES VARIANTES. (V. 22) ‹anchor: Semper agens› · col 285 V. 22. Semper agens, etc. Al. Egens.
V. 22. "Always doing," etc. Other [copies read] "Egens" (needy).
(V. 35) ‹anchor: Fige› · col 285 V. 35. Fige. Al. Finge.
V. 35. "Fix." Others, "Finge" (form).
(V. 52) ‹anchor: Suffunde› · col 285 V. 52. Suffunde. Al. Perfunde.
V. 52. "Pour beneath." Others, "Perfunde" (pour over).
(V. 53) ‹anchor: Et me nonnunquam› · col 285 V. 53. Et me nonnunquam. Al. Et me nunquam non.
V. 53. "And me sometimes." Others, "And me never not" (that is, always).
(V. 58 et 64) ‹anchor: Haec monimenta› · col 286 V. 58 et 64. Haec monimenta. Al. Haec monumenta.
V. 58 and 64. "These memorials" (spelled "monimenta"). Others, "monumenta."
(V. 72) ‹anchor: Moribus extollent sacris› · col 286 V. 72. Moribus extollent sacris. Al. Moribus expolient sacris.
V. 72. "Will exalt with holy ways." Others, "will polish with holy ways." [The variant's verb is blurred in the scan; "expolient" is the likely reading.]
(V. 77) ‹anchor: Gratia magna tibi› · col 286 V. 77. Gratia magna tibi. Al. Gratia magna Dei.
V. 77. "Great grace to you." Others, "Great grace of God."
ANNOTATIONES. [to the following poem, Venantius Fortunatus, Ad Felicem episcopum, De Pascha]
(title) ‹anchor: Venantii... ad felicem episcopum› · cols 285-286
Venantii... ad felicem episcopum. In carminibus Resurrectionis, quia aperte invenitur cujus illa essent, mutata est tota inscriptio, et ea adscripta est, quae est in illis opusculis, Venantii Honorii, etc.. quae sunt in bibliotheca Vaticana, ex quibus multa in libris impressis emendantur; multa tamen relicta sunt, quia melior visa est lectio vulgaris, quam illa codicis Vaticani. Est enim ille codex valde corruptus; tamen is est, qui eum juvare possit, qui eo cum judicio utatur. Et sane sic faciendum est eis, qui hanc curam emendandi veterum auctorum libros suscipiunt, ut saepe ex pluribus malis codicibus unicum optimum efficiant. THOMASIUS.
"Of Venantius ... to Bishop Felix." In the poems on the Resurrection, since it is plainly found whose they were, the whole title has been changed, and the one written in those little works has been set to it, "Of Venantius Honorius," etc., which are in the Vatican Library; from them many things in the printed books are corrected, yet many are left, because the common reading seemed better than that of the Vatican manuscript. For that manuscript is badly corrupt; yet it is one that can help anyone who uses it with judgement. And indeed those who take on this task of correcting the books of the ancient authors must do just this: often make a single excellent text out of several bad manuscripts. THOMASIUS.
(printed under page 142)