PL 35 · cols. 2472–2476

Index rerum quae in tertio tomo (PL 34-35) continentur

Books I–I

Marcus amplius quam Lucas Dominum dixisse narravit, quomodo ostendatur ad hoc ipsum pertinere quod illum in nomine suo virtutem facientem vetuit prohiberi. 1220

Mark has reported the Lord as saying more fully than Luke; how it is shown to bear on this very point that He forbade that man, who was doing a mighty work in His name, to be hindered. 1220

VII. Hinc usque ad coenam Domini unde omnia omnium considerari coeperunt, nullam de Marco quaestionem esse tractatam. 1221

VII. That from here up to the Lord's supper, from which point everything in all of them began to be examined, no question concerning Mark has been treated. 1221

VIII. De Lucae Evangelio, quomodo principium ejus congruat principio libri Actuum Apostolorum. Ibid.

VIII. On the Gospel of Luke: how its beginning agrees with the beginning of the book of the Acts of the Apostles. Ibid.

IX. Quomodo ostendatur quod de piscibus captis Lucas commemoravit non pertinere ad illud quod videtur simile Joannes narrasse post Domini resurrectionem, atque inde jam usque ad coenam Domini, unde omnium omnia usque ad finem considerata sunt, nullam etiam ex Evangelio Lucae tractatam esse quaestionem 1222

IX. How it is shown that what Luke recorded about the fishes that were caught does not bear on that apparently similar thing which John narrated after the Lord's resurrection; and that from there on up to the Lord's supper, from which point everything in all of them has been examined to the end, no question from the Gospel of Luke has been treated either 1222

X. De Joanne evangelista, quid a caeteris tribus distet. 1223

X. On John the evangelist: in what he differs from the other three. 1223

ADMONITIO IN LIBROS DE SERMONE DOMINI IN MONTE. 1229-1230

ADMONITION ON THE BOOKS ON THE LORD'S SERMON ON THE MOUNT. 1229-1230

S. AURELII AUGUSTINI, HIPPONENSIS EPISCOPI, DE SERMONE DOMINI IN MONTE SECUNDUM MATTHAEUM LIBRI DUO. Ibid.

ST AURELIUS AUGUSTINE, BISHOP OF HIPPO, ON THE LORD'S SERMON ON THE MOUNT ACCORDING TO MATTHEW, TWO BOOKS. Ibid.

LIBER PRIMUS. — Explicatur prior pars sermonis a Domino in monte habiti, contenta Matthaei capite quinto. Ibid.

BOOK ONE. — The first part of the sermon given by the Lord on the mount, contained in the fifth chapter of Matthew, is explained. Ibid.

LIBER SECUNDUS. — In posteriorem partem sermonis Domini in monte, contentam Matthaei capitibus sexto et septimo. 1269-1270

BOOK TWO. — On the latter part of the Lord's sermon on the mount, contained in the sixth and seventh chapters of Matthew. 1269-1270

S. AURELII AUGUSTINI, HIPPONENSIS EPISCOPI, QUAESTIONUM EVANGELIORUM LIBRI DUO. 1321-1322

ST AURELIUS AUGUSTINE, BISHOP OF HIPPO, TWO BOOKS OF QUESTIONS ON THE GOSPELS. 1321-1322

PROLOGUS. Ibid.

PROLOGUE. Ibid.

LIBER PRIMUS. — Quaestiones in Evangelium secundum Matthaeum. 1323-1324

BOOK ONE. — Questions on the Gospel according to Matthew. 1323-1324

LIBER SECUNDUS. — Quaestiones in Evangelium secundum Lucam. 1333-1334

BOOK TWO. — Questions on the Gospel according to Luke. 1333-1334

ADMONITIO IN LIBRUM SEPTEMDECIM QUAESTIONUM SUPER MATTHAEUM. 1363-1364

ADMONITION ON THE BOOK OF SEVENTEEN QUESTIONS ON MATTHEW. 1363-1364

QUAESTIONUM SEPTEMDECIM IN EVANGELIUM SECUNDUM MATTHAEUM LIBER UNUS. 1365-1366

ONE BOOK OF SEVENTEEN QUESTIONS ON THE GOSPEL ACCORDING TO MATTHEW. 1365-1366

ADMONITIO DE TRACTATIBUS IN JOANNEM. 1375-1376

ADMONITION ON THE TRACTATES ON JOHN. 1375-1376

PRAEFATIO INCERTI AUCTORIS. 1377-1378

PREFACE BY AN UNKNOWN AUTHOR. 1377-1378

S. AURELII AUGUSTINI, HIPPONENSIS EPISCOPI, IN JOANNIS EVANGELIUM TRACTATUS CXXIV. 1379-1380

ST AURELIUS AUGUSTINE, BISHOP OF HIPPO, 124 TRACTATES ON THE GOSPEL OF JOHN. 1379-1380

TRACTATUS PRIMUS. In illud Joannis, In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum, etc., usque ad id, Et tenebrae eam non comprehenderunt. Cap. I, ℣. 1-5. Ibid.

TRACTATE ONE. On that passage of John, In the beginning was the Word, and the Word was with God, and the Word was God, etc., up to this, And the darkness did not comprehend it. (John 1:1–5). Ibid.

TRACT. II. De eo quod scriptum est, Fuit homo missus a Deo, cui nomen erat Joannes, etc., usque ad id, Plenum gratiae et veritatis. Cap. I, ℣. 6-14. 1388

TRACT. II. On what is written, There was a man sent from God, whose name was John, etc., up to this, Full of grace and truth. (John 1:6–14). 1388

TRACT. III. Ab eo quod scriptum est, Joannes testimonium perhibet de seipso, etc., usque ad id, Unigenitus Filius, qui est in sinu Patris, ipse enarravit. Cap. I, ℣. 15-18. 1395

TRACT. III. From what is written, John bears witness concerning himself, etc., up to this, The only-begotten Son, Who is in the bosom of the Father, He has declared [Him]. (John 1:15–18). 1395

TRACT. IV. Ab eo quod scriptum est, Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes, etc., usque ad id, Ipse est qui baptizat in Spiritu sancto, etc. Cap. I, ℣. 19-33. 1405

TRACT. IV. From what is written, And this is the testimony of John, when the Jews sent priests from Jerusalem, etc., up to this, He it is Who baptizes in the Holy Spirit, etc. (John 1:19–33). 1405

TRACT. V. Rursum in illud, Et ego nesciebam eum, etc. Quid novi Joannes didicerit de Domino per columbam. Cap. I, ℣. 33. 1414

TRACT. V. Again on that passage, And I did not know Him, etc. What new thing John learned about the Lord through the dove. (John 1:33). 1414

TRACT. VI. In eumdem Evangelii locum. Quare Deus per columbae speciem ostendere voluerit Spiritum sanctum. Cap. I, ℣℣. 32, 33. 1425

TRACT. VI. On the same place of the Gospel. Why God willed to show the Holy Spirit in the form of a dove. (John 1:32–33). 1425

TRACT. VII. Ab eo quod scriptum est, Et ego vidi, et testimonium perhibui quia hic est Filius Dei, usque ad id, Amen dico vobis, videbitis coelum apertum, et Angelos ascendentes et descendentes super Filium hominis. Cap. I, ℣. 34-51. 1437

TRACT. VII. From what is written, And I saw, and I bore witness that this is the Son of God, up to this, Amen I say to you, you shall see heaven opened, and the Angels ascending and descending upon the Son of man. (John 1:34–51). 1437

TRACT. VIII. Ab eo Evangelii loco, Et die tertia nuptiae factae sunt in Cana Galilaeae; usque ad id, Quid mihi et tibi est, mulier? nondum venit hora mea. Cap. II, ℣. 1-4. 1450

TRACT. VIII. From that place of the Gospel, And on the third day a wedding took place in Cana of Galilee, up to this, What is that to Me and to you, woman? My hour has not yet come. (John 2:1–4). 1450

TRACT. IX. In eamdem Evangelii lectionem. Quid mysterii sit in miraculo facto in nuptiis apud Cana Galilaeae. Cap. II, ℣. 1-11. 1458

TRACT. IX. On the same reading of the Gospel. What mystery there is in the miracle performed at the wedding at Cana of Galilee. (John 2:1–11). 1458

TRACT. X. Ab eo Evangelii loco, Post haec descendit in Capharnaum ipse et mater ejus, etc., usque ad id, Ille autem dicebat de templo corporis sui. Cap. II, ℣. 12-21. 1466

TRACT. X. From that place of the Gospel, After this He went down to Capernaum, He and His mother, etc., up to this, But He was speaking of the temple of His body. (John 2:12–21). 1466

TRACT. XI. Ab eo quod scriptum est, Cum autem esset Jerosolymis in Pascha in die festo, multi crediderunt in nomine ejus; usque ad id, Nisi quis renatus fuerit ex aqua et Spiritu, non potest introire in regnum Dei. Cap. II, ℣. 23-25, et cap. III, ℣. 1-5. 1474

TRACT. XI. From what is written, Now when He was in Jerusalem at the Passover, on the feast day, many believed in His name, up to this, Unless one has been reborn of water and the Spirit, he cannot enter into the kingdom of God. (John 2:23–25 and 3:1–5). 1474

TRACT. XII. Ab eo Evangelii loco, Quod natum est de carne, caro est, etc., usque ad id, Qui autem facit

TRACT. XII. From that place of the Gospel, What is born of the flesh is flesh, etc., up to this, But he who does

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veritatem, venit ad lucem, ut manifestentur ejus opera, quia in Deo sunt facta. Cap. III, ℣. 6-21. 1484

the truth comes to the light, that his works may be made manifest, because they have been done in God. Chapter 3, vv. 6-21. 1484

Tract. XIII. Ab eo Evangelii loco, Post haec venit Jesus et discipuli ejus in Judaeam terram, etc., usque ad id, ⟨A⟩micus autem sponsi, qui stat et audit eum gaudio gaudet propter vocem sponsi. Cap. III, ℣. 22-29. 1492

Tractate 13. From that passage of the Gospel, After these things Jesus came, and His disciples, into the land of Judaea, etc., up to this, But the friend of the bridegroom, who stands and hears him, rejoices with joy because of the voice of the bridegroom. Chapter 3, vv. 22-29. 1492

Tract. XIV. Ab eo Evangelii loco, Hoc ergo gaudium meum impletum est, etc., usque ad id, ⟨Q⟩ui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum. Cap. III, ℣. 29-36. 1502

Tractate 14. From that passage of the Gospel, This my joy therefore has been fulfilled, etc., up to this, But he who is unbelieving towards the Son shall not see life, but the wrath of God abides upon him. Chapter 3, vv. 29-36. 1502

Tract. XV. ⟨A⟩b eo Evangelii loco, ⟨U⟩t ergo cognovit Jesus quia audierunt Pharisaei quia Jesus plures discipulos facit, etc., usque ad id, Et scimus quia hic est vere salvator mundi. Cap. IV, ℣. 1-42. 1510

Tractate 15. From that passage of the Gospel, When therefore Jesus knew that the Pharisees had heard that Jesus was making more disciples, etc., up to this, And we know that this is truly the saviour of the world. Chapter 4, vv. 1-42. 1510

Tract. XVI. Ab eo Evangelii loco, Post duos autem dies exiit inde, et abiit in Galilaeam; usque ad id, Et credidit ipse, et domus ejus tota. Cap. IV, ℣. 43-53. 1522

Tractate 16. From that passage of the Gospel, Now after two days He went out from there, and departed into Galilee; up to this, And he himself believed, and his whole house. Chapter 4, vv. 43-53. 1522

Tract. XVII. Ab eo quod scriptum est, Post haec erat dies festus Judaeorum, et ascendit Jesus Jerosolymam; usque ad id, Quaerebant eum Judaei interficere, quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, aequalem se faciens Deo. Cap. V, ℣. 1-18. 1527

Tractate 17. From what is written, After these things there was a feast day of the Jews, and Jesus went up to Jerusalem; up to this, The Jews sought to kill Him, because not only was He breaking the sabbath, but He also said that God was His father, making Himself equal to God. Chapter 5, vv. 1-18. 1527

Tract. XVIII. In eum Evangelii locum, Amen, amen dico vobis, non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem; quaecumque enim ille fecerit, haec et Filius similiter facit. Cap. V, ℣. 19. 1538

Tractate 18. On that passage of the Gospel, Amen, amen I say to you, the Son cannot do anything of Himself, except what He has seen the Father doing; for whatever He has done, these things the Son also does likewise. Chapter 5, v. 19. 1538

Tract. XIX. Ab eo quod scriptum est, Non potest a se Filius facere quidquam, nisi quod viderit Patrem facientem; usque ad id, Quia non quaero voluntatem meam, sed voluntatem ejus qui misit me. ℣. 19-30. 1543

Tractate 19. From what is written, The Son cannot do anything of Himself, except what He has seen the Father doing; up to this, Because I do not seek My own will, but the will of Him who sent Me. Vv. 19-30. 1543

Tract. XX. Rursum in illud, Amen, amen dico vobis, non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem; quaecumque enim Pater facit, haec eadem et Filius similiter facit. Cap. V, ℣. 19. 1556

Tractate 20. Again on this, Amen, amen I say to you, the Son cannot do anything of Himself, except what He has seen the Father doing; for whatever the Father does, these same things the Son also does likewise. Chapter 5, v. 19. 1556

Tract. XXI. Ab eo quod scriptum est, Pater enim diligit Filium, et omnia demonstrat ei quae ipse facit; usque ad id, Qui non honorificat Filium, non honorificat Patrem qui misit illum. Cap. V, ℣. 20-23. 1564

Tractate 21. From what is written, For the Father loves the Son, and shows Him all things that He Himself does; up to this, He who does not honour the Son does not honour the Father who sent Him. Chapter 5, vv. 20-23. 1564

Tract. XXII. Ab eo quod scriptum est, ⟨A⟩men, amen dico vobis, quia qui verbum meum audit, et credit ei qui misit me, habet vitam aeternam, usque ad id, Quod non quaero voluntatem meam, sed voluntatem ejus qui misit me. Cap. V, ℣. 24-30. 1574

Tractate 22. From what is written, Amen, amen I say to you, that he who hears My word, and believes Him who sent Me, has eternal life, up to this, That I do not seek My own will, but the will of Him who sent Me. Chapter 5, vv. 24-30. 1574

Tract. XXIII. In illam lectionem Evangelii, Si ego testimonium perhibeo de me, etc., usque ad id, Et non vultis venire ad me, ut vitam habeatis. Tum etiam repetuntur superiores lectiones jam ante tractatae, scilicet ab his verbis, Amen, amen dico vobis, non potest Filius a se facere quidquam, etc. Cap. V, ℣. 19-40. 1582

Tractate 23. On that reading of the Gospel, If I bear witness about Myself, etc., up to this, And you are not willing to come to Me, that you may have life. Then also the earlier readings already treated before are taken up again, namely from these words, Amen, amen I say to you, the Son cannot do anything of Himself, etc. Chapter 5, vv. 19-40. 1582

Tract. XXIV. Ab eo quod scriptum est, Post haec abiit Jesus trans mare Galilaeae, quod est Tiberiadis; usque ad id, Hic est vere propheta qui venit in mundum. Cap. VI, ℣. 1-14. 1592

Tractate 24. From what is written, After these things Jesus went away across the sea of Galilee, which is that of Tiberias; up to this, This is truly the prophet who comes into the world. Chapter 6, vv. 1-14. 1592

Tract. XXV. Ab eo quod scriptum est, Jesus ergo cum cognovisset quod venissent ut raperent eum; usque ad id, Et ego resuscitabo eum in novissimo die. Cap. VI, ℣. 15-44. 1593

Tractate 25. From what is written, Jesus therefore, when He had come to know that they had come to seize Him; up to this, And I will raise him up on the last day. Chapter 6, vv. 15-44. 1593

Tract. XXVI. Ab eo quod scriptum est, Murmurabant ergo Judaei de illo, quia dixisset, Ego sum panis qui de coelo descendi; usque ad id, Qui manducat hunc panem, vivet in aeternum. Cap. VI, ℣. 41-59. 1606

Tractate 26. From what is written, The Jews therefore murmured about Him, because He had said, I am the bread that came down from heaven; up to this, He who eats this bread shall live for ever. Chapter 6, vv. 41-59. 1606

Tract. XXVII. Ab eo quod scriptum est, Haec dixit, in synagoga docens sabbato in ⟨C⟩apharnaum; usque ad id, Ille enim traditurus erat eum, cum esset unus ex duodecim. Cap. VI, ℣. 60-72. 1615

Tractate 27. From what is written, These things He said, teaching in the synagogue on the sabbath in Capernaum; up to this, For he was going to betray Him, though he was one of the twelve. Chapter 6, vv. 60-72. 1615

Tract. XXVIII. Ab eo Evangelii loco, Et post haec ambulab⟨a⟩t Jesus in Galilaeam; usque ad id, Nemo tamen palam loquebatur de eo, propter metum Judaeorum. Cap. VII, ℣. 1-13 1622

Tractate 28. From that passage of the Gospel, And after these things Jesus was walking into Galilee; up to this, Yet no one spoke openly about Him, for fear of the Jews. Chapter 7, vv. 1-13 1622

Tract. XXIX. In illud Evangelii, Jam autem die festo mediante, ascendit Jesus in templum; usque ad id, Qui misit illum, hic verax est, et injustitia in illo non est. Cap. VII, ℣. 14-18. 1628

Tractate 29. On this [passage] of the Gospel, Now when the feast day was half over, Jesus went up into the temple; up to this, He who sent Him, He is true, and there is no injustice in Him. Chapter 7, vv. 14-18. 1628

Tract. XXX. Ab eo loco, Nonne Moyses dedit vobis Legem, et nemo ex vobis facit Legem? usque ad id, Nolite judicare secundum faciem, sed justum judicium judicate. Cap. VII, ℣. 19-24. 1632

Tractate 30. From that passage, Did not Moses give you the Law, and none of you does the Law? up to this, Do not judge according to the face, but judge a just judgement. Chapter 7, vv. 19-24. 1632

Tract. XXXI. Ab eo loco, Dicebant ergo quidam ex Jerosolymis, Nonne hic est quem quaerebant Judaei interficere? usque ad id, Quaeretis me, et non invenietis; et ubi sum ego, vos non potestis venire. Cap. VII, ℣. 25-36. 1636

Tractate 31. From that passage, Some therefore of the people of Jerusalem were saying, Is not this He whom the Jews were seeking to kill? up to this, You will seek Me, and you will not find [Me]; and where I am, you cannot come. Chapter 7, vv. 25-36. 1636

Editors' notes and page, col. 2473

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running head: 2473 INDEX RERUM
marginal letters: (none)
old-edition numerals: (none)
other: editors' matter: the whole column is the Index rerum, entries from ‹veritatem, venit ad lucem› (end of Tract. XII entry carried over) to Tract. XXXI; set entry by entry with their column references. Printer's signature "PATROL. XXXV." not set. Tract. XXI verse range read as 20-23 (print slightly blurred). Tract. XXV column reference read as 1593 (follows 1592; perhaps 1598), UNSURE. Tract. XVIII reference 1538 blurred, UNSURE. Tract. XVI verse "43" and Tract. XXXI verse "25" partly blurred. Tract. XXX "vobis" damaged in print. Damaged initials supplied in ⟨ ⟩ (Amicus, Qui, Ab, Ut, Amen, Capharnaum, ambulabat). The right-hand column (Tract. XXXII onward) belongs to the next column and is not set.

PL 35:2474

Tract. XXXII. Ab eo loco, In novissimo autem die festivitatis stabat Jesus et clamabat, dicens, Si quis sitit, veni⟨a⟩t ad me, et bibat; usque ad id, Nondum enim erat Spiritus datus, quia Jesus nondum fuerat glorificatus. Cap. VII, ℣. 37-39. 1642

Tractate 32. From the place, On the last day of the feast Jesus was standing and crying out, saying, If anyone thirsts, let him come to Me and drink; as far as this, For the Spirit had not yet been given, because Jesus had not yet been glorified. John 7:37-39. 1642

Tract. XXXIII. Ab eo loco Evangelii, Ex illa ergo turba cum audissent hos sermones ejus, etc., usque ad id, Nec ego te condemnabo; vade, et amplius noli peccare. Cap. VII, ℣. 40-53, et cap. VIII, ℣. 1-11. 1647

Tractate 33. From the place in the Gospel, Therefore of that crowd, when they had heard these words of His, etc., as far as this, Neither will I condemn you; go, and sin no more. John 7:40-53 and 8:1-11. 1647

Tract. XXXIV. In illud, Ego sum lux mundi: qui sequitur me, non ambulat in tenebris, sed habebit lumen vitae. Cap. VIII, ℣. 12. 1652

Tractate 34. On this, I am the light of the world: he who follows Me does not walk in darkness, but will have the light of life. John 8:12. 1652

Tract. XXXV. Ab eo quod legitur, Dixerunt ergo Pharisaei, Tu de teipso testimonium perhibes, etc., usque ad id, Verum est testimonium meum, quia scio unde veni, et quo vado. Cap. VIII, ℣. 13-14. 1657

Tractate 35. From what is read, The Pharisees therefore said, You bear witness about yourself, etc., as far as this, My witness is true, because I know whence I came and whither I go. John 8:13-14. 1657

Tract. XXXVI. Ab eo quod scriptum est, Vos secundum carnem judicatis, ego non judico quemquam; usque ad id, Ego sum qui testimonium perhibeo de me ipso, et testimonium perhibet de me, qui misit me Pater. Cap. VIII, ℣. 15-18. 1662

Tractate 36. From what is written, You judge according to the flesh, I judge no one; as far as this, I am He Who bears witness about Myself, and the Father Who sent Me bears witness about Me. John 8:15-18. 1662

Tract. XXXVII. Ab eo quod scriptum est, Dicebant ergo, Ubi est pater tuus? usque ad id, Et nemo apprehendit eum, quia nondum venerat hora ejus. Cap. VIII, ℣. 19-20. 1670

Tractate 37. From what is written, They said therefore, Where is your father? as far as this, And no one seized Him, because His hour had not yet come. John 8:19-20. 1670

Tract. XXXVIII. Ab eo quod scriptum est, Dixit ergo eis Jesus, Ego vado, et quaeretis me; usque ad id, Dixit eis Jesus, Principium, quia et loquor vobis. Cap. VIII, ℣. 21-25. 1675

Tractate 38. From what is written, Jesus therefore said to them, I go, and you will seek Me; as far as this, Jesus said to them, The Beginning, Who also speak to you. John 8:21-25. 1675

Tract. XXXIX. Ab eo quod scriptum est, Multa habeo de vobis loqui et judicare; usque ad id, Et non cognoverunt quia Patrem ejus dicebat Deum. Cap. VIII, ℣℣. 26-27. 1682

Tractate 39. From what is written, I have many things to say and to judge concerning you; as far as this, And they did not understand that He was calling God His Father. John 8:26-27. 1682

Tract. XL. Ab eo loco, Dixit ergo eis Jesus: Cum exaltaveritis Filium hominis; usque ad id, Et cognoscetis veritatem, et veritas liberabit vos. Cap. VIII, ℣℣. 28-32. 1686

Tractate 40. From the place, Jesus therefore said to them: When you have lifted up the Son of Man; as far as this, And you will know the truth, and the truth will set you free. John 8:28-32. 1686

Tract. XLI. Rursum in illud, Dicebat autem Jesus ad eos qui crediderunt; usque ad id, Si ergo vos Filius liberaverit, vere liberi eritis. Cap. VIII, ℣. 31-36. 1692

Tractate 41. Again on this, Now Jesus was saying to those who had believed; as far as this, If therefore the Son sets you free, you will be truly free. John 8:31-36. 1692

Tract. XLII. Ab eo quod scriptum est, Scio quia filii Abrahae estis, sed quaeritis me interficere; usque ad id, Propterea vos non auditis, quia ex Deo non estis. Cap. VIII, ℣. 37-47. 1700

Tractate 42. From what is written, I know that you are sons of Abraham, but you seek to kill Me; as far as this, For this reason you do not hear, because you are not of God. John 8:37-47. 1700

Tract. XLIII. Ab eo quod scriptum est, Responderunt igitur Judaei et dixerunt ei; usque ad id, Tulerunt ergo lapides Judaei ut jacerent in eum; Jesus autem abscondit se, et exivit de templo. Cap. VIII, ℣. 48-59. 1705

Tractate 43. From what is written, The Jews therefore answered and said to Him; as far as this, The Jews therefore took up stones to throw at Him; but Jesus hid Himself and went out of the temple. John 8:48-59. 1705

Tract. XLIV. Ab eo quod scriptum est, Et praeteriens vidit hominem caecum a nativitate; usque ad id, Nunc vero dicitis, Quia videmus: peccatum vestrum manet. Cap. IX. 1713

Tractate 44. From what is written, And passing by He saw a man blind from birth; as far as this, But now you say, We see: your sin remains. John 9. 1713

Tract. XLV. Ab eo quod scriptum est, Amen, amen dico vobis, qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro; usque ad id, Ego veni ut vitam habeant, et abundantius habeant. Cap. X, ℣. 1-10. 1719

Tractate 45. From what is written, Amen, amen I say to you, he who does not enter by the door into the sheepfold, but climbs up from elsewhere, is a thief and a robber; as far as this, I have come that they may have life, and have it more abundantly. John 10:1-10. 1719

Tract. XLVI. Ab eo quod scriptum est, Ego sum pastor bonus, etc., usque ad id, Mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus. Cap. X, ℣. 11-13. 1727

Tractate 46. From what is written, I am the good shepherd, etc., as far as this, But the hireling flees, because he is a hireling and has no concern for the sheep. John 10:11-13. 1727

Tract. XLVII. Ab eo quod scriptum est, Ego sum pastor bonus, et cognosco oves meas, etc., usque ad id, Numquid daemonium potest caecorum oculos aperire? Cap. X, ℣. 14-21. 1732

Tractate 47. From what is written, I am the good shepherd, and I know My sheep, etc., as far as this, Can a demon open the eyes of the blind? John 10:14-21. 1732

Tract. XLVIII. Ab eo loco, Facta sunt encaenia in Jerosolymis; usque ad id, Omnia autem quaecumque dixit Joannes de hoc, vera erant, et multi crediderunt in eum. Cap. X, ℣. 22-42. 1741

Tractate 48. From the place, The feast of the Dedication took place at Jerusalem; as far as this, But everything that John said about this man was true, and many believed in Him. John 10:22-42. 1741

Tract. XLIX. Ab eo quod legitur, Erat autem quidam languens, Lazarus; usque ad id, Abiit in regionem juxta desertum, in civitatem quae dicitur Ephrem, et ibi morabatur cum discipulis suis. Cap. XI, ℣. 1-54. 1746

Tractate 49. From what is read, Now a certain man was sick, Lazarus; as far as this, He went into the region near the desert, to a city called Ephrem, and there He stayed with His disciples. John 11:1-54. 1746

Tract. L. Ab eo loco, Proximum erat Pascha Judaeorum; usque ad id, Multi propter illum abibant, et credebant in Jesum. Cap. XI, ℣℣. 55, 56, et cap. XII, ℣. 1-11. 1758

Tractate 50. From the place, The Passover of the Jews was near; as far as this, Many on his account were going away and believing in Jesus. John 11:55-56 and 12:1-11. 1758

Tract. LI. Ab eo quod scriptum est, In crastinum autem turba multa quae venerat ad diem festum, etc., usque ad id, Si quis mihi ministraverit, honorificabit illum Pater meus. Cap. XII, ℣. 12-26. 1764

Tractate 51. From what is written, Now on the next day a great crowd that had come to the feast, etc., as far as this, If anyone serves Me, My Father will honour him. John 12:12-26. 1764

Tract. LII. Ab eo quod scriptum est, Nunc anima mea turbata est; et quid dicam? usque ad id, Haec locutus est Jesus, et abiit, et abscondit se ab eis. Cap. XII, ℣. 27-36. 1769

Tractate 52. From what is written, Now is My soul troubled; and what shall I say? as far as this, These things Jesus spoke, and He went away and hid Himself from them. John 12:27-36. 1769

Editors' notes and page, col. 2474

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other: editors' matter: whole column is index entries (Tract. XXXII. Ab eo loco, In novissimo...) through Tract. LII; the column figures at each entry's end are set as part of the entry. Fragments and figures at the left edge (1484 ... 1636) belong to the neighbouring column 2473 and are not set. Signature "(Soixante-dix-huit.)" and "Digitized by Google" not set. UNSURE: figures read 1675 (Tract. XXXVIII) and 1705 (Tract. XLIII) look like 1673/1703 in the worn type; 1758 (Tract. L) partly damaged; "veni⟨a⟩t" in Tract. XXXII has a damaged letter; several words (condemnabo, hominem, praeteriens) are blurred but read as set. Verse sign rendered ℣.

PL 35:2475

Tract. LIII. Ab eo quod scriptum est, Cum autem tanta signa fecisset coram eis, non credebant in eum; usque ad id, Dilexerunt gloriam hominum magis quam gloriam Dei. Cap. XII, ℣. 37-43. 1774

Tractate 53. From the place where it is written, But though He had done so many signs before them, they did not believe in Him; up to this, They loved the glory of men more than the glory of God. Chap. 12, vv. 37-43. 1774

Tract. LIV. Ab eo quod scriptum est, Qui credit in me, non credit in me, sed in eum qui misit me; usque ad id, Quae ego loquor, sicut dixit mihi Pater, sic loquor. Cap. XII, ℣. 44-50. 1780

Tractate 54. From the place where it is written, He who believes in Me does not believe in Me, but in Him Who sent Me; up to this, The things that I speak, as the Father said to Me, so I speak. Chap. 12, vv. 44-50. 1780

Tract. LV. Ab eo loco, Ante diem festum Paschae, sciens Jesus quia venit hora ejus; usque ad id, Et coepit lavare pedes discipulorum, et extergere linteo quo erat praecinctus. Cap. XIII, ℣. 1-5. 1784

Tractate 55. From the passage, Before the feast day of the Pasch, Jesus knowing that His hour had come; up to this, And He began to wash the feet of the disciples, and to wipe them with the towel with which He was girded. Chap. 13, vv. 1-5. 1784

Tract. LVI. Ab eo quod scriptum est, Venit ergo ad Simonem Petrum, etc., usque ad id, Qui lotus est non indiget nisi ut pedes lavet, sed est mundus totus. Cap. XIII, ℣. 6-10. 1787

Tractate 56. From the place where it is written, He came therefore to Simon Peter, etc., up to this, He who has been washed has no need except to wash his feet, but is clean all over. Chap. 13, vv. 6-10. 1787

Tract. LVII. Quonam modo Ecclesia timeat inquinare pedes, dum pergit ad Christum. 1789

Tractate 57. In what way the Church fears to soil her feet while she goes on her way to Christ. 1789

Tract. LVIII. Ab eo quod Dominus dicit, Et vos mundi estis, sed non omnes; usque ad ⟨i⟩d, Exemplum dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis. Cap. XIII, ℣. 10-15. 1792

Tractate 58. From what the Lord says, And you are clean, but not all; up to this, I have given you an example, that as I have done to you, so you also may do. Chap. 13, vv. 10-15. 1792

Tract. LIX. Ab eo quod Dominus dicit, Amen, amen dico vobis: non est servus major domino suo; usque ad id, Qui autem me accipit, accipit eum qui misit me. Cap. XIII, ℣. 16-20. 1795

Tractate 59. From what the Lord says, Amen, amen I say to you: the servant is not greater than his master; up to this, But he who receives Me receives Him Who sent Me. Chap. 13, vv. 16-20. 1795

Tract. LX. In illud, Cum haec dixisset Jesus turbatus est spiritu. Cap. XIII, ℣. 21. 1797

Tractate 60. On this, When Jesus had said these things He was troubled in spirit. Chap. 13, v. 21. 1797

Tract. LXI. Ab eo quod Dominus ait, Amen, amen dico vobis quia unus ex vobis tradet me; usque ad id, Ille est cui ego tinctum panem porrexero. Cap. XIII, ℣. 21-26. 1799

Tractate 61. From what the Lord says, Amen, amen I say to you that one of you will betray Me; up to this, He it is to whom I shall hand the dipped bread. Chap. 13, vv. 21-26. 1799

Tract. LXII. Ab eo quod scriptum est, Et cum tinxisset panem, dedit Judae; usque ad id, Nunc clarificatus est Filius hominis. Cap. XIII, ℣. 26-31. 1801

Tractate 62. From the place where it is written, And when He had dipped the bread, He gave it to Judas; up to this, Now the Son of man is glorified. Chap. 13, vv. 26-31. 1801

Tract. LXIII. De eo quod Dominus ait, Nunc clarificatus est Filius hominis; usque ad id, Et continuo clarificabit eum. Cap. XIII, ℣℣. 31, 32. 1803

Tractate 63. On what the Lord says, Now the Son of man is glorified; up to this, And at once He will glorify Him. Chap. 13, vv. 31, 32. 1803

Tract. LXIV. In id quod Dominus dicit, Filioli adhuc modicum vobiscum sum: quaeretis me, et sicut dixi Judaeis, quo ego vado, vos non potestis venire; et vobis dico modo. Cap. XIII, ℣. 33. 1805-1806

Tractate 64. On what the Lord says, Little children, yet a little while I am with you: you will seek Me, and as I said to the Jews, Where I am going you cannot come; so I say to you also now. Chap. 13, v. 33. 1805-1806

Tract. LXV. In id quod Dominus ait, Mandatum novum do vobis, ut diligatis invicem sicut dilexi vos ut et vos invicem diligatis; in hoc cognoscent omnes quia mei discipuli estis, si dilectionem habueritis in invicem. Cap. XIII, ℣℣. 34, 35. 1807-1808

Tractate 65. On what the Lord says, A new commandment I give to you, that you love one another as I have loved you, that you also may love one another; by this all will know that you are My disciples, if you have love for one another. Chap. 13, vv. 34, 35. 1807-1808

Tract. LXVI. De eo quod sequitur, Dicit ei Simon Petrus: Domine, quo vadis? usque ad id, Amen amen dico tibi, non cantabit gallus, donec ter me neges Cap. XIII, ℣. 36-38. 1810

Tractate 66. On what follows, Simon Peter says to Him: Lord, where are You going? up to this, Amen amen I say to you, the cock will not crow until you deny Me three times Chap. 13, vv. 36-38. 1810

Tract. LXVII. De eo quod Dominus dicit, Non turbetur cor vestrum; usque ad id, Iterum venio, et accipiam vos ad meipsum. Cap. XIV, ℣. 1-3. 1811-1812

Tractate 67. On what the Lord says, Let not your heart be troubled; up to this, I come again, and I will take you to Myself. Chap. 14, vv. 1-3. 1811-1812

Tract. LXVIII. In eamdem lectionem. 1813

Tractate 68. On the same reading. 1813

Tract. LXIX. In id quod Dominus dicit, Et quo ego vado scitis, et viam scitis; usque ad id, Nemo venit ad Patrem, nisi per me. Cap. XIV, ℣. 4-6. 1815

Tractate 69. On what the Lord says, And where I am going you know, and the way you know; up to this, No one comes to the Father except through Me. Chap. 14, vv. 4-6. 1815

Tract. LXX. De eo quod Dominus ait, Si cognovissetis me, et Patrem meum utique cognovissetis; usque ad id, Non credis quia ego in Patre, et Pater in me est? Cap. XIV, ℣. 7-10. 1818

Tractate 70. On what the Lord says, If you had known Me, you would certainly have known My Father too; up to this, Do you not believe that I am in the Father, and the Father is in Me? Chap. 14, vv. 7-10. 1818

Tract. LXXI. In id quod Dominus dicit, Verba quae ego loquor vobis, a meipso non loquor; usque ad id, Si quid petieritis Patrem in nomine meo, hoc faciam. Cap. XIV, ℣. 10-14. 1820

Tractate 71. On what the Lord says, The words that I speak to you I do not speak from Myself; up to this, If you ask anything of the Father in My name, this I will do. Chap. 14, vv. 10-14. 1820

Tract. LXXII. In eamdem lectionem. 1822

Tractate 72. On the same reading. 1822

Tract. LXXIII. Item in eamdem lectionem. 1824

Tractate 73. Again on the same reading. 1824

Tract. LXXIV. De eo quod ait, Si diligitis me, mandata mea servate; usque ad id, Apud vos manebi⟨t⟩, et in vobis erit. Cap. XIV, ℣. 15-17. 1826

Tractate 74. On what He says, If you love Me, keep My commandments; up to this, He will remain with you, and will be in you. Chap. 14, vv. 15-17. 1826

Tract. LXXV. De eo quod ait Jesus, Non relinquam vos orphanos; usque ad id, Et ego diligam eum, et manifestabo ei meipsum. Cap. XIV, ℣. 18-21. 1829

Tractate 75. On what Jesus says, I will not leave you orphans; up to this, And I will love him, and will manifest Myself to him. Chap. 14, vv. 18-21. 1829

Tract. LXXVI. De eo quod sequitur, Dicit ei Judas, non ille Iscariotes, etc., usque ad id, Sermo quem audistis non est meus, sed ejus qui misit me, Patris. Cap. XIV, ℣. 22-24. 1831

Tractate 76. On what follows, Judas says to Him, not the Iscariot, etc., up to this, The word which you have heard is not Mine, but His Who sent Me, the Father's. Chap. 14, vv. 22-24. 1831

Tract. LXXVII. De eo quod sequitur, Haec locutus sum vobis apud vos manens; usque ad id, Pacem meam do vobis; non quomodo mundus dat, ego do vobis. Cap. XIV, ℣. 25-27. 1833

Tractate 77. On what follows, These things I have spoken to you while remaining with you; up to this, My peace I give to you; not as the world gives do I give to you. Chap. 14, vv. 25-27. 1833

Tract. LXXVIII. In id quod Dominus dicit, Non turbetur cor vestrum, neque formidet, etc. Cap. XIV, ℣. 27-28. 1835

Tractate 78. On what the Lord says, Let not your heart be troubled, nor let it be afraid, etc. Chap. 14, vv. 27-28. 1835

Tract. LXXIX. De eo quod ait, Et nunc dixi vobis priusquam fiat, etc., usque ad id, Surgite, eamus hinc. Cap. XIV, ℣. 29-31. 1837

Tractate 79. On what He says, And now I have told you before it happens, etc., up to this, Rise, let us go hence. Chap. 14, vv. 29-31. 1837

Editors' notes and page, col. 2475

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PL 35:2476

Tract. LXXX. De eo quod dicit, Ego sum vitis vera, et Pater meus agricola est; usque ad id, Jam vos mundi estis propter sermonem quem locutus sum vobis. Cap. XV, ℣. 1-3. 1839

Tractate 80. On what He says, I am the true vine, and My Father is the husbandman; up to this, Now you are clean because of the word which I have spoken to you. (John 15:1–3). 1839

Tract. LXXXI. De eo quod ait, Manete in me, et ego in vobis; usque ad id, Quodcumque volueritis petetis, et fiet vobis. Cap. XV, ℣. 4-7. 1841

Tractate 81. On what He says, Abide in Me, and I in you; up to this, Whatever you will, you shall ask, and it shall be done for you. (John 15:4–7). 1841

Tract. LXXXII. De eo quod Dominus dicit, In hoc clarificatus est Pater meus, ut fructum plurimum afferatis; usque ad id, Et maneo in ejus dilectione. Cap. XV, ℣. 8-10. 1842

Tractate 82. On what the Lord says, In this is My Father glorified, that you bear very much fruit; up to this, And I abide in His love. (John 15:8–10). 1842

Tract. LXXXIII. In haec verba, Haec locutus sum vobis, ut gaudium meum in vobis sit, et gaudium vestrum impleatur. Hoc est praeceptum meum, ut diligatis invicem, sicut dilexi vos. Cap. XV, ℣℣. 11, 12. 1844

Tractate 83. On these words, These things I have spoken to you, that My joy may be in you, and your joy may be filled. This is My commandment, that you love one another, as I have loved you. (John 15:11–12). 1844

Tract. LXXXIV. In illud, Majorem hac dilectionem nemo habet, ut animam suam ponat quis pro amicis suis. Cap. XV, ℣. 13. 1846

Tractate 84. On this, Greater love than this no one has, that one lay down his life for his friends. (John 15:13). 1846

Tract. LXXXV. De eo quod dicit, Vos amici mei estis, si feceritis quae praecipio vobis. Jam non dico vos servos; quia servus nescit quid faciat dominus ejus. Cap. XV, ℣℣. 14, 15. 1848

Tractate 85. On what He says, You are My friends, if you do the things that I command you. Now I do not call you servants; because the servant does not know what his master does. (John 15:14–15). 1848

Tract. LXXXVI. De eo quod Dominus ait, Vos autem dixi amicos, usque ad id, Ut quodcumque petieritis Patrem in nomine meo, det vobis. Cap. XV, ℣℣. 15, 16. 1850

Tractate 86. On what the Lord says, But I have called you friends, up to this, That whatever you ask the Father in My name, He may give you. (John 15:15–16). 1850

Tract. LXXXVII. De eo quod ait Jesus, Haec mando vobis ut diligatis invicem; usque ad id, Sed ego elegi vos de mundo; propterea odit vos mundus. Cap. XV, ℣. 17-19. 1852

Tractate 87. On what Jesus says, These things I command you, that you love one another; up to this, But I have chosen you out of the world; therefore the world hates you. (John 15:17–19). 1852

Tract. LXXXVIII. De eo quod dicit Jesus, Mementote sermonis mei, etc., usque ad id, Sed haec omnia facient vobis propter nomen meum, quia nesciunt eum qui misit me. Cap. XV, ℣℣. 20, 21. 1854

Tractate 88. On what Jesus says, Remember My word, etc., up to this, But all these things they will do to you because of My name, because they do not know Him Who sent Me. (John 15:20–21). 1854

Tract. LXXXIX. De eo quod dicit Dominus, Si non venissem, et locutus eis fuissem; usque ad id, Qui me odit, et Patrem meum odit. Cap. XV, ℣℣. 22, 23. 1856

Tractate 89. On what the Lord says, If I had not come, and had not spoken to them; up to this, He who hates Me hates My Father also. (John 15:22–23). 1856

Tract. XC. In illud, Qui me odit, et Patrem meum odit. Cap. XV, ℣. 23. 1858

Tractate 90. On this, He who hates Me hates My Father also. (John 15:23). 1858

Tract. XCI. Si opera non fecissem in eis, quae nemo alius fecit; usque ad id, Quia odio habuerunt me gratis. Cap. XV, ℣℣. 24, 25. 1860

Tractate 91. If I had not done among them the works which no one else has done; up to this, That they have hated Me without cause. (John 15:24–25). 1860

Tract. XCII. In haec verba, Cum autem venerit Paracletus quem ego mittam vobis a Patre, Spiritum veritatis, etc. Cap. XV, ℣℣. 26, 27. 1862

Tractate 92. On these words, But when the Paraclete has come, Whom I will send you from the Father, the Spirit of truth, etc. (John 15:26–27). 1862

Tract. XCIII. De eo quod Dominus dicit, Haec locutus sum vobis, ut non scandalizemini; usque ad id, Sed haec locutus sum vobis, ut, cum venerit hora eorum, reminiscamini, quia ego dixi vobis. Cap. XVI, ℣. 1-4. 1864

Tractate 93. On what the Lord says, These things I have spoken to you, that you may not be scandalized; up to this, But these things I have spoken to you, that, when their hour has come, you may remember that I told you. (John 16:1–4). 1864

Tract. XCIV. De eo quod dicit Jesus, Haec autem vobis ab initio non dixi, quia vobiscum eram; usque ad id, Si autem abiero, mittam eum ad vos. Cap. XVI, ℣. 5-7. 1868

Tractate 94. On what Jesus says, But these things I did not tell you from the beginning, because I was with you; up to this, But if I go away, I will send Him to you. (John 16:5–7). 1868

Tract. XCV. In haec verba superioris lectionis, Cum venerit ille, arguet mundum de peccato, et de justitia, etc. Cap. XVI, ℣. 8-11. 1870

Tractate 95. On these words of the preceding reading, When He has come, He will convict the world of sin, and of righteousness, etc. (John 16:8–11). 1870

Tract. XCVI. In haec verba, Adhuc multa habeo vobis dicere; sed non potestis portare modo; cum autem venerit ille Spiritus veritatis, docebit vos omnem veritatem. Cap. XVI, ℣℣. 12, 13. 1873

Tractate 96. On these words, I still have many things to say to you; but you cannot bear them now; but when He, the Spirit of truth, has come, He will teach you all truth. (John 16:12–13). 1873

Tract. XCVII. In eamdem lectionem. 1877

Tractate 97. On the same reading. 1877

Tract. XCVIII. In eamdem lectionem. 1880

Tractate 98. On the same reading. 1880

Tract. XCIX. In illud, Non enim loquetur a semetipso, sed quaecumque audiet, loquetur. Cap. XVI, ℣. 13. 1885

Tractate 99. On this, For He will not speak from Himself, but whatever He will hear, He will speak. (John 16:13). 1885

Tract. C. In ejusdem lectionis verba postrema. 1890

Tractate 100. On the last words of the same reading. 1890

Tract. CI. De eo quod Dominus dicit, Modicum et jam non videbitis me; usque ad id, Et in illo die me non rogabitis quidquam. Cap. XVI, ℣. 16-23. 1893

Tractate 101. On what the Lord says, A little while and now you will not see Me; up to this, And in that day you will ask Me nothing. (John 16:16–23). 1893

Tract. CII. De eo quod Dominus ait, Amen, amen dico vobis, si quid petieritis Patrem in nomine meo, dabit vobis; usque ad id, Iterum relinquo mundum, et vado ad Patrem. Cap. XVI, ℣. 23-28. 1896

Tractate 102. On what the Lord says, Amen, amen I say to you, if you ask the Father anything in My name, He will give it to you; up to this, Again I leave the world, and go to the Father. (John 16:23–28). 1896

Tract. CIII. De eo quod sequitur, Dicunt ei discipuli ejus: Ecce nunc palam loqueris; usque ad id, Sed confidite, ego vici mundum. Cap. XVI, ℣. 29-33. 1899

Tractate 103. On what follows, His disciples say to Him: Behold, now You speak openly; up to this, But be confident, I have overcome the world. (John 16:29–33). 1899

Tract. CIV. In id quod sequitur, Haec locutus est Jesus, et sublevatis oculis in coelum dixit: Pater, venit hora, clarifica Filium tuum, ut Filius clarificet te. Cap. XVII, ℣. 1. 1901

Tractate 104. On what follows, These things Jesus spoke, and lifting up His eyes to heaven He said: Father, the hour has come, glorify Thy Son, that the Son may glorify Thee. (John 17:1). 1901

Tract. CV. Ab eo quod Dominus ait, Ut Filius tuus clarificet te; usque ad id, Claritate quam habui, priusquam mundus esset, apud te. Cap XVII, ℣. 1-5. 1904

Tractate 105. From what the Lord says, That Thy Son may glorify Thee; up to this, With the glory which I had with Thee before the world was. (John 17:1–5). 1904

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running head: [I]NDEX RERUM. 2476 (initial I cut off at the image edge)
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